An-Noor August 2013

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    3 August 2013 Shawwal - 1434Editorial

    Out of sight Out of mind!!!

    By: Maulana Dawood Vowda Sahib

    All praises to Allah Taala and choicestblessings upon our beloved Prophet Hazrat

    Muhammad (Sallallahu alaihi wasallam).

    Negligence is cancer for our Eemaan. Due to

    this killer disease, the Eemaan of many Muslims haveweakened to such an extent that there is no sign of

    Islam left. By the grace and mercy of Allah Taala,

    many are born in Muslim homes, but Islamic values

    are not instilled in the children. Our elders were very

    firm on Islamic values and made all aware of Allah

    Taala. As Muslims, our fundamental beliefs are on

    the unseen.

    In this era of materialism and technology,

    Muslims are questioning matters of the unseen and if

    not satisfied, reject it totally. Secular education comes

    with all its evil and influence. We are bombarded with

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    4 August 2013 Shawwal - 1434the tsunamis of evil and vice from all directions and

    there is no effort to sustain ones Eemaan, let alone

    increasing it. The educated person of this era has

    full trust in what has been taught in schools,

    universities etc. and what is available in the media.

    The simple reason and logic is that it makes sense to

    them and they can personally see it.

    This is now the test for a Muslim. Many have

    not been fortunate to experience a sound Islamic

    environment at home and deprived of sound Islamic

    knowledge of the Maktab by sincere and dedicatedscholars. With all the intelligence of the educated

    person, intellect fails to recognise the Creator,

    Sustainer, Nourisher, Allah Taala . We have been

    created for a purpose, but sadly have neglected our

    duty. Islam is a very simple and easy religion, but we

    have complicated matters.

    Hazrat Rasulullah (Sallallahu alaihi wasallam)

    has warned us of many issues which we are

    experiencing nowadays and sincere scholars are

    trying their best to conscientize the Muslim public, but

    alas, only few take heed and are successful.

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    5 August 2013 Shawwal - 1434Majorities are content with their wayward lifestyles

    presently and may awaken only when some calamity

    befalls or the punishment meted out in the Hereafter.

    We cannot be judgmental of any individual in this

    world, but scholars are duty bound to propagate good

    and inform the Muslims of their waywardness

    generally. If anyone is caught up in sins, then theperson does not become bad, they can repent, seek

    forgiveness and become close and beloved servants

    of Allah Taala .

    Scholars have the interest of the public at heartand desire good for all Muslims in this world, the

    grave and the Hereafter. It does not mean that we

    cannot see Allah Taala , Hazrat Rasulullah (Sallallahu

    alaihi wasallam), angels, jinn, grave and beyond, so we

    do not believe. The problem is we are not conscious

    and do not reflect, which is in actual fact, negligence.

    Indeed it is a bitter pill to swallow, to accept the truth

    and change. What will my spouse, family, friends etc.

    say? This is the fear. Are we concerned as to what

    Allah Taala will say. This world is like a prison for

    Muslims, due to restrictions beneficial for us, and a

    paradise for non-Muslims, because they do not

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    6 August 2013 Shawwal - 1434believe in accountability and will dwell in hell-fire

    forever.

    A simple question to all those who claim to be

    intelligent, is it better to live a temporary life within the

    limits ofShariah with peace and be successful in the

    Hereafter, or suffer temporarily or eternally in the

    Hereafter due to negligence? The choice is ours. No

    excuse will be acceptable in the court of Allah Taala .

    We repeatedly remind men to dress decently as per

    requirements of Islam, keep a full beard and conduct

    all affairs with good character. Women to remainwithin the confines of the home and when necessary

    to emerge, then cover themselves fully. Both must

    observe Purdah from strangers, be punctual with,

    Salaah, recitation of the Holy Quraan, Zikr and

    Duaa. The evil of Muslim women walking

    shamelessly in the early part of the morning, in

    residential areas is increasing.

    May Allah Taala guide us all and grant us true

    understanding of Islam. Aameen.

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    7 August 2013 Shawwal - 1434

    TAFSEER( C o m m e n t a r y o f t h e H o l y

    Q u r a n )By: Maulana Mufti Muhammad Shafi Sahib(Rahmatullahi Alaihi)

    SURAH AL-BAQARAHNote: This part of Tafseer is the remaining portion of Surah Al-Baqarah Tafseer and hence connected with the previous chapter ofSurah Al-Baqarah Tafseer.

    A doubt is quite likely to arise here. The Holy

    Quran says in another place that force should not be

    used to make a man change his religion, while in the

    present instance it appears that force is being used.

    But, in fact, force is not being used to make the

    Israelites change their religion, for they had already

    accepted Sayyidina Musa (Alahis Salam) as a prophet

    of Allah Taala, and willing made a covenant with

    Allah Taala that they would act upon the Book of

    Allah Taala, if one was given to them. So, they now

    stand as rebels, and are being threatened with dire

    punishment for persisting in their rebellion. This is

    exactly how even a secular state deals with rebels,

    and how it adopts towards them an attitude quite

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    9 August 2013 Shawwal - 1434mercy is of two kinds. One is general and extends to

    believers and disbelievers alike its action is to be

    seen in the shape of worldly well-being and

    prosperity. The other is special, and pertains to

    believers alone it will manifest itself particularly in

    the other world in the shape of salvation and

    closeness to Allah Taala.

    It appears that the last phrase of the present

    verse has been addressed to the Jews who were the

    contemporaries of the Holy Prophet (Sallallahu alaihi

    wasallam). Since having faith in him is also a part of

    the Covenant, these Jews too have been included

    among those who had been guilty of infringement. In

    this verse, Allah Taala asks them to realize that it is

    in His mercy alone that he has not, in spite of their

    treason, sent down on them the kind of catastrophic

    punishment in this world as used to descend on the

    other infidels and traitors who have gone before.

    Since a number of authentic Ahadeeth declare

    that it is the Barakah of the Holy Prophet (Sallallahu

    alaihi wasallam) that catastrophic punishments no

    longer descend on any people, some commentators

    have identified this particular mercy and grace of

    Allah Taala with the sending down of Hazrat

    Muhammad (Sallallahu alaihi wasallam) as a Prophet and

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    10 August 2013 Shawwal - 1434Messenger of Allah Taala. (To be continued, Insha Allah)

    Tas-heelul Ahadeeth

    Translation:

    Sayyidina Numaan bin Basheer (Raziyallahu

    anhu) narrates that Hazrat Rasulullah (Sallallahu Alaihi

    Wasallam) said: The example of the person who

    obeys Allah Taala and the person who disobeys Him

    is like that of a group of passengers who, having to

    travel by ship, drew lots in order to decide who will

    board the upper deck and who will board the lower.

    Now, when the people in the lower deck intend

    drawing water from the sea, they have to passthrough the upper deck. (thinking that this is annoying

    the people in the upper deck), they say: if we make a

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    11 August 2013 Shawwal - 1434hole in our deck, we will not inconvenience the

    people in the upper deck.

    Hazrat Rasulullah (Sallallahu Alaihi Wasallam) then

    concludes by saying: If the passengers of the upper

    deck leave them alone and allow them to do as they

    please, they will all perish (i.e. they will all drown). But

    if they stop them (prevent them from making a hole in

    the floor of the ship), they will all be saved. (Bukhari)

    Commentary:Amr-bil-Maroof and Nahi-Anil- Munkar

    (encouraging people to do good actions and

    discouraging them from sin and disobedience) is one

    of the very important and salient features of our

    Shariah. Allah Taala says in the Holy Quran:

    You are the best of nations in that you are taken out

    for the benefit of mankind (because) you encourage

    good deeds, discourage sin and you believe in Allah.

    This Hadeeth outlines the importance ofAmr-bil-Maroof and Nahi-Anil-Munkar and the disastrous

    consequences of neglecting this fundamental aspect

    of Islam. In short, we will have to bear the brunt of

    Allah Taalas wrath (i.e. in the world), if we do not

    dissuade the people from disobedience to Allah

    Taala and sin.

    Lesson:

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    12 August 2013 Shawwal - 14341. It is the duty of every Muslim to encourage

    good and forbid evil so that we may be

    saved from the punishment of Allah Taala.

    Seerat-e-Paak

    Nabi s Love for Children

    By: Maulana Abu Talhah Muhammad IzharulHasan Mahmood Sahib

    Translated By: Mufti Afzal Husain Elias Sahib

    LOVE SHOWN TOWARDSCHILDREN IN GENERALIt is narrated in the Ahadeeth that any home

    wherein there resides a person by the name of

    Muhammad will be blessed.

    It has also been narrated that any group that

    assembles to consult one another on any matter, and

    amongst them is a person by the name of

    Muhammad, Allah Taala will most certainly bless

    them in their endeavour.

    It has also been reported that Hazrat Nabi

    Akram (Sallallahu Alaihi Wasallam) will intercede on behalf

    of that person who is named Muhammad and ensure

    his entry into paradise. (Madaarijun Nubuwwah)

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    13 August 2013 Shawwal - 1434I would have adorned him with

    jewelryHazrat Usamah Raziyallahu Anhu was the son of

    Zaid Ibn Haritha Raziyallahu Anhu whao was the slave of

    Hazrat Nabi Akram (Sallallahu Alaihi Wasallam). He was

    very beloved to Hazrat Nabi Akram (Sallallahu Alaihi

    Wasallam) and Hazrat Nabi Akram (Sallallahu Alaihi

    Wasallam) would sometimes clean his nose and mouth

    with his own cloth. Sometimes out of affection he

    would say, If Usamah was a girl, I would have

    adorned him with jewelry and beautified him in such a

    way that there would have been widespread talk of

    his beauty amongst the Arabs! Trimizi

    Do you not see how loving Hazrat Nabi Akram

    (Sallallahu Alaihi Wasallam) was towards children? He was

    kind and gentle towards little girls also. Look at how

    lovingly he spoke of Hazrat Usamah Raziyallahu Anhu.

    May Allah Taala reward Hazrat Nabi Akram (Sallallahu

    Alaihi Wasallam) on behalf of us and send down his

    unlimited mercy upon him, Aameen.

    Affection towards the youngHazrat Nabi Akram (Sallallahu Alaihi Wasallam) once

    said, He who does not show mercy to our children

    and show respect to our elders is not from amongst

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    14 August 2013 Shawwal - 1434us.

    On one occasion Hazrat Nabi Akram (SallallahuAlaihi Wasallam) kissed Hazrat Hasan Raziyallahu Anhu on

    his lips while expressing his love to him. A person

    seeing this said that he had ten children but never

    displayed such affection towards any of them. Hazrat

    Nabi Akram (Sallallahu Alaihi Wasallam) responded by

    saying that he who does not show mercy to others

    will not be shown mercy by Allah Taala. Muslim

    Shareef

    Indeed it is in the rights of children that they are

    shown love and affection, but their foremost rights are

    that they are given the right upbringing and Islamiceducation. Love and affection are shown to a large

    extent by many, but generally Islamic education and

    proper upbringing lacks. May Allah Taala grant us

    the ability to fulfill his rights and the rights of His

    servants, aameen.

    Hearing the crying of children

    Hazrat Anas Raziyallahu Anhu narrates that Hazrat

    Nabi Akram (Sallallahu Alaihi Wasallam) has said, I

    sometimes begin my Salah intending to lengthen mySalah, but I shorten my Salah when I hear the crying

    of children as I am aware of what might be going

    through the hearts of the mothers of the crying

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    15 August 2013 Shawwal - 1434children. Bukhari and Muslim Shareef

    Our master showed more affection to childrenthan their own mothers and Allah Taala shows

    seventy times more mercy to his servants than their

    mothers show them.

    (To be concluded, Insha Allah)

    ADVICES & DISCOURSES

    THE DEOBAND ULAMAANDTHEIRLOVEFORHAZRAT RASULULLAH

    From the teachings and advices of Faqeehul Ummat,Hadhrat Mufti

    Mahmood Hasan Gangohi (Rahmatullahi Alaihi)

    Compiled by: Hadhrat Moulana Muhammad Rahmatullah Sahib Kashmiri(Daamat Barakatuhum)

    Questions posed to Hadhrat Mufti Sahib (Rahmatullahi Alaihi)

    1. Which school of thought do the Deobandis follow?

    2. Do the elders of Deoband have love for Rasulullah

    Sallallahu alaihi wasallam?

    3. Do the elders of Deoband believe in the Awliyaa

    (saints)?

    4. Who are the Wahhaabis?

    5. Are the Deobandis Wahhaabis?

    6. Some people say that the Deobandis are not Ahlus

    Sunnah Wal Jama'ah? Is this true?

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    16 August 2013 Shawwal - 14347. Who are the Barelwis and the Razakhaanis?

    Hadhrat's reply

    Last Ramadhaan, someone wrote a letter to

    me stating that he had seen Rasulullah Sallallahu alaihi

    wasallam in his dream instructing him to take up

    employment at Darul Uloom Deoband. (This literallymeant that he should either take up employment or

    strengthen his contact with Darul Uloom Deoband).

    He requested for an interpretation of the dream.

    Hadhrat replied, You should mention this dream to

    the appropriate authorities of the madrasah. If they

    had also received some bashaarat (glad tidings) andinstruction, then the matter is simple. You would get

    the employment. If they haven't seen any dream,

    then the interpretation would be that you should make

    laazim (binding) upon yourself, the Deobandi school

    of thought. The Deobandi school of thought consists

    of 5 things:

    1. To instil the special burning love of Allah Taala inthe heart.

    2. To refrain from all customs and practices of shirk(attributing partners to Allah Taala) and tobelieve purely in His oneness.

    3. The love of Hadhrat Nabi-e-Kareem Sallallahu alaihiwasallam has to overshadow the love of everycreation.

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    17 August 2013 Shawwal - 14344. Every facet of one's life has to be in accordance

    with the Sunnah of Hadhrat Nabi-e-Kareem

    Sallallahu alaihi wasallam.5. To be committed to the propagation of Deen.

    These are the 5 points. Make these 5 things

    binding upon yourself. This is the meaning of

    mulaazamat(employment) of Darul Uloom Deoband.

    I had written only this much in my reply. However, allthese points require a detailed explanation.

    The elders of Darul Uloom Deoband and theirintense love for Allah Taala

    Hadhrat Haaji Imdaadullah (Rahmatullahi Alaihi)

    In a poem of Hadhrat Haaji Imdaadullah

    Muhaajir Makki (Rahmatullahi Alaihi), the following

    couplet is mentioned:

    "You are mine and I am yours, I am yours and you are mine."

    These are some of the words of his poem. He

    also made duaa, "O Allah Taala, do not raise me

    blind from my grave and do not take me blind from

    this world. Rather, take me away showing me the

    noor of Your blessed countenance." This is an

    expression of ishq (extreme love) for Allah Ta'ala.

    Whoever has great love for something, he constantly

    speaks about it.

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    18 August 2013 Shawwal - 1434For this very reason Hadhrat Mufti Mahmood

    Sahib (Rahmatullahi Alaihi) used to make abndunt zikr.

    He would relate the sayings of Hajee Imdaadullah

    (Rahmatullahi Alaihi), "Now I have become old. I don't

    have a long breath anymore. Due to weakness, I now

    experience short breath. I can only manage to take

    the name of Allah Taala 180 times in one breadth

    with dharb."(dharb is a special movement of the head which help

    one's concentration.)

    Hadhrat Moulana Rashid Ahmad Gangohi(Rahmatullahi Alaihi)

    Someone enquired from Hadhrat Moulana Rashid

    Ahmad Gangohi(Rahmatullahi Alaihi) about how muchzikr he makes. He replied, The age for making zikr has

    now gone by. The organs and limbs have become weak.

    The strength to read has been taken away. Nevertheless, I

    make zikr 125000 times a day. (This was Hadhrat's daily

    routine, together with teaching Hadith Shareef and

    counselling his mureeds on matters related to islaah). It

    was the love for Allah Taala, which made him sacrifice

    his sleep. He would lie down for a little while at night and

    then wake up to perform Salah.

    Hadhrat Moulana llyaas (Rahmatullahi Alaihi)

    Hadhrat Moulana Ali Mia Saahib (Rahmatullahi

    Alaihi) had mentioned, I once visited Hadhrat Moulana

    Muhammad Ilyaas Saahib (Rahmatullahi Alaihi) in

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    19 August 2013 Shawwal - 1434Nizaamudeen, Delhi. We then proceeded together to an

    Ijtima in Mewat. It was the time of Asar and it was

    extremely hot. The houses and Masaajid were even

    hotter. A large crowd of people waited to make

    musaafaha (shake hands) with Hadhrat Moulana Ilyaas

    Saahib(Rahmatullahi Alaihi). He made musaafaha with

    each and every one of them. Hadhrat then performed the

    Maghrib Salaah at the ijtima.(To be concluded, Insha Allah)

    MALFOOZAAT

    Statements andAnecdotes of Faqeehul-

    Ummat Hazrat MuftiMahmood HasanGangohi ..

    Compiled By: Mufti Farooq Meeruti Sahib Daamat Barakatuhum

    Those males and femals who remember

    Allah Taala in abundance

    If anyone recites the masnoon (prescribed)

    Duaas for the different occasions, which appear in

    the Ahaadeeth, then he will be included among the:

    (Those who remember Allah Taala in abundance. 33:35)

    The independent is an incomplete

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    20 August 2013 Shawwal - 1434

    translation of As-Samad

    Hazrat Maulana Attaullah Shah Bukhari

    Rahmatullahi Alaihi mentioned, Whilst in prison I studied

    Hazrat Maulana Abdul Qadir Sahibs urdu translation

    of Quran. He translated: as: (Nira Dar). I

    did not understand its meaning. Hence I requested

    from an old Hindu ascetic as to what its meaning is.

    He asked me, Where did you come across this

    word? This is the Sanskrit word, which is only

    understood by the learned hindus.

    I replied, I heard it somewhere. Explain to me

    its meaning. Does it mean:

    (Be Niyaz) (not in

    need of anybody)?He said, This is not the meaning. It means a

    being that is not in need of others, but others are

    dependent on him. Be Niyaz is an incomplete

    translation of the word.

    Why is there repetition in the QuranQ. What is the wisdom in the repetition of certaintopics in the Quran?

    A. What is the wisdom of certain words beingrepeated in your speech?

    This person remained silent.

    Hazrat then said, You are asking the wisdom of

    the repetition in Allah Taalas speech whereas you

    cannot explain the wisdom of repeating your own words?

    This repetition does not decrease the level of eloquence.

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    21 August 2013 Shawwal - 1434Similar Aayaat (verses) may appear in other places and

    in every verse something different is intended.

    Another reason may be as Moulana Aashiq Ilaahi

    Rahmatullahi Alaihi has written in the footnote of his

    translation of the Quran under the verse:

    O jinn and man! Which of your Rabbs (Lords)

    bounties do you deny?) 55:13This verse appears 31 times in Surah Ar-

    Rahmaan. Maulana writes that there are many types of

    the bounties of Allah Taala and each verse refers to a

    different bounty. (To be continued, Insha Allah)

    Sulook

    Potions for theHeart

    A Translation ofDawa-e-Dill

    By: Hazrat Peer Zulfiqar Ahmad Naqashbandi Sahib

    Daamat-Barakatuhum

    Become a sincere and active Aalim

    Continued from the previous issue

    Hazrat Yoosuf Alaihis-SalaamHis companion in prison (after attaining

    freedom), told the king that he knew a person who

    could interpret dreams correctly. The king sent for

    him:

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    22 August 2013 Shawwal - 1434

    Today you are with us well-placed, fully trusted.[Al-Yusuf 12:54; only relevant portion of the Aayah is documented].

    Hazrat Yousuf Alaihis Salaam said to the king:

    Appoint me to (supervise) the treacures of the land.

    [Al-Yusuf 12:55; only relevant portion of the Aayah is documented].

    He was thus transported from the lowest level

    to the throne. He achieved royal esteem.

    We know from this that the reason for the high

    level of esteem that Allah Taala bestowed on His

    Prophets was their Ilm.In fact, regarding Hazrat Khizr Alaihis Salaam,

    the scholars are all unanimous on his status as a wali

    of Allah Taala; most state that he was not a Prophet

    of Allah taala.

    Imagine a Wali of Allah Taala having the honourof being the teacher of a Prophet of Allah Taala Hazrat

    Musa Alaihis Salaam! This is a very astonishing thing.

    Why did it happen? Allah Taala had gifted with superior

    Ilm. Allah Taala says in the Holy Quran:

    Then they found one of Ours servants whom We blessed withmercy from Us and whom We gave knowledge, a knowledge

    from Our own. (Al-Kahaf 18:65)

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    23 August 2013 Shawwal - 1434Allah Taala had gifted him with inner

    knowledge. Hazrat Musa Alaihis Salaam, on the other

    hand, had knowledge of the laws of Allah Taala. His

    lack of inner Ilm was not a shortcoming however, this

    sort of Ilm is a special endowment from Allah Taala.

    Allah Taala told Hazrat Musa Alaihis Salaam

    as to go and meet Hazrat Khizr Alaihis Salaam. He

    met him, and asked him questions, which the latter

    answered. So here, we see a person who although

    not a Prophet, was teaching a Prophet of Allah

    Taala! The reason for this was Ilm.

    (To be Concluded, Insha-Allah)

    Family Bond

    Bringing UpChildren in Islam

    By: Maulana Dr. Muhammad Habibullaah Mukhtaar Sahib

    Translated by: Jenab Rafiq Abdurrahmaan Sahib

    (Continued from the previous issue)

    The Noble Rasul (Sallallahu Alaihi Wasallams)

    prescription for calming anger

    Change you position. The Noble Rasul(Sallallahu Alaihi Wasallam), said, When anger

    overwhelms you, sit or lie down.1

    1 Surah Huju-raat, 49:11.

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    24 August 2013 Shawwal - 1434Perform wudu (ablution) when angry. The

    Noble Rasul (Sallallahu Alaihi Wasallam), he said, Anger

    is the result of shaytans influence. The devil was

    created by fire; but water extinguished fire. Therefore,

    when one loses ones temper, perform wudu.1

    The Noble Rasul (Sallallahu Alaihi Wasallam), has

    commanded one to be silent when angry.2

    Seek Allah Taalas protection against the

    cursed shaytan. Once someone was rude to a

    person. The persons face reddened and he retaliated

    with rude words. The Noble Rasul (Sallallahu Alaihi

    Wasallam), said, If he had repeated

    .

    I seek the protection of Allah Taala from the

    accursed shytaan, his anger would have sustained.3

    Let children know that anger is a detestable

    trait. Point out to them how mad an irate man is. TheNoble Rasul (Sallallahu Alaihi Wasallam), characterized

    an angry person thus: Know that an angry man is

    (like) fire that burns in the heart. Do you notice how

    the veins swell, and eyes redden? When these

    symptoms are apparent, lie down on the floor.

    4

    One

    1 Ahmad.2 Abu Daawud.3 Bukhaa-rii and Muslim4 Ahmad

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    25 August 2013 Shawwal - 1434will perceive ones reality and origin (one has been

    created from dust and will return to dust).

    Responsibility for community training

    From very early ages, children must be

    accustomed to adopt Islamic social norms and

    psychological principles. This is a significant duty on

    those charged with bringing up children. It is based

    on four factors.

    1. Cultivate the best psychological principles.

    2. Care about the rights of others.

    3. Obey general social norms.

    4. Examine society critically.

    Psychological principles

    Islam had prescribed rules for the spiritual

    training of a person. A perfect Islamic personality

    cannot be developed without following these rules.

    Effective guidelines have been provided for pursuing

    these principles. Some of the principles are taqwa

    (abstinence, one who fears Allah Taala).

    Taqwa implies that a person practicing it

    should never be in places where Allah Taala has

    forbidden one to go. Similarly, one must not be found

    missing from the place where Allah Taala had

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    26 August 2013 Shawwal - 1434commanded one to be. This may be put in different

    words. Taqwa means to protect oneself from Allah

    Taalas punishment by doing good deeds and fearing

    Him openly and in secret. The Noble Quran explains

    the merits of taqwa and commands one to develop it.

    This is why the Sahaabah, Radiyallahu Anhum, and

    those who succeeded them, were very particular

    about it. Taqwa may also be defined thus: a mutaqis

    conscience is clear and spotless, and is in perpetual

    awe and fear of Allah Taala. It saves one from the

    thorns that are in ones path.

    (To be continued, Insha Allah)

    Great Personality

    Rahimahullahu Taala

    By: Allamah Muhammad Ibn Yusuf Salihi Dimashqi Shafii Rahmatullah Alayhi

    (Continued from the previous issue)

    Imam Sahibs jurisprudential skill in thelight of the other Imams views

    2. Imam Malik (Rahmatullahi Alaihi)

    Qadi Abul Qasim Ibn Kaus (Rahmatullahi Alaihi)

    narrates that Imam Malik (Rahmatullahi Alaihi) wrote to

    Khalid Ibn Mukhallad Qutwani (Rahmatullahi Alaihi)

    requesting him to send some of Imam Abu Hanifah

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    27 August 2013 Shawwal - 1434(Rahmatullahi Alaihis) writings. According to his request,

    Khalid sent some of Iman Sahibs writings to him.

    It is narrated from Imam Shafi (Rahmatullahi

    Alaihi) that he once asked Imam Malik (Rahmatullahi

    Alaihi): Did you see Uthman Batti? He replied, Yes, he

    was an average person. Did you see Ibnu Shubrumah?

    I then asked. He replied, Yes, he was a man of

    knowledge and eloquence. I thereafter asked, And AbuHanifiah (Rahmatullahi Alaihi)? He submitted:

    Subhanallah! I havent come across any one like him.

    His knowledge was of such a caliber that if he claimed

    that this pillar is made of gold, he will logically prove it to

    you.

    Qadi Abu Abdullah Saymari (Rahmatullahi Alaihi)

    narrates that Abdullah Ibn Mubarak (Rahmatullahi Alaihi)

    said: I was once seated in the company of Imam Malik

    (Rahmatullahi Alaihi) when a man appeared before us.

    Imam Malik (Rahmatullahi Alaihi) treated him with utmost

    respect and honoured his presence. When he departed,Imam Malik asked us: Do you know who this man is?

    when he received a negative reply, he informed us: This

    man is Imam Abu Hanifah Iraqi (Rahmatullahi Alaihi). If

    he claims that this pillar is made from gold, it will become

    like that. In the field of Fiqh, he has been bestowed with

    such divine guidance by Allah Taala that he did not haveto make much effort to achieve it.

    One occasion, when Sufyan Thawri

    (Rahmatullahi Alaihi) came to the Majlis of Imam Malik

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    28 August 2013 Shawwal - 1434(Rahmatullahi Alaihi), he seated him on a place lower

    than that of Imam Abu Hanifah (Rahmatullahi Alaihi).

    When he departed, Imam Malik informed his students

    who the visitor was and he thereafter commented on

    his juristical abilities and his piety.

    3. Imam Shafi (Rahmatullahi Alaihi)

    Khatib Baghdadi related that Harmalah Ibn yahya

    said that he heard Imam Shafi (Rahmatullahi Alaihi)

    saying: The person who wishes to excel in Fiqh is bound

    to be in need of Imam Abu Hanifah (Rahmatullahi Alaihi).

    Imam Abu Hanifah (Rahmatullahi Alaihi) is one of the

    personalities who was divinely guided with Fiqh by Allah

    Taala (To be continued, Insha- Allah)

    Childrens Corner

    StoryEdited By: Mufti Afzal Husain Elias Sahib

    The Favours of Allah Taala

    Ali was a very good boy. Everyone at home

    loved him and he loved them all. He always

    assisted his parents in everything, even in teaching

    his younger brothers and sisters. Ali performed his

    daily five Salaahs and always performed them with

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    29 August 2013 Shawwal - 1434Jamaah in the Musjid.

    One day, Ali returned home from the Fajr Salaah

    and went straight to bed. Why are you in bed, Ali? his

    mother asked, Are you to going to school today?

    Ali replied, I am not going to school today,

    Mother. All my friends laugh at my torn shoes. Tellfather to please get me a new pair.

    Alis father was very poor and earned only a

    small wage, which barely bought their food. He

    was saddened by what had happened and said to

    his wife, Let us perform two rakat Salatul Haajah

    and beg from Allah Taala. Allah Taala will either

    arrange hor his shoes or give him the

    understanding to make do with the ones he has.

    Alis parents then performed the Salatul Haajah.

    Ali woke up for the Zuhar Salah, made wazu

    without speaking to anyoneand left for the Musjid.

    As he walked, he saw his friends returning from

    school wearing new shoes. Scared that they would

    start to mock at him, he covered his face and

    walked ahead. It was just then that Ali saw a boy

    walking to the Musjid with crutches. The boy had

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    30 August 2013 Shawwal - 1434no legs at all. This made Ali weep as he thought

    how ungrateful he had been for not thinking Allah

    Taala for the legs he had. Unlike the boy, he was

    healthy and did not need to use crutches to walk.

    After the Salaah, he repented to Allah Taala

    and asked his parents for forgiveness when he

    returned home.After supper that evening, Ali got up to go to

    outside. Where are you off to? his mother asked.

    Ali smiled as he said, I am off to make my old

    shoes new. He then polished his shoes until they

    were shining and thanked Allah Taala for them.

    Alhamdulillah in every condition.

    Letters to the Editor

    Islamic English

    Dear Editor:

    We are the regular readers of your monthly

    journal, AN-NOOR. There are many excellent

    features which make yourAN-NOORa distinguishing

    journal among the other Islamic journals of the

    country. And one of the most prominent and excellentfeature ofAN-Nooris that it is being written in Islamic

    English, such as you write Sallallahu-Alaihi-

    Wasallam instead of Peace be upon him or pbuh

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    31 August 2013 Shawwal - 1434or SAW, you write Masjid-Shareef instead of

    mosque, and scholar or Ulama instead of using

    the terms such as, clergy and clerics. We like this

    Islamic style of writing very much. Moreover, you are

    maintaining the proper etiquette while mentioning the

    names of the Islamic personalities inAN-NOORsuch

    as you are prefixing their names with Hazrat and

    suffixing them with Sahib and Daamat-

    Barakatuhum or Zeeda-Majduhum . We truly

    appreciate your writing skills as we are learning much

    better things from your esteemed monthly, that is,

    AN-NOOR. Hats off to your endeavours.

    Muhammad Usmaan Najjar

    Dr. Riyaz Ahmad ShahHamdania Colony Bemina

    Srinagar.

    CAMPUS ROUND-

    UPFayyaz Ahmad Zaroo

    The Worship ofItikaafRaheemiyyah accommodates a huge rush of

    Mutakifeen

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    32 August 2013 Shawwal - 1434After completion of the annual exams of 1434

    AH, Darul-Uloom Raheemiyyah Bandipora declaredSiyaam-vacation for the blessed month ofRamazan.

    To attend the reformative and advise-giving Majaalis

    of Khanqah-e-Mahmoodiyyah at Darul-Uloom

    Raheemiyyah Bandipora, People started coming to

    the Raheemiyyah campus from 29 of Shabaan 1434

    AH. And usually, the worship of Itikaaf commenced

    in the spacious Masjid of Raheemiyyah. People

    started thronging Raheemiyyah campus in flocks at

    the beginning of the last ten days of Ramazanul-

    Mubarak for performing the worship of Masnoon-

    Itikaaf and hence a huge rush of guests was

    accommodated in the four-storey Masjid-Shareef of

    Darul-Uloom Raheemiyyah easily.

    There is no denying that performing the

    worship of Itikaaf in the blessed company of ones

    Shaikh: spiritual mentor provides the complete

    benefits and the full merits of this worship to a Saalik,

    and to prove it: the facts speak for themselves.

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    33 August 2013 Shawwal - 1434As per the Islamic injunctions, Friday is

    superior to the seven days of the week. And whenFriday of a Muslim will pass in a good manner, that is,

    performing all its Islamic injunctions and abstaining

    from all sins, then all the days of a week will pass in a

    good and blessed manner. And in the same way,

    Ramazanul-Mubarak is superior to all the months of

    the year. Now if this blessed month will be spent as

    per the injunctions of Islamic Shariah, then a Muslim

    will be able to spend all the other months of the year

    in a good and in a blessed manner. While performing

    the worship of Itikaafwe experienced a high level of

    spiritual bliss besides an improvement in our ethics,

    said a group ofMutakifeen in the spacious Masjid of

    Raheemiyyah while interacting with this columnist.