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Transcript of Phil S7 Web_pdf
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Session Seven
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The Function of the Label
saints
By labeling the Galatians as saints/holy ones/set apart ones, Paul isreminding them that they need to live missionally.
John 17:18
As Yousentme into the world, I also havesentthem into the world.
Acts 1:8
But you will receive power when the Holy Spirit has come upon you;
and you shallbe my witnesses both in Jerusalem, and in all Judea and
Samaria, and even the remotest part of the earth
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Living Missionally - Israel
Thus, the revelation of the character of
God and the nature of his redemptivework for humanity are bound together
with the history of Israel. Their
uniqueness is tied to his. To put it
simply, God did things in and for Israel
which he did not do in the history of any
other nation.
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Living Missionally - Israel
This uniqueness of Israel's historical
experience, however, was because oftheir special role and function in the
world. They were to facilitate God's
promise of blessing to the nations. They
were to be his priesthood in the midst of
the nations (Ex. 19:6) representing him
to the rest of mankind, and being the
means of bringing the nations to saving
knowledge of the living God. To fulfill
that destiny they were to be a holynation (different from the rest),
characterized by walking in the way of
Yahweh in justice and righteousness.
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Living Missionally - Israel
So Israel's unique historical experience
was not a ticket to a cosy state ofprivileged favoritism. Rather it laid upon
them a missionary task and a moral
responsibility. If they failed in these, then
in a sense they fell back to the level of
any other nation.
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The Function of the Label
in Christ Jesus
By connecting their sainthood to their position (in Christ) and not totheir performance, he is reminding them to live out a status they
already have as opposed to trying to earn it.
How does this label saints in Christ Jesus relate to the issues wewill find within the letter?
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including the overseers and deacons
Overseers (episkopoi):
This word is also translated bishops and is used interchangeablywith the word presbytreoi - elders.
Deacons (diakonos)
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including the overseers and deacons
Option One
Paul received a letter brought by Epahproditus which contained aFrom the bishops and deacons.
Option Two
The bishops and deacons had organized the gift that had been sent
from Paul to the church.
Option Three
The leaders within the church needed a special word of
encouragement or admonition.
Option Four
The phrase can be translated as superintendents who are also
ministers which emphasizes servant leadership.
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Grace to you
Grace (charis)
This word replaces the traditional Greek salutation,Greetings (charein).
The sum total of Gods activity toward his human creatures is
found in the word grace; God has given himself to his people
bountifully and mercifully in Christ. Nothing is deserved, nothingcan be achieved.
Gordon Fee
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and peace
Peace
This was the traditional Jewish salutation . . .shalom.
The sum total of these benefits as they are experienced by the
recipients of Gods grace is peace; Gods shalom, both now and to
come. The latter [peace] flows out of the former [grace], and both
flow together from God our Father and were made effective in ourhuman history through the Lord Jesus Christ.
Gordon Fee
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Grace and peace
Romans 5:1-2
Therefore, since we have been justified through faith, we have peacewith God through our Lord Jesus Christ, through whom we have
gained access by faithinto this grace in which we now stand.
This salutation appears in Rom 1:1; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3;
Eph 1:2; 2 Thess 1:1.
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from God our Father and the Lord Jesus
Christ
This statement makes it clear that in Pauls thinking Jesus is trulyGod and works in cooperation with the Father and the Spirit for the
redemption of the people of God.
Grace and Peace of God
Grace: Romans 5:15
Peace: Phil 4:7
Grace and Peace of Jesus
Grace: Phil 2:23Peace: Col 3:15
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Section Summary
From its very first line, Philippians
reflects the transformation broughtby the gospel to every part of
human life. The traditional
epistolary opening formula is
subtly changed. Writers and
recipients alike are defined by theirrelationship to God and to Christ,
and what the writers wish for their
readers consists of gifts from God
the Father and the Lord Jesus
Christ.
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Section Summary
More than two thousand years
later, it is easy to miss thissignificant emphasis; phrases that
would have impressed the
Philippians by their innovative
approach now seem to us merely
part of the conventional letteropening. To their first readers,
however, these opening verses
would have been a reminder that
the whole of life had been
transformed by the proclamation
of the gospel.
Morna Hooker
Page 481
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Sow What?
The idea of being set apart was not an end in and of
itself. It is a means to an end . . . . it is how we willeffectively live missionally on earth and accomplish Gods
kingdom purposes.
1. Take time to think about how you have thought about
your right living. Has it been connected to living
missionally or has it been seen as a badge to wear soyou feel good about yourself?
2. Take some time to evaluate if the way you live is
providing opportunities for people to see God in you.
When we dont live as set-apart ones, we dont reflect
God. When we live as set-apart ones but dont let
people know the difference is Jesus they will not know
what they are seeing. Lets purpose to include both!
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Sow What?
Grace and peace were not just a Hi, how are you? type
of greeting. They are full of meaning and significance.Paul speaks a blessing on the Philippians that brings them
back to the gospel (just as the status he gave them).
1. Spend some time thinking about the gospel and how
grace and peace are directly connected.
2. Envision the lives of lost people in your network ofrelationships and what life is probably like for them
without the grace and peace that comes from God the
father and the Lord Jesus Christ.
3. As you pray for their salvation begin to incorporate the
ideas of grace and peace into your prayers.