~:~"'~ ,- ~ ~::~- , C c.".~~", "- '" ' 'I~;

~+,!1

..t'

tl' ...

~1"i~~

CI~l~~lli~ FILLI,;ORE--E::J:TI'bY, J.F?IL 19 , 1£31. ~.j;"

powaTY AlII!) ~IC ~ ,~;;!:

iL lli::e 16: 19-31. i

.;r~c"ft+:

i:'.;~;"

I.i~

.-."

.-.

.

~\-t'(\..:l~\S1\r\J"of c~'

..\\--rf SC't'\O~ f\RC~\~SU'" \)~\, ,

'C""" ~.-

.g,"3"

t.1

?"

i::;Li=iT,'\":'" H'T L T j.~r'\\.I 'PLi7--.'=',TTl",T',ty~ t,1:)J. 'R~J. T 1 9 ,q:z:,... ~ '"' '-'~._"-,."" -~~ ,~~ -,--~.

:t

P OVE? 7'; P.l'JD RI C EES I

~':i

Luke 16:19-31. ti(

The lesson based upon the parable of the rich !e.r-l and the ~\,fj

beGgar, e.s giverl bJT Jesus, is one of a strictly me~aphysical

-characte) and should be analyzed and i!1terpreted meta,physically

in order to be understood. Of CO'l1rse \'le kno\'.' that thir episode

."J

ne"/et' reall'Y occ"'.::.rred; that Jesus ga"'le it out of' His o\m experience i

;;tf

i :

-~.::. 2 I

),I:,~

.J.tiC "

~and Hi s O\'Tn J.::no\7ledge of the co~-1,1i tion of the soul of man ;~

..,.~,

.tafter it had left the body. IJearly all these parables and illus- ~

it:t

trations an4 allegories tJ'lat Jesus gave so s[,1r1 t'ia.ll:'" i7ere to i

-j --1 "illustre.te the Jrin gdo!!: of' I'J.E;f;.'lE'rl. 1:e tallght that He '."laG the 1

tffheralcL or forerunner of' a new c:l \'ilizatior" ar:rj aTlotl:er l:ir.gd or:, , ~,~

.;

wrlicr.i. He c allee, tlie "kirigdorr; of the heavcr;.s "--r.ot a plac e. '::e -I

jha"':e I::istf,}:-en the tE;B.ching in tl1is respect and tho'Qght ths.t He iias f

telling us at out, & place trLat \ve wo~ld go to after Vie w&r"e d.ead, t

t~~~

,

v ,0.,j;~!

i;it,.~I;,arid it.: rias been loce.lized soT.,evi}'1ere in trlE~ skies or on some distant t..~

~!pJ-f..:rlet. But He never told about a place; He ill ustre. ted a corlo.i tion, f

fJc'

viltIl t~1ese o\'er f'ift".)7 different f'ara'tles. f;"'-;

He likened the kinedom of tr~e he a'Jer.s unto this: a nev," c onsc jous- I

~.., ".:f;

n~ss- into vmiC:l \7~: 6.G D. human fSl11ily, e.re de"tle1cpirlg; rulO He \i~,ted I

-.r"-, : ~ -t

to pr epar-e us for- ~l-,is nevI. ~cnsciousne ss. or thi s nev.' atti t'ud-e of ,.-' it

.". iIr.ind. It is Sopietrling that vIe ,','auld apP1"eciate only as we deveJ-oped i

~}e ,'",;"

trle capacity in O-Llr soul s t9 undel'st~.r.!d it. It might be con'!.pared i

...$I f

l.'~¥',

4

;c:?;

. 1-",to one ,who-was fan:ili ar vii th a ertat; nei'f COlu-ltry in v!hiC{l there "

." 4,

(v;ere a gre8t vari6ty of frl1its and flo"'iers, 8~d 1'i6 Vl6re told tl~tat ~"~'i

"if; WO1..'_.1c~ be taken to that countr"jT some day, enc.. trl&t 17e sboulc: be :I :.

t".co-

pretal'ed to appreciate it b~" a f'uller studJT of the beauty o~ tri6 ~

.t 0 ,:

fY',,:,i t r.J'"!.5, fJoV{el-', "because ir..- we didrl't W6 vloulp' not undel'ste-r"d Tlor ~"i

f"&pprec ia te that surr.oundj-n[ th~ t \':e vlould b~ usrlerecl into. -f

i!..

,~!" T" ."'c +" ..." ~ 1- , 'r.1-, ~1.," 1T,.. -:I"...8 ...eSlAS ooJ.n;.;, ,-,nat fa", u"", .1.11 t.llOtlt:,.,t, L.:J'O.lgJ.; a .,.ira~le of t

Isome }:ind, 01" trle grecEo of God, trLat V:6, \~itrlout our O'.'.Tl volition,

~

f" ,.i '"

"5 ~

;";:,

gt'£J,c,

vi:.thout E..r"lJ' efl"ort on our part, are to be ushered into a kingdorfi

just beCa1.1~e v,'e are good, accoro.ing to certf.jn n~an-foY'm-,:J.1E;.ted

stande-Y'ds? l:ot at ~ll; but \'1E; ruust de.Jelolj. ~';t :J11..'.st re~lize tllese

...pov-:ers o.f our souls. He gave t:-le illv_strr:..tion of the !rlan--and let

,-.,

us rerae!:,!ber, now, that both Lazarus and t.r,e rich m~n are d-escrip-:i,,:'ns ;:

'"of one Ir:arl. The riell Inf;.rJ. i£ tllE; n:arl who is enjcyinc t1"le ric.hes irl

.'

t.riis world of tl::e f'le:sh, e.nd- the poor marl, the bec,gar L~zarus, is

hi!: O-i,,'r. soul, C'l" r.is O'."I-l irln e 1" eorlscio'Qspess th{;;.t needs tlle food of ~

...-;

~ ~- "!;"

6 ,.

3:

j"" i

",- .

tr:.6 .s,p=i."ri t, or the flora of God. lJov;; if we get tl-lis clearly if! 0111""

..:-:.c ,

";;;~ minds, Vie srlall see that it r.as e. j::,lacE. and that it rlU.S dir'oc.t-,

,~

practical applice. ticYl tc e~icryday life.

It doesn't necessc.rily mean trlst you. are a millionail"e.; but,i;

are ~TOI;, treasurinr ir:. vour rr.:!-nd the riches of t:-.;E: !:--iG.7E:y.ial v:orld?01 " .1,!

Your surrolmdir;.gs, \':r1-e-tev~' they nla:'f'" be? It 111:;'711' be thD,t you are ;Cf

,Y""l ~ '\'"~ or , ~ -; "' 1 "' Ve 'Y'~T n'od e st 'I.-;ous e arlc hr.\"e ,\reT'v fev} t~_~nr:s. but if vour 1;-'~'C, ';'.1.;. ..~. 01 :"~{"

".'holE: a. ttention is fixed upon those thipgs and the Valuf; of those },,;'~.-~"!!:

7 tf

"

;\$

{'""~

*

thin[;s, anc- if YO1,- enj cJ tl.;e sense life above B..c'1~~ thoucrlt of ;

sr::,iri1:,ual tr.cings, YO:l s:!:'e the ricr.. mar! and your soul is, like this

begGar, living on t,he merE: crU!!1bs that fa1l fro:!;; your tablE:; and

sooner or later you ",nll vial.:e up to th'e ff"ct trl&t 'jTO1J. are clutivating

,';:

a 8tate of mino, and a state of physicaJ consciousness o".1t of 'I!I'hicl:. :

you are never go iT),: to Let full satisfaction. There \\'ill al,.,ays be a

lack, a gref;i.t desire, in your soul for sorriethir:.g higher.

?;

Jesus met tbis telrJ.ptation of the sense consdiousness in the i

t

8 i'"cf;

.t ~.-, ,

,

wilder-r-l.ess. The ve!~-y first ter:-~ptE;.tion, yo~ "..ill remember, by the ;..Sat-e.n, the adverse;r'y, or the sens~tioIl in the mar!, v.as to tl.:r'n the

stC!l1es :.nto bl"ead; IT;e.l:e sc'1?1ethinG substar!tial for the food of' that

"j~

IrIa..11. And Jes'c.1S sav: t1,e poirlt. t'Vi'hy," He sa~d, "you Ca.!l't live on !

this T!ie.terial substs.nce alc'T16. You mUf:,t 1:8,,"e the ",ord of God. You"

"..t

must feed you.r' so'_1.l," and Be put that terrJptatioTl behind Hirrl. {

:.L

Here is the lessc.n for every one of us. To :hat, e;.:tent are "VIe J

:t~

iIi \Tirl; il'}. t~le fIe Sri? J.re ','le gi "'-lng, y",e Vlill s~~", B. preponder's.nce f

f;,

i;

,9 .£."j:;, ~,

~1.fI,

0-:: Ol1T' t:'1ou[;r;t to fleslJJ.y desireE, to the trlirl[:;s of tl-:.:is v..orlc~, and'

,

forgecttin[:; tl:is dai ly coI!1m'lillior. 1','i tl: the Sp:.ri t ,,;1 triir.i.? feedirJ.b O'..1r ;

.sol;.ls? Beceuse if vIe are Ii ".int: on the f1E~sh p1&ne, we sh6.11 ne","er "

""

progress and ur;.i:olC: trJ.ose Gref;t po\'lers of l!:a.n i'l~icll are sp:.!'i tual ~

...

to the l:,oj.nt v;here the:T can overconle the 1iEi tetions of the fIe she ~

';Ie e.l1 1:r. 0 V,' r..c'.v lirrlited OUI' ca.p&c:ity .is, eXI:ressed tovi-ard the flesh,

in tre flesh body. Vie c~~ go only just so f~r ther'e; vie er~ cut off

~

fr O:.iJ fur th er ex pr es s ion. ~ff

.~

.,

~;.." ~.10 t

.:{

!:

.",~ .~

., !fi

P.no YEt. there ;is s'Or!le.trlinc'in U3 that is idealizinG all the ~.;;

c

: -,..,B~timc--& tJ.iGher ana. c't:. better condi tic!"". -;!'.rlY &re VIe r:.ot flilfi11inG

that:' Y~1-"JT i~3r!' t there I.lore satisff.ctior. .in trtis 1l."tlfoldrrl.:;,nt of tlie

5.:.111? Because v'e have. not er-l,roaclJ.ed tr"i ~ ~piri tual l~il-:.gc.Or:~. There

.is a kirlGo.ori of ~ir.d; V,'6 Ii \~e right 1 rl tl-le pre~,cr!ce. of ~rltolc ability, ..

";

spiri tua1 ebi1ity, rIot only i~ oursel \~e~', b-~t ir~ the forces ~ound us, :;;,!'

much g reeter ano- mucrl fir.:.er irl e\;er~; wa:: trr::ri t!1E: force.:: tl:c.t ,ve e..l'e it{!:1

utilizinG" in our hOY;ieS in heatinc theIr:, ir" \-;ar';;linc then}, in ..."ar'ious t~ ;

:).

c;

~.~.'-"tit:.

."i'.'ays gcttir.[ pIe asure out of aJ-j irl"tl~sible ki~dom. E-Qt ti-lere is s.

;,

kirlgdoI;j mu.cl"l finer tharl trlat, and that :i~. the l~ir"gdom of mirJ.d: 8-'tld [."

,. , ~; .J

\'1e h,!3'f;e only 'just t;;r-,ped tht; there anll tl"ler.e.:i.:e 1'..a~."e broken into it ~.' c", '

:.F

arlG. 'lle sre Eo. vlideSIJlfead ~ntE;ref:t. in trle J:,sycl"lical wol"ld; C,-lt. back ,~

~.' fof thEt. psycr-J.icaJ '.::orl&, that soul viorlc., is this spiritual world,. 1:

It is not. someth:!-T1G avfs.7! o:,f irl the future. It is not sometl-..ir:.[;

tr;.& t vy'e &rE to inherit Rfter Vie are dead. Let -us r'emeruber that. ~'.Ie.,

are to t akf; ad..rarltage ot tllat right here andnoi'{. So vIe are told that

-.;;,l r. ,;G ;~

or

i,c0 , ,.

.-.

trJi-2 ri'ch n-.e..n a~ t~hispoor rrl-S.n, livinG ir!. tl1e same body, r'emember:--.,,

~, -

the body dissol-r...ed; .that. is, they lE-ft trle boo,y, both of theTa. But-

orle went irJ.to the bosom of AbrallWl, s.r.d the other v:ent into Races. "..'~ ~ "" !

,~ ~v ." ." '!

These are only sj'1JlliolicE'.l narJ6S fol" states of r::inu. Abrahar::' s bc.som, "

accordir:'G to the 011.1 l~ebrc\';, ',\'e rr.iG}-jt say, lnythology, \va::- trle J:,.lf-~c!;.vrrlere Eoul$ werlt after' the'y h&cl passed O-;.lt of trle t;ody and v;ere:: in e-

state of bliss;rJ.ot heaverl. It 1s rlot tr1.e celE,stial realms thr,t they ~\:

,rv;erlt to, but Abre.haM's bosom repre£er.tec that plE.-ce of peace t:..rld f

UNiTY SCHOOL Of CHRISTIANITYUNITY ARCHIVES

J..:J

sat:isfr,ction ar.d harmor!y th£t ,icu16 CO~:lC to one 'V[lO vIas doir.;c the

riGht thing. Ar!d Hades, as you knovl, ,vas just e..~other na!Cle for tlJat

place in Jerusaler;; '.7here the ref-LIse of the cit~. \-:as bm"ned, the

;vallE::' o:!' Hinnoni. "I-lades" means '!the ab::ide of trle dead." Jesus ,.

called it a r-kCE: .-;l-LerE: trlE:rE: 1vas fire--bill"ninE:. '.-iell t:18,t might be 0

t::--ce troubled consc.iEnce. YO-cl }:-no'...', an accus:.ng conscience, ;e are

told., is hell, ana so regret--tr~o.t is a form of hell; a."ld a greE.t -:.'

"desire to attaj.n sometrlinr; t:J:-lat v;e can't just reach, that is the t

c.

i'

~--14 .J

"''Iii

.-.fo'Jridi:.t.ic.n, unaov.btedly, of bell, or t1::s ;)IEce ",:here the 50"'.11, in.its der.ire~ is burr.:.:.ng. 11. "burning desir'e,I! VIe say, for sc.rretlling.

:;

l~o\'I', supr,osinc trlat that burr!ing desire--s.nq. that is at the

seat c.f all unfolcl.rneLt 0:' the soul; "\'!it~\o'clt that b"Llrninc c-esir6, Vfe

vlould be just clods; v!e Vl01116 not 1£,,\1(; E;;ny of' the Spirit 7;itliin us;

so, t}.ie one Source o~ our .e;.:istence has set. 1';ithin us, deep down

.~

ithirl our souls, tr,is greet des:.re, ar.d Vie are goirig for'.1a.rd, ~~~,?"~pushed ror..'rard. by thifi irn1e.te desire. E,ut. ','iC have to find trJ.e Vl6.Y to ~:i;

z

---.15

...";",~:::;-

.J.;:,

sati sf:c tII[:lt.. desire, and it. is gi VeT"l to us to builc- our cl1ar'[c ter s

througl"l the "vay. Jesus Cl1:r'i~t said, "r an the way"; so, if ",:e v..oulc-

folloiv t1."li s CrJJ:'ist 5piri t, we \'i"O"'..ll15- fir..o- ail our desire s met, and

cf

we v{ould be satisfied. r

~fi.'Bu t if we f 0 llo'l/ our own des ir e 8, our o..7n le E:._ding, Vii thout i

::.'

re\-ererlce, vii thout pr e.yer, without medi ta tion, vre Get off ir.to ~

tr

.sense consciousness, B..'1d the desire I!1al::es contact v;itl"l t}-lC: I:laterial ~

icells of our minds. Our Irlinds are, ir- a measure, mateY-ial, but t

c,{~;:-

16 '~i",~

..-' if

~"!

espcci~lly c.".it.l-j the prJ.ysical side of eJ-:istence; and this produ.ceo

s. cros~ current, and tr.:.is cross curr'ent b1.1rns up tr.:.e verJ! cells of,::;;.,,;

the orgarJ.ifOru. 50, it is desire that is at the rc'ot of ou.r ills; and ~.;j ,

;-yet desir e is a good tr;.ir_g.' But hoy,. are you exprezs:.ng Y°1.1r desires? f

,"..~rJ.a.t aver.ue of expy-essi on are J"OU gi vir.£; trlem'? Are you in tl1is hell ~

"';;

iof desir e, \7ithout its s at;isfactiorJ.! Are "you, like thi;;, ricl"2 young I

":.;.,""

l:'!a.r. in I-lades, .,-ith a burnirJ.g desire .for sense consciousness, and he I'\'larJ.ted P.brarlam t:! send Lazl:'.rus, and just for a drop of ',';ater, put a

~

if,

I '" "I 0;

~:

droy or"' '.'Te.ter c.r" hi~ tonc.ue, becs.l~.~e hE; I-le.d t:-lat b1.lrrl:.rl.[; r:.r,pE;tit;e.

Dc, ~.ou knOYi" that if you [i ve yourself up to the de'Ye~op!!:erlt of

yo'ur ar,pE;tite, it may be thE!, t you might be called a very moderate".

., {i

drinker, .out you are cu1tive.tirlZ the ic:ee. in your cor.:.sciousness, ~

~;

rigr.lt tr:.ere, that you he..,'e to have so211e Ir.aterial stimularlt; you rlEive

to have alcohol. There is a fi1'e, because that is not, the real source;,~

of your satisfa.ct;ion. But if you have a stl"ong appeti,te, it is "\rery £

.~ "Tevio.ent tr.i.6.t your soul is calling for the word of God, and thRt is i%

~"",.!~~

18 1.

:

" .

the on 1:;,. thing triat will satisfy you. Give yourself up to mOl'e.study of spiritual tbings; find out ":-lat the right avenue of expression

is for these miGhty desires that '...'e~l 1:.p in JTour souls.

No',.;, this desil"e t~..rougrl the fIe sh is se.id to be tr..e red he~l ~c-.,

of those souls that have pas sed out. c.f' their fIe sl1 boo.ie ~ in tJle

'itr!c,ucht thr:. t t.l-le:T rJ.eeded material tr.:.ir.gs; that. trleir only sa t.i f::f:action t

~"~.

""01110 COlT.e thrOUg}l some fleshly f11lfj_llme!:t. You have all hear c. trle !,,''i;t

istory--I t.:lir"k J have tcld it many tinlEs--abo11t the marl ..vho--I tl-;.in};: ,

;r~.,"":;

--.

~ ~;t'::Ii".~CO"¥

~.f

.'"Ii ~. ,., ~ L . d +- f' t '- '-" ..L +- 1IJe vec. IT'l .;; C::ls--passe cu" 0 rle L!Oc.y ana v!en l, .,0 tr.i.e other ~

c,v!orld. And he was srlo':'m aro.~11d by trle & ttendarlt, a..'1c1o Vlas ver:,T m'.lcl:;. '~

!:, t

plear,ec:: '.':itl1 his ?tlrr'oundings, and he said, ',o;:il1:-, rlea,:-en is just like i., ..'~':'" :

st. Loll.l.s, isn't :Lt? But t1":.e attenda..'1t taid, "Tr.ii~ isrl't h0aven.T! ~

{".j iBut. he dicn 't l'Ilc.erstand juct exactly ";rlere he ...7:::'S, and t1-1e:'" ~avt:; hi!," i

'If,c .;i't

.0 a robe r;J:,d Eo. CT'o'.';n arld E:. hr;.rp, and he played. on the har'y and Vlore tr.:e -r' ~

i;;CrO\\'Yl arll1 tr.:0 r.obe; but he was not res.1.1y Sf!. tisfied wi tn things. He J

, f

£got tired of them. He w£L.'1ted to knO\Y if r.ie could rlave an7Ttiling to eat. I

, ii:~

,~'" c,

." ;. -.f

' 20 ii,."~

-j~j-

.' " :¥

I;."They s c:ic., "c $rtai~l:;;T, 'I E:.Th1 brought hinl ei,~erythinG he vvant ed to ea tj i

~

T

but things dj.o.nf t'taste rig11t. And he said., '.No.;.;, lJ.ov; about a little t

,T

C! ~+r'" ,.,.t ~. l r,;,'J ".., r' t -1 l ,.!!. t 1...

b r. t ' bi "'" ." +-1-~.M' t ~",01?'.E.- ,-~-,-nc .0 c.rl:Yl '", \.J e. E!.--n ~, J.:.ey roug." ~ .,. SvI:1e V_Cl.l.rlL 0 1.,

i'c"~

drink, but it didn.!t taste rj-ght. .~nd' he said, "Bacl: in St. Louis, I },~, \

;V:E'.s a carpenter.. I don.! t '.7&rJt tc, st!;.:,' riere and do notr.cir;;g." lIe said;

.,~

to tr"e atter.lclant, "110\',' lon.::; 11&ve you beer. here?" "Ch," he said, "I ;""\t

~Iha,.e 'bee!1 rlere f'ift:., thousand years. j:~nd he said, II:ir.ttt is :Y°'.Jr 1

occupation? Vlriat do you do? II He s&id, "1 dot'll t do anytt.;.ing." Then I..t;i, J\'

21,.

;..';,"i:

he sr:ic , 'tDor.'t ar,"! of ~O1.1 ,,",pv~ .,..,.,r+'-,in ~ t '"' 0."0 '";" "" 0 " t rc rl tt ~n r' ant"oJ .I ""_. '"' g.;.J.J~"' :-c~. .., .-.u u,,~-,-,

sa.~d. "¥.,n~"," he s£.id, "I \701116 ratr.er be in hell.!1 And tr:.e attendant

said, "-V{here do you- trl7--nJi YO";)' are?" Then I-ie st...id, "I used to nlav

.:/ {

golf bac1{ on the earth. Do you hs.,\7e golf here?" "Certainl ,7 " they ¥.I , ." -,

,,

;said. Trley took rliril to a beautiful linJ-:s: and. he asked if he could ~

plt:,Y. The:~" :sot tl-.i8 cad.dies and l'..ad e\~erJ;-thing ref:!.cly, 8-'1d rle said, ..

-:..-0 Ii:

, "r ha\'e no balls. \i1'lerE a.l"e 'the be-lIs?" lJo, tr.ey hE:.d no balls. He ~

J:t':f'I:

isa~d, "I tho'Ugr:t this we-s the place v{here e-ll souls go to from St. iit;t

~.t

"--- ~22 j

'{

.-: .J

,. " ,..Lo ':'~ '" ."" e " ~1-~ "" i '.. t ""e ""'l " ce, ..'h"" rc ' t h e -r go " '

~,-~. .~ u, "'..-'-'-' .) J..,;. 1..1 1::. """" :.. f

' ~

~":"iny are there no balls?" he asl::ed. And the atterldant said.., f

iif$;

"",.", ..! '" ~ .i.1 f'..! " 1,

~t.c, t .1 ",he ..e_l o~ J.t.

, , }.

;T}::is rr,a7! solmd like a jol~e;, but trJ..at i ~ the poignarlt. part of g

~f~+. t '"., "'~L~.~ +1,..,L ~1--. t:'. -'O~, ~c: ". ..",r,~~M-r. .d " ..'.'""-. ".Ie \.;Oon'-t_l.~c.lJ. ~..c;;.v ,"_~e sens~ .,"",-". ~~ .!.r un~",..l..-",_:Le,- o.eS.1.re. !"~"

',"ie will fino, as vre go into tl-li s T'cal!r. of tr:.c. so-ul, tl-1E,t .:e must f~,'"1

ha\'e 80'1.1 q"J.::::.l.: t~"; ar,d if yo-;). trJ,ir:.l~ that \ve are going to e"\"ol ve in i

~ I

this su."!'J!rer land trlat so many people are looking for\\J'ard to, the"

.II.~;,

~'Z~ 1:~V'.' ;.-::)k:' j

.,'"~!~

(";

~;dCEires tr-:.at ari.::e ~n the so~l, '.'Ie sh(.11 be disappointed because '

Co;

t~e sr,irit'.::a1 m~_:r.d is satisfied. i'.'it!-.: sp:.rit'.:..2.1 t1--in.;s. P.nd '.'!hen Vie r"1";;

~u.f' ~ 1 ff L~ L I ~ . t ~ ~ d ~ ;

S-1.' .i e 0 l,.-,e ~orut.. --a11Q l J.S no,- nece~sar:\- to 0 triat. .Let tr.at ~;i

~$,

be -..mderst.ood: triat is ar. overcor.1i~g in n-;a!"i'~' de\reloprient of t:-..iE ~2

f..,dyirlG. But ~ome of u~ have not yet nttaiped tr,e consciousness trw,t ~

, ~,Jes'_1s Chrif:t tcld -.18 VIe 8!-10uld &ttLiL: if ";,76 beliEvec in I-:ir:l, ',Ie 1

t"sl~,ov.ld Tlever see dee.tr.:. ',ie ha.,ren't atteined tl-lat, but ",'le are on trle i

i'I

\"l&Y; and .,.,-e srJolud e"\'er~T one Imo\'I trrls Ie-'.'.. of the Spirit, that "le i~

, f

..::-"."'cc..;c..;,, !'.;..c-.! 24 ,

;;:.."1i

..,,- , f

.;oc

~,.,,+ 1-1~.p b~., t 1-z:, c-ri r -i t . t r,..+ "~e 1-",;'~.I- '\.'6. "y e a "'Ti ne "'" soul C " lt "' re "~" V~ .;..,' ";...1-- -, '_.t-Ct ,-""l. l~ , ..v- ...~ -.4. lc,""A"

Tl:e \i'hole vrorld today i ~ cr.ying Ol1t for tr~e f 00:: cf' the sO'Jl. ;""~

_Tr:.ey o_on't knO.,'I ',-;r...at tl:e~i Viant. The:))' tl-,-in1: the:,TY1-ant the pleasuret;,c

of t~J.e ...':oY'ld, r;,nc'i tr_87," are seel:ir.s satisfaction irl t~:ose plEe-sures, ;;;,f.

b~t !1onc' of ther.: ro"e 8atis:"ifd, and tr~e7~ 1"::cll rJ.e':er be 3~-: isfiecl ~::"~'i

until they fulfill the divine 1£"" of soul expression. t, ~

~i

HOO L Of CHR'ST'AN'"TY I

UN'TY Sc IUN\TY ARC~\VES i

i~i$o