r ' % .

- . , . . . . . . . . . . . . . . . . .: . . . . :- ' , . : . . . : . . . . . ~ . . . .

i ..

• ~ ~ . ~ , ~ i " , ,

I •

~ Z ~ : f . . . - . -. : . : " . :~

1 - . . -

. . . : . " . ~. - -.. ' Z m N -

L A K E ' C I T Y " " : . " • : . : ~ l l r . • . O ~ R ~ T

• o , . . • . - C H I C ~ . O 0 "

N I T E D • : S : T A " f i E . S ; :

" N E W O R L E A N S ~

" ~ : ~ ~b~ ~ I I

m

" . . " -

I

: • . - ~

/

. • - . . . : • .

N o ~ i 2 ~ Q c t o b e r , 1 9 2 1 - " ~

• " " " " B r i e f R e p o r t o f : W o r k ". " H e w C o n v e r t s .

J e w i s h : M a s s a c r e s i "

T h e r e i s a God" A D a y a t ~ a d i a n - 10 F a c t s f o r A m e r i c a n s -

" I A m a M o s l e m . : . B e a u t i e s o f I s l a m

: ~ . A ~ Q u a r t e r l y M a g a z i n e - . A n n u a l S u b s c r i p t i o n : $ i .00 ( E n g l a n d 51-. I n d i a R s . 5 / - )

• .S ingle . C o p y 2 5 c . : . . . .

27 L a B e l l e Ave . , H i g h l a n d p a r k , . Mich. , U . S . A . . -

'.:~J :% / " -7 "? / ~ J ~::/":~W ~:'Jf ":'2J ~>#" .-~/.: .%4:=*

P . °

°

A Ahmadia Movement

i . ) i n - - " " . "-, : . I s l a m ' i F o u n d e d bY: Hi~ ' :Hazra t ,Mirza G h u l a m : A H ~

. H o l y R e f 0 r m e r : o f t h e D a y t o fulfil tl- - : . " - p r 0 p h e c , i e s m a d e b 5 ' . i

'. T h e . M A S T E R z P R O P H E T MUHA~-[M~ (oli w h o m be peace algal ,blessings o f :~kl

A b o u t t h e . a p p e a r a n c e of a Mess iah :and the l a t t e r -days ou t o f the Mos ' te ins - -

. I | c f , . I I - . " " - "

1st S u c c e s s o r t o the, P r o m i s e d Messial!-=. /7~. ra t Mau lve H a k e e m N U R - U D - D I N , .of B less

j o ry (Al lah be p leased w i t h l h ! m ). = : . " "

-Present L e a d e r o f the Ah 'madia C o n m .,37 ~ His " Hazi-at , Mirza : P . ~ s h e e r u d - D i n - M i

A H M A D . . " . . . . - ~ • --: a--] H e a d Q u a r t e r s : - - Q a d i a n , Pun j a b , .India:

Branches : - -Al l over Ind ia , Bu rma , - :Ce I ' 1 ~ - - - ] • " 1 - . " * - , . ° . ,

,~--] China , A u s t r a h a , M e s o p o t a m ] a , . P e r s m , Arab],~ East . Afr ica , )~.Iauritius, ~ r e s t Afr ica, E n g l

_Uni ted s t a t e s . " - ~: - Miss ionar ies .~--Londgn, 63 M e l r o s e . R o a d ~

Mr. F. M. Saya l :M, A., Mr, Mubar ik Al l B. A . \ V e s t Afr ica : Sa l t -Pond . P r o f e s s o r A. RI

Ph i l : B . - . . . . . • _ : d • "- " .

Aus t r a l i a : H . M . K h a n Maur i t iu s Haf iz G h u l a m Muham~flad ~ .B .A . and H a f i z l a h . - " - " . . . . . "

~ A m e r i c a : Dr. Muf t i M u h a m m a d S a d i q . China : Mr. G h u l a m Muj t aba . M e s o p (

Syed F a t e h Ali Shah . S i n g a p u r . I H a k i m R a h m a t All. J edda

bekr Y0osuf . " " - • M e c c a - - H a z r a t Maul.vi M u h a h m l a d S"aeed. "

A h m a d i a M o v e m e n t in .Lagos, W e S f Afr ica, 6 2 B a h i a - ~--] - - b o s e S t . - " : " " ' ' " • " " - : ~ I

• Motto=-I will keep my Faith" above the Wo'~Id. ~ . ~ !

. . . .

I . . . . . " -

• . . . . T H E . . . . "

• . . . . " . - . . -

- ( R e g i s t e r e d u n d e r A c t No. 1 0 1 M i c h . P u b l i c A c t s 1 9 0 7 . ) . :" " •

Ill lill[llfltf illl ll HI Ul I1 fl Illmi fltll i ldl flmllm fill [IJlJJfl H IWllfl Ill U II I I I l l If U l]Iill fill l I J] Illfiflflfl[lll iiilll J lflllllUllllll Ilfllglll I mlt fill Ilil flllJimillll fill in H fill Illfllfl mi ra ItHmtlllllgmg llmglgmfltmllgggmmmro

2 7 L a B E L L E A V E N U E - " " " " " H I G H L A N D P A R K , " U . S . A .

N o . . 2 - . : ' . : " O C T O B F _ ~ . , 1 9 2 1 . V o l . . 1

" L - :

L'

:)i

H -

P . . ,

. " " ' ' L

. { - . •

. . ~ " . . - , j :

: M I R Z : \ : \ I I .~ IAI ) F . _ I . . ' : \ N I ) E R S E N - . 7 .-

"Ehe:Fi'rSt American-~kluna~li MqJslem. F i r s t . c o r r e s p o n d e d w i t h i " me : in .the ye.ar .1901 a n d jo ined ou r fai th. H e is in t h e : F i r s t S c i e n t i f i c S t a t i o n , N e w Y o r k Cit~-. .

. .:.AL,QURAN. • - " S u r a . X V H Verses 23-30

. • . . . - - .

• T H R E E C O M M A N D M E N T S ~ -

Be good to htle parents a n d ' kind ' to the poor and adopt .• -tile golden mean b e t w e e n t h e . ex t r emes ; . i ~ . .-.

2 3 , W a Q a d a r a b - b o ~ k a al-laJta-bo-du il-la iy-ya-ho, Wabil w a : l e - d a i n e i h - s a - n a . • I m - m a y a b - l o - g a n - n a in:da-kal, klba-ra a-hado-ho-ma au kila-ho-ma, fa-la fa-qul l a -

h o m a uf-finn" wala tan-har-ho-ma wa qul la-hom~ quarlan k~-ree-ma. "" " . 2 4 , Walda-fid la-ho-ma ja-na-haz-zul.-le me-nar-rah~ma-i:e wa qur-rab-bir h a m : -

h o m a k a m a r a b - b a - y a - n e e s a - g h e e - r a , - " - . 2 5 . R a b - b o - k u m a - l a m o i l e - m a f e e n o - f o o - s e - k u m , i n t a - k o o - n o o - s a - l e - h e e - n a

f a - i n - n a h 0 o k a - n a l i l - a w - w a - b e e n a g h a - f o o - r a . • . - " • , 2 6 . W a a - t e : z a l - q u r - b a h a q ~ q a - h o 0 W a l - i n i s - k e e - n a " w a b - n a s - s a - b e e , l e w a l a t o -

b a z - z i r t a b - z e e - r a . " . - " " 2 7 . I n - h a l m o b a z - z e r e e - n a k a = i l o d , i k h - w a - n a s h - s l a a - y a - t e e n , w a k a - n a s h - s h a i ,

t a - n o l e r a b - b e - h e e k a - f 0 o - r a ~ -: • :. . . - - - • 9-8, W a i m - m a t o - r e - d a n - h a a n - h o - m u b - t e - g a - a r a h - m a - t i m m i . r - r a b - b e : k a t a r -

j o o - h a f a q u l - l a - h u m q a u l a i n m a i - s o o - r a . . . . " - . . . - . . . " 2 9 , W a l a taj-al yd~da-lta mag-loo-la-tani-la-oxi0:qe-ka w a l t tab-sut-ha ktfl-"

lal b a s - t e f a - t a q - o d a m a - l o o - m a m m a h - s o o - ~ - a . . :- : - . - , . . : 3 0 . In-ha rab-ba-ka yab-so-tur riz-lm le-maia-ya-sha-a Wa yaq-dir. In-n~-hoi~ "

k a - n a - b e - i b a - d ~ - h e e k h a - b e e - r a m b a - s e e - r a . "

- F R E E E X P L A N A T O I ~ Y T R A N S I , A T I ( ) N • -

" 23. And thy: : i '~0rdhas e0i immmied tlIati:ve-shall not.wi~rslli 1, anyone - bUt H i m and H i m alone, there sl~all be. ira oHlei ' .God for-y0u but one God

of .all ages , a l l coml t r i es a!ld all nations;' wlio had ilb fa ther Or m o t h e r aml is in need of no s o n i o r d , ' i u g h t e r . . A n d . t h e second c o m m a n d m e n t with .it is ahvays : . to be good to vOur-l~h"rentsi Vfhe ther : the : 61ie o r botli of t l l em

• a t ta in to old age )vith "thee say n o t to them s o - m u c h as "'uglW ho÷ chide ' , t hem, :bu t a lways ~pe,ak) to t h e m respectful ly . " : • : . :

. 2 4 . A n d lower t o tliein t l l ewi l~gs o f ' h u m i l i t y to make . , thySel [ sub-' miss ive lvge i l t l e to both o f . y o u r p : r e n t s out.. of t ender affection. Tl{edeSir6

o f your~hear t -=Y0ur p r a y e r . f o r ) :ou r .va ren t s shou ld be, : 'O m y Lord have "mercy on them b o t h as they nu r sed .n i e when r w a s l i t t le ." -: -- :

25. Your Lo'rd Well' knowS-all t lmt whicli is in x:our mind ;- if yon are good, then He is surely FOrgivii ig to thdse wh0. coll-tinue t u r n i n g to H im sincerifly. " " " .i, : . - " ~ " : " 26. And ,give to the ~:ear-of kin his due and gi , :e also t o t l i e poor"aild

t o the t rave l le r b u t d o no't spend thv"weattll-wasi:efl:ll3-. . . . . . ' . . " " - - • 27. S u r e l y the wastefifl a r e t h e f011owers0f the't~e,:;ilS, and the Devil-

is Gver nngra tefu l t o ills Lord: B e e c o n o m i c a n d kee~o y0ur, golden niean e v e n i n g iv ing . to others.- . .

2 8 . B n t i f v 0 u . h a v e i~ t l~ ing ' to g ive to : t h e n e e d y and the re fore tu rn away from tl lem't i l l you g e t wha t you are expec t ing ,4'rid seeking ou t of the m e r c y f rom v 0 u r L~rd. speak kindlY:to thi::n. .N'ever speak .laarshl3i t o : a

, , ,beggar. E v e n a gent le word spoken tO a fe l low-man is adi2ed of char i ty . i " ~ 9 . : And do n o t make: thv h a n d t ied up.fro thv neck t0 be migerl~ ~ |n

" - expe)~ses,' no r ye t s~read i t o u t qu i t e . o r / en \ , ifll, an Unb0nii 'ded:expansion , to'waX~,¢ •away all t hy suhs(tance. l e s t tllou shoulds f hak, t; a f t e rwards t o sit

down b l a m e d and reduced- . . ..:to po)_ ..ertv-. .Adopt_ tlle. .hapl)V__. :mean betxx-ee_: the two e x t r e m e s . . . .

30 , Sure ly , t h y L o r d m a k e s pleilfifnl tl1e means o f subs tances f o r whom H e p l e a s e s , and !He g ives :accordi~ag to , ' i ,measure . ; ' sure ly H e is e v e r well aware and r ega rde th H i s Servants, : "

i

l T H E M O S L E M S U N R I S E 2 7

f . . " .

• . . . S a y i n g s of the .-. "

" i " - . M A S T E R - P R O P H E T M U H A M M A D ' . - . . 1 " . . ' " "

O N O T . t u r n a w a y : t h e . P 0 o r , ~ v i t h o u t ~ i v i n f f - t h e m , e v e n i f i t b e . b u t _ - - h a l f - a d a t e , a n d b e f r i e n d t h e m a l l i a m l lc-t f i l e m a p p r o a i z h l y o u , : -. " " " : " D j

: b e c a u s e o n . 4 h i s a c c o u n t . A l l a h . Wil l l e t y o u . a p p r o a c h n e a r t o f f l i m :

- . K e e p y o u r s e l v e s f a r f r o m h t x u r v : a n d b a s e ; 1 )eca i t s e A l l a h ' s ; S p e c i a l " s e r v a n t s w h o e m p l o y t h e m s e l v e s m x v o r s l u p p m g h t m a r e n o t l u x u r i o u s . -

T w 6 h u n g r y W o l v e s a m o n g s l i e e p ~ a r e n 0 t . s o d e s t r u c t i v e t o t h e m a s a m a n ' s a v a r i c e i s l o h i s r e l i g i o n . " " " " " " " " " ' "

- . T h a t ( p e r s 0 n . i s w i s e a n d s e n s i b l e x, ih0 s u b d u e s h i s c a r n a l d e s i r e s i a c t s " -for r e w a r d g . . w h i c l i h e wi l l . g e t a f t e r d e a t h ] b u t - o u e w h o f o l l o w s h i s R t s t f u l "

• a p p e t i t e i s an : i g l ) 0 r : a n t p e r s o n .

T h e r e w i l l b e - m e n i i l , t h e l a t t e r - d a y s w h o Wil l b e l ike• f r i e n d s a n d l i rothers . , externally,......_ a m l . e n d m i e s , a n d . s t r a n g e r s , i n t e r n a l i y.- ' :J • : "

i - . . . T h e f w o r l d " a n d . fill t h i n g - s i n it. a r e . X ' M u a b l e , b u t t h e : i u o s t v a l u a b l e ' .; i h i ! l g i u . * t h e w o r l d i s . a v i r t t i o u g - a v o m a n . - - -..~. ' "

" ' r - . . t " . : - . • "

o t r w l l ] n o t s e e a n y t h u i - g t o - i n c r e a s e , t h e f r i e m l s l ~ i p o f t w o m e n s 0 -- IIltlCh as t h e m a r r i a g e t i e , . . - • : i " " - ".

: . ' : T h e : b e s t o f y o u b e f o i ' e A l l a l i . a n d c r d a t i o n a r e t h o s e . w h o a r e b e s t : t o t h e i r ? f a m i l i e s . " " - ? " : 12: - - ~ . ) - . ~ : :

i , T h e t h i f i g ~ d a i c h is laMtil, i,ul d i s l i k e d b v A l l a l i , is: d i v o r c e . T h e : x~fives t l i~it d i s o b e y t h e i r l i u s b a u d - s a n d a s k : t o . b e s e p a r a t e d " f r o m t h e m a r e " ~ h v l ~ o c r i t e s . , . . . . : '. . . . . : "

T i l e r i g h t s o f w o m e n a r e s a c r e d . S e e t h a t w o m e n a r e t n a i t ~ t a i n e d i n " '::-: .i t i m , r i g h t s g r a n t e d , t o t l i e m . . : . - ' . • ~ - ' - ~

: . .-- - T h e g r e a t e s t s i , l s a r e t o : n m k e e q u a l s t o G 0 d i t o ~ e x - y o u r ; f a t h e r a n d • m o t h e r , t o m u r d e r ;v0IiI~ o w n s p e c i e s , : t 0 c 0 m m i t s u i c i d e , t o s w e a t ~ o a l ie , " ':

.or t 6 1 9 o m m i t a i l u l t e r # . , - . . . . . " - - " " -: : . .z> . : .. :

. S a y x , q a a t i s ? t i m e , a l t ! m u g h . i t mak 15e b i t t e r - a n d d i s p l e a s i n g t 0 - p e o t ~ l e _. " G i v e t i l e l a f m ~ e r h i s ( v a f f e s b e f o r e " h i s p e r s p i r a t i o n b e d r y . "

" ' b ' . o r ~ i v e t h v s e r v a n t s e v e n t y t i m e s a d a ~ -

' - A t l a h . : i s ~ , . g - e n t l e , . a n d iox ;es p u r i t x ; a n d e l e a n l l n e s s a n d - g e n t ) e n e s s ~

. . B e p . e r s i s t e u ~ n g o o d a c t i 0 n s a n d r e f r a i i i f r o m e v i l • d d e d s . : / ~ - ~ : " "

V e r i l y t h e r e a r e r e w a r d s ' f o r o u r d o i n g g o o d to: d u m b a n i m a l s ; f i n d g i v i n g , t h e m w a t e r , tO-d i f ink , . - . "- " " ~ -i.- " • ."

• - " . . I . j . .

A c t i 0 n s w i l l b e . . j u d g e d a c c o ' r d m g t o i n t e n t i o n - . " " ; h n b u e y o u r s e l f w i t h . d i v i n e v i r t u e s . " " " " - " -. . • : . . .

. . . -

\ V h e n - y o u c o m e .to v i s i t t h e s i c k , c o m f o r t h i s - g r i e f a n d s a y , " ¥ o u w i l l g e t w e l l a r i d l i v e l o n g ' , " f o r i t w i l l s O l a c e h i s S o u l . : . "- " : ' ' :

S h a k e h a n d s t o / r e n l o v e l i a t r e d . " : . . . " . . " . . " . " !"",o . . . . - x 1 , , h t e o u s n e s s m i d g o o d d i s p o s i t i o n : b r i n g p e o p l e i n t o P a r a d i s e .

- - t i e w h o w i s h e s l t o . : e n t e t - P a r a d i s e a t t h e b e s t . d o o r ; m u s t - p l e a s e h i s : ' " ~ " m 9 t h e r ana l f a t h e r ; . . . . : " -- " - ~ - . . . -

i . - N o One h a s beh, ' ix~ed o e r f e c t l v n n t i l h e : w i s h e s - f o r h i s ; b r o t h e r t l i a t " : M i l c h h e W i s h e s f o r h i m s e l f . - " . " . . . " . -

' N o l a t h o r , h a s g i v e n h i s c h i l d a n v t i f i n g b e t t e r t h a n ~ 0 o d m a n n e • . ' • , , , ~ . , r s .

T h a t : p e r s o n . i s n o t a p e r f e c t M o s l e m W h o - e a t s h i s t i l T . a n d l e a v e s h i s " " " • n e i g h b o r s h u u g r y . . " . . . . " • . " . °- , " i:. " . . . . . .

• • ~ . . . . " . . : .

" " " " . : " " " - " . . . . " " "i

28 THE MOSLEM. S U N R I S E ° .

A P A G . E F R O M T H E W R I T I N G S O F " A H I ~ I A D " (The Promised Messiah. a n d Mehdi ) . ~

MANIFESTATIONS OF GOD . . . .

ll i t i sbacked up bxT-sinceritv of iieart :and a de te rmina t io f i : tocar ry it through:. He :who fully acts, ill ) to mY teachings enters into the honse

: of mine to wliich the divine revelation "I shall protect eve ry One in the four walls of your house" re fe rs , i t shou ldno t he-understood fronl these woi'ds /that only. those are tile inmates o f my house tha t l ivewitl i in t i le pi'ecincts of nly house of hrick and stone. :hilt als0 those u"ho completely live tm to

. m y teachings,.. They. 'as it U.'ere, are fimmtes of ,nv.SlfiritUkl liou.~e.. \X]'hai is required of them is that they shonld:firmlvl~elieve anti comprehend that

. . . . their God is 0m,lipotent. self-e-xis.tent :,,,d the creai0r 0f a l l . l lis attributes are eternal aiid l i e is subject h~.n0 change, l ie is neither l.limseif, a sot: nor has He anx:bodv else as- l l is s;m. H e i s free fr4mi death.crucil ixion and suffering at tht; b a n d s o f others. He is near in-spi te of'bei.ug di.stant and distant despite be.ing neai,-yet H'e.is free from the limits of space and time. Notwithstanding that t le is one , . l l i s manifestatitms are 111anifold and inn unlerable. . . \Vhen m a n evinces a certain change-in his atti tude or

. -undergoes ~-eal transforni:/tion, ~0r him H t / b['come~-.a n6w God a n d deals with him under , ' /hew manifestat ion. \\ 'him a man works a change in.lris own condition, he fei:ls~a corresp0tlt l ingchan~e in (';od. ' I t does .not mean that a change !ms come over God dr t l i a t l l e is suhject to decay-iike~other things mortaU Hi: is uncliangeable from eternity arid Will r enlain ever so. He is perfectly perfect. : But When He sees-man t,-iking a t u r n ?or tffe ibet-ter

" He also manifests H-inlself in a different why;. He Sh0~,:S H is extr-aordina~- power Where extraordinary transformation is effected. This iS..the secret

. . . . . . .

ianderlying niiracles and abnornlal anti extraordiw~rv. , , . lm)"lp.enin~s,,. Such is ~the G~d you have t6. believe in. Give l l im preference Imf0re evervtliin~ else. P.re'fet~ I Him t o yourself, tO xiour physical ;uld other comforts, so thai )'our name may beinscril~ed in h e a v e n . . I t has ever l~een His h~ibit to shou

. . . . .sign s of mercy.. But you" cannot pa r take of.that-mere.v" if there-is alx~ separation between you and Him. Yotfr :wili, your Wi'shes, and ill fact everything that (you call well call vours, should beeotl, e His~ sbl completeh" shou l d t he s e - t h i n g s he suhordinated to H i m . . Y o u sh0nld ex!er lie pros- trate before Him with vonr forehead touching"'the..'grolJnd, wheflaer X0uil

- prosp, erl o r fail, "s0 t h a t / d e nlay dO whatever H'e' n~ay lille ". if you- Will doll this, He will 'manifest Himself through xou,--He \Vho had concealed H'im- I self for a l o n g time. i s therelone amon6 you wh0wil l act upon it and seekll

H i s will antl be.n0t disl!leased witii H~s-decrees: .Migf0rttines should nc t~ retard your progress: Your_pace S l _ l o n l ~ b e Wen fas ie r and: quicker ; f0t that is the road.of advancement and progress. I)o your u tmost to-spread a knowleklge of His u uity and acquaint people with i t . . ]~e mer.ciful to His creatures and do not Oppress o r tease tliem; neither by h a n d , t ~ o r hy tongue nor yet b y a n y plan. Yciu should b e ever:doing good tO H i s creatnre:~ Do not prefer )'ourselves above.others, though h# accident of situation or birth they may.be placed below you. " . .

. . . • . •

T H E M O S L E M S U N R I S E 29

M y A d v i c e to t h e M u h a m m a d a n s - i n A m e r i c a - -

Dear- B r o t h r e n in Is lam

_ , A s s a l a m _ o _ A l a i k u m . , . , .-. -. . " . . .

. ~ I [ I ' _ ' R E a r e m a n y . M u h a n t n m d a l ~ s in t h i s c o u n t r y w h o c o m e f r o m S ) ' r i a , "

. 1 P ' t l e s t i n e i~ l i~ tn i a S e r ( ' i a 1 ]osn i : t . T u r k e y . K t , r d i s t a n - a n t l . I n d i ~ .

. T h e i r e x a c t n u t n h e r is y e t x m k n o w n , . . l n t t t h e y a r e in t h o u s a n d s . T h i s .

. ( . l , i s t le is a d d r e s s e d to al l o f - t h e m . I b d g ti~ b e e x c t i s e d t o s a y t h a t i n t h e . ~ . . . . . - . , .

m i i j 0 r i t v : o f ca..ces y o u a r e 3 [ o s l e m s in n a m e o n h : I s l a m n o t p l a y i n g p r a c t t -

" c ; t l . p a r t in v o u r . e v ' e r v - d a - k - l i fe : N ; f v : - e v e n v o u c n a m e s a r e g e n e r a l l y n o

m, r e ~I t , g le ; , , [ , e c a u s e x 'o t ; h a v e a d o l ; t c d A m e r i c a n n a , n e s . T h e s e a r e t h e " "

~l:tvs t ; f t r0ttl~l~: f o r v o t t . T h e . M o s l e m s a r e l ~ e i n g . d i ~ - t u r b e d a n d d i s p e r s e d " "

c { - ' t ' r c w h e r e . T h e - L " n i k e d " S t a t e ~ i s . a v e r y g o o d ¢6U, i t r~; f o r v 0 u t o l i v e i m

[ w i s h n ~ i l l l o n s o f .Mos le , t iS t o c o m e o v e r h e r e . s e t d e ]~t t h i s ' l a n d , n m k e ! t i

t h e i r : h o m e a n d en jox - t h e p r i v i l e g e s o f t h e ; " " c ~ u z e n s l u p i n - t h i s f r e e , f e r t i l e

-::aad r i e l i l a n d . ] - I t t t ' I m u s t a d v i s e y o u " - . " - . . ? " . " . , [ . . .

(1) "To keel~ and pre-~eYve y o u r I s l a m - w i t h you Whereve r you g o " K e e p v0ur . . . . . . - . . • . , - . I - . , -

t~aitl~ ahvays a b o v e the wor ld . " ." . .._ . : . " :: . :~" " - (21) Reta in y o . u r ' M o s l e m names--=.a.hflmm~nad'~."~Ahmad . . \ l i a n d so f e r th , a n d . d, ,n ' t b e c o m e Sams . Georges . i . lames . . . 'Mikes. etc. . . . " - :

(3'} S~..v y d u r five .p~'a.x:ers da i ly in *Tosques and. in yc/ur bombs . I f ~ou"do no t f i n d t i .me-aml 6~)po1:tnultx; to keep t h e r egu l a r t i m e s s a v . t h ~ t . o g e t h e r - - b u t n e v e r -

let a day l)hSs w i t h o u t y 'onr p)'a).~ers: " " - ";- " ' " : ' - " " ' • (4) - N e v e r f o r g e t t h a t . A r a h i c is t he one c o m m o f i ' l a n g u a g e . 0 f all M o s l e m s . . -

-Try to learn it. r e a d ' a n d : ~ ' r i t e it. T e a c h AraBic to v6ur ch i ld reu aud make the h a b i t -" of speak ing '~ t a t :hOme. l~earn the "English l a n g u a g e t h : o r o u g h l y . a s th is w i l l - b e a. " grea.t i lelp i l~ 'unders t -auding the peop le and b e c o m i n g g o o d c i t izens . " .

(5) -To m a r r y file .Cliris{imr or ]ewisl~ g i r l s is lawful a c c o r d i n g to our re l ig ion , e v e 1 if t l iev . remain hi tll'e{r o w n fai th, b u t t r y y o u r bes t to. p r o v e t o t h e m by k ind : t r e a t m e n t . I¢ ve and y o u r pi 'act ical c leau and p u r e l i f e " t ha t I s lam' i . s I:he t rue re l ig ion: - f r o m God for the we! fa re " and p r o s p e m t v ot h m n a m t v . _. "' : •

(t5~ De careful t 0 "b r ing nt~ 3"our ch i ld ren to b e c o m e g o o d M 0 s l e m s - : - l e s t t h e y . rcm~du . ignorant , a u d . m i x i n g up wi th t h e s u r r o u n d i n g inf luences b e c o m e los t iu o t h e r . -religions." T h a t wi l f be a g r e a t sin fo r you . . . . . . .. .i .

:(7) I s l a m pr0hibi ' rs L~sur~'.and I n t e r e s t . I t s ! t a k i n g i s - s o fd rb idden as .is i ts • giying. - But when . yon p u t y o u r m o n e y Im. B a n k s m t ins c o u n t r y ; take: t h e por t~on of yotir" I n t e r e s t i'wliicl'l they . g ive 3"0ifas th.eir o w n r u l e ) . a n d then spend , it in p r d p a g a t i o n 0 f I s l a m ; fo r exmll p le , . in p r in t i , lg a b o o k o n - I s l a m , w h i c h shou ld be d i s r r iL ;u tedf ree a m o n g the A m e r i c a n Chr i s t i ans a n d t h u s t h e i r : m 0 n e y Will go back ." ". ~-. t h e m ~n a b e t t e r f o r m . .~ • .

(8) I 3 u i J d . a M o S q i t e i n eve ry t o w n to Worship one" GRd. h o w e v e r smal l a n d s imple i t be . bu t there, m u s t b e o n e . . : I f y o u c a n n o t bu i ld . a . Mosque , t h e n f i x - u p a . ~-aom i n t h e h 0 u s e o f . o n e of y o n to m e e t thei-e evd ry d a y re. s a y praye t ' s t o g e t f i e r , read t h e O u r a n a n d Tradi t iOn and ta lk on rt:ligious, s u b j e c t s . . " : . '.

• {,9) .Make It an . ob j ec t o[ iyour h fe to. p r o m u l g a t e Is.lain; t o tel l o t h e r s t at I s lam is a i r n e religion.;, t o p r o ~ e the [rutl i o f I s l a m b x: a t rue, s incere , s y m p a t h e t i c - and kind t r e a t m e n t to all. W i n the A m e r i c a n souls, to I s l a m a n d this will be g r e a t ach ievement . " - . . . . " .

. (10) God is t he bes t pr0tectEor o f I 's lam in-a l l ages.- A l w a Y s f o l l o w H i s d i rec- tion, s. I n t h e s e d a y s - H e lias ra i sed a g r e a t Ref0rmer~ to lielp the cause of I s l a m - - " . .

? ' = \ h m a d . ' - t h e P r o m i s e d Messia-h a n d M e l i d i . T0in h is fohl h t the A h m a d i a Move= ment. to be b l e s sed by t h e C r e a t o r and the P r o v i d e r ~ A l l a h - o : . - ~ k b a r .

- - . • .

• . .

k

i~, 1 L

. k

1 - " .

g

• ! ~ a . . . . . ~ i _.i ̧

/

/

I !

. i

T H E . M O S L E M - S U N R I S E _ 31

O , .

• N T I I I - o p p o s i t e p a g e is t i le s k e t c h o f t h e M o s q t / e ( M u h a n n n a d a n

C h u r c h ) . b u i l t l)y M~'. M t f l m m m a d K a r r o u b ( w h o s e p l~oto is o n t h e r i g h t ) i n - H i g h l a n d l ' a r k . Dei / -o i f . a t t h e c o s t of $55.000. Mr." .

t [ u s s a i n K a r r 0 u b . in A r a l ) i a l l d r e s s , , w l m is s h o w n ' O n t h e left . w i l l b e t h e

I m a m i ( P a s t o r ) of- t h i s .Mosque . - K a r r o } 0 ? s a r e t h r e e b r o t h e r s h e r e , t h e n a m e tff f i le t h i r d - b e i n g M r . O s m a n K } t r r ~ l b A h n m d i . T h e y c o m e f r o n t a

r c s l , e c t a b l e f a m i l k - f r o m - M j d a l . - A n g a r , i n S y r i a . a n d a r e ,~0w ~ - \mer i can

c i t i z e n s . - M r . . . M u l m m n m i ! I C m - r o u b - c o m l u c t s - a R e a l E s t a t e B u s i n e s s a n d

, , ,yns seve r ; ! ! a p ~ t r t m e n t h o u s e s i , t H i g h l a n d P a r k : aml D e t r o i t • ~ :

• - .. . . . . ,

A W O R D O N " N I O S L E M A R T . I ' , A N D M Y L O V E "" - ' : .

l [ o w i m e c i o u s a r e tlii~ c r e a t i o n s of .~oiiae - c 0 u p ! e t s f r o m t h e G r e a t ~ . S h : , s l e m a r t . E u r o p e a n a m a t e u r s : T e a c h e r A h m a d ' s P o e I ' n s r e n d e r e d

n u w a d a y s o u t b i d e a c h o t h e r in g o l d - • i n t o E n g l i s h x ' e r s e b y D r . M . M . cn 0 t i e r s f o r . i t g . v e s t i g e s . h o p i n f f ~ S a d i q a n d La~l-v M a r y - A m e l i a H u n t ; thr , mffh t h e m t o i n t r o d u c e i n t o : t h e A u r o r a P o e t = L a u r e a t e - ~ t h e i r h o m e s a f e w g l e a n t s o f t l ie ,n t i~t~es t l i a t i n s p i r e d t h e i r a u t l ~ o r s . " . 1.- ' - - : : R a d i a n t S t a i n e d g lassY v a r i e g a t e d - I am tile w a t e r wfiici{ came . . . . . . "

~ h t s s w a ' r e . s t u f f s wt . ) rked w i t h . g o l d . F r o m H e a v e n s in-time; . - - , , r s i l v e r w i r e . Sparkl in . f f s i l k s . , d a - I am the l ight o f God which has m a d e " m a s k e e n e d ; i n l a i d b r o n z e g . - e x q u l s i t e l : T i l e DaYlight sl!in(~- . " i- .- . . "" m i , i i a t u r e s in t h e d w e I l i u g s - ' o f t l t e : : 2. W e s t : d0 t hs<v riot ~i l l .s i i lg t h e g l o r y "I;hat 'fricnd b f :mine is h idden in m e -

o f I s l am.? - A m o n g . a l l t h e s e a r e a s - }l iddet t . f rom h e a d ' t o feet; u r e s . - c o n n o i s s e u r s a h : e a d v l~egii{ t o O fevil-wiM,er:be c~reffil " . . "

,,, In a t t a c k m g me when we meet 1,refer th0se. Of C't l igr; , . ~liv. . "~vllicfi " "" " " • a n i m a t e s t h e t r a u s C r i p t i 0 n o f t h e " " : " 3.: " • : - :

. d i v i n e v e r s e s b y t h e d e l i c a t e c o l o r - My hear t ' iS the T h r o n e of. the Loi'd. " i,l~,~ of c o p i e s o f H i e Q u r a n . o r o[. ~,Iy.-nearness t o Him b a s s o increased . "

- th ick e n a m e l - o f e a i ' t l / w a c e . B y so- . - t h a t He . . " .. • ..... doi.ng, t h e b u y e r s o f I'?.urope- f o l l o w And I are now Welded toge the r ; l h e x "" - ,~ - O " t h a t f r i e n d has c o m e d o w n in m e . . • e - ' an t l ) l e ( . ) t . M u . ~ s a h n a n p r i n c e s " , . : : . _ of t h e b e s t e p o c h , Who , to p o s s e s s a ' - . " 4. i )age - o f j a c e l e b r a . t e d a r t i s t , htvish~_,d - N o Way;is nea re r and sho r t e r " _ " nla(II.-¢ a s l i l l l ch l l lOnev a s is f f iven ill T h a n the p a t h Of L o x ; e l w h i c h is'm,," urn" t i m e for m a s f e r i ) i e c e s o f p a i n t - . . ai tn: _ . . . , . - " e . r s . . M a y ; n 0 f t h e s e sac : red i n s c r i p - . T h e . S a t i k ~ t l i b spii 'itual P i lg r im- - - .

C r o s s e s t h o u s a n d s o f prickly d e s e r t s in t , o n s . . c a u s i n g t h e i r n e w p o s s e s s o r s - - " • its n a m e . -

t,) b e t h r i l l e d w i t h a d m i r a t i o n I)+ rt .as,)n of t h e . r e f i n e d e l e g a n c e -o[ . . . . . . . - . . 5~ . ~ / . - . ~ . . t h e i r f o r m . r evea l . One d a y to t l~eir Love is the only %x'ay 6f ge t t ihg to Him, t ) u r c h a s e r s ' t h e s u b l i m e I ) e a u t v o [ L e a r n : . t h i s secret . O . e o m p a n i o n s of

• :" . . rain e; : , . t he - I s l a n t i c s o u l l u r k i n g m t l te~¢ ;This is the Alchemy • Of unl imi ted g01d, w r i t i n g s ? . ( T h e : L i f e .o f M o h a m - A T r e a s u r e t h a t Will- n e v e r . c o m e - to m a d ~ - T l a e P a r i s C l u b . P a r i s . ) . decline. - " t

• " " " " , . . . i : - ' . _ . J

- . . . - .

1 . ' 2

• 3 2 T H E M O S L E M S U N R I S E

A D A Y A T Q A D I A N " . :, ,.

• ( B y P . B . i n R e v i e w o f - R e l i g i o n s f o r M a r ~ c h 2 1 ) "

' ~ H F , sma l l p e n c e f u i to~wl of O a d i a n l i e s s o m e i l : m i l e s n o r t h e a s t of: ~ J f , B a t a l a . - I ' f i n j a l ~ . h i d i a ~ , I t l ias r i s e n f r o m a s m a l l v i l l a g e a n d o w e s -

i t s p r o s p e r i t y to t h e h e a d S f : \ l l m a d i a m o v e m e n t . " - . -

T i l e road to O ; i , t i an :is ;ilw:(VS CrOwik.d wiii~ p i l g r i m g w h o - c o m e t o ] _pay the i r . lmmage . t : ] -om, a l l pa.rts o f t h e g l e i ~ c . • . ~ . " . " --~

• T h e y gZadlv, U nde rgo the d i s c o i n f o r t s o f ' t h e jour, ' ,ev: a n d o'ne har 'd lv f inds an~ , t r ave l l e r s , g r o x x { i n g w e a r v o r c o m p l a i n i n g ' o f t h e b a d C o n i l i t i o n of t h e r o a d . " - ~ ~ ~ " - : . . ~ , . : - - " - ~ . • , " ' T o a n 0 rd ina r~ - .v i s i t 6 / - . t he road is n 0 t p l e a s i n g ; m u c l i less t he j o l t i n g t u r n - t u r n , b u t a p t lg rHn m a k e s lus .wav: thro~Igh. I11OUlltalns ot d u s t ; w l t h .

g r e a t p l easu re . 7 - ., : [ 7 - • . _" : . . • " : :

- . - . W h a t l e r u s a l e m i s . t o : a - C h i - i s t i a n 0r: B e n a r e s t o : a :Hi1~du; t t i a t Or r eo re is. Qadia .n t o a l l A h m a d l i : i t i s t h e s t i -ohgh0ld 0f :Ahmadi i .cm t i m S6~it Of ~

. A r a b i c lea i -n ing , a n d t h e s e 6 b m l b i rCh -p l ace o f ' M u l i a m m a d a n . p h i l o s o p h y , _

-i°•

I

• . . . • _ • . .

. . _ , . . . . [ ,

• L .

. ° .

I

. .

- . _ . "

- - . . • , ' • \ [

. : . . . , . . . '

. . - [ . • . j 7 / "

• . • . 7 :

~! : [ ?: ' F " / . . " " - L . L • L / • " C - " : i ~ ~" " ", •

K a r r a c h i ~ A sea-port. ' - . . . . . " :~- ' , i . " B o m b a y ~ N e w - ¥ o r k Ci tvof . Ind ia . i: " " "

M a d r a s ~ V h e r c lie buried, tile reli.cs oi St. Tlio'mas / H y d e r a b a d - - A Moslem state~ . • " , .. "

CalcUt t a~Former cap i ta l ' and blggest c i t y . . :

I - I i m a l a y a - - H ' i g h e s t . mountains in the world. • D e l h i - - T h e governiilellt seat. = -. -. ~ : .

Qadian- -The center of Ahmadia movement: " " [- " S i r inaga r~Here lies butqed •Jesus (Thrist the Blessed. ( -2 . . . ." - [ - [. A f g h a n i s t a n n A ~|0slem Kingdom on, the N; ,x,~r. F rou t i~" 6f I n d i a I a : B r i t i s h "

• Pxlly; I~ : " " " : ' . . . . . . - _ . 7 " "

T H ~ M O S L E M S U N R I S E . 3 3

. , " - . -

[ A s we passed tlu:o~lgta, its s t r e e t s e v d r v b o d [~gree ted us wil~h A s s a l a m o Ala ikum (peace l'j~ x;,'itt-a you) . T h e y took d~. in t h e i r plain and clean

. :housi~s lit up xx'ith-their beaming .eves and filled wi th , the i r m e r r y laughter . • " .:,ks I wen t f rom one house, to a n o t h e r , I me t the same s o f t o f people .dress'ed"ifi plain Wlaite .cl0tlaes:.with th;eir faces: rad~/mt -with joy; T h e way

. in which they t rea t S t rangers impressed me so niucli t ha t a single .visit to :Oadian has again, reviCed in. ine tlaose m i d - d a y - d r e a m s of old ages w h e n

• 17eople 'tu~ed t0 m e e t a s br0thers . ' l : lmve-found ~he.real izat i0n of m y drreams .in an ont~of- thc-way town l ike 'Qadiau tha t s ~ e m s t b ' . m e to be.fi[fll o f - t he mogt. .k ' inddaearted people . . - ~ ~ .~ " - . . . . . " :

• i : ~ . C n t : o f f . f r o m the , xvOrld Outside tl~ey has-e a glnall, worh l of thei r o w n " -' -. 'iii Wlliclr they. l ive as l lappi lx: .as their . : fOrefathers iii the: pahnv, days Of old. . '

. Iits people c a n n o t bO~st Ot aux- g rea t m e n u m e n t s - n o r of some o l d relics " ' c,f arcliitecttire~bntthie)]cf,~i]" ~ ,flore p r o u d 0 f the i r s imple mosques : in wh ich .

r ings the voice 0f t ie" r ',¢ -i'. - : . ": " . : ~ - - . " " : : " ) U n d e r tl le s ta r - i l l sky t h e Whole t0~vn-s leeps i~n a glumberl of peace , !..xk-:hil~2 i n t h e distance.the/-;aever:ceasinff m u r n i u r o f : t h e c i t i e s Cali be heard,

: . l t s snox~:-xx:hite il6i{*es a4ld: mina re t s batlaed i n the i noon ' l ight p r e s e n t " a ei, eat :contrast-~0 Our d i s f igured l~ou'ses and t emples black w i t h t h e Soot " :: and clot l ied.m the nu.st tha t - lmn. , s o v e r the cities," " . . . " " -

' "Fhe CrY o f the hutekzin f r o m t h e " m i t l a r e t p i e r c e d i l i t o~mv: fo rge t fn l " : . . miu:d and a~x-OiCe.-f-ang inside"that, th 'ere-is one.:gTeater, miss ion .of llfe t han .. ; . ti)C:tt: s lcepand~ bc I n e r e , : ~ t o pray to the ~\ lmighty(- : - "

. - . - . . . . - '

: " : T h r o u g f i t l t e e f f o r t s - o f a fr iend of m i n e I secured an in te rv iew With. .-". :tli-~ l[olinleSs t h e h e a d of dhe m0x, ement . ; " " . -" " . ~..

.i.: " ' I alwa;~,s feel a g r e a t . c n l v i n g f o r t im.socie ty o~. those-{dao h o l d in t h e i r .-: :'-~ h a n d s the ~lestiiaier; of the i l [ . fe l lou!crea tures , xvhose?-.~ingle brea th c a i i : l e a d i.. • : ithem (the: lle0ple). ~sn -to aci:ibn:.-V~Te imve. gre~kt .kings, s ta tesmen, genera ls -

- ami prophcts..wliO c:m mc~uhl : the i r : sub j fc t s t o m w shape . t hey like.. B u t a . :: : g..reat'i:eli~qous f ind social, refOi-mer i s -nearer to God t hhn any? 0i" the o the r ~ .

| . " -'"~x:orkers:~ Before .upl i f t inf f th~: i r subjects f rom' in i se r~ ~tnd. dega-, addi'i0n the | . : : : k in~ /a l id .gene l ' a l s ' lmve tb xx:ade.thronffla a-Sek of b . l o ' o d : - T h e y be l i eve in "

: : ' p~it'tinff manl~ind:i before ;their steel an'd .powder. in o rde r to r e l i e v e the i r _ pbdple of dis t ress . .

: " ~)--*-:, ~/-cial aiid. r e l ~ o ' ; ~ s r e f o r l n e r d r e a d s 2 a ~ i n g l e d r 0 p o f blood as ' * ~ ' J . l t t L , t O - . ¢ • . . , " ~ - . . ¢ . t r " , -

• .~ i n u e h as a child dreads . . the f i r e . H e . s t a n d s ag,'/.ins t. the fiery: bktst, o f the '~. pc:ople Xx:ith'great.fortitnd'e and even at t imes .has t o go t h r o u g h g rea t to r ~ . . . . . t u r e f o r t h e s a k e of t r u t h : " . .

: :~ So votr casalinaa~iiaenl'~ ? ffreat p leasure in . exc lmnging some words w i t h : s u c h a high p r i e s t of-trut-h and piety. " - ": 7. . " -, " " '

- " Seated on ,'t s m a l l p i e c e 0 f carpet , dre .ssed in-.a:neat: and s impl e dress .- " With his h e a d ben t and eyes ha-lf el0sed,. I . s a w t .he-preSent leader o f : t h e • inox:ement.: A f t e r t h e m u t u a l gTeetings h e l i f t ed . lup lh i smajes t i c h e a d a n d

~i-:iI saw-flae:laalf p leasant and prophet-.lil~e face, T h e r e was a sympa the t i c : : . - thr i l l in h i s voice: and the woi-ds ffuSlled o u t ~ike .pure w a t e r _ f r o m t k e . - .

. . f 0 u n t a i i a o [ l i i s s o u l . - ~ " - . - " ~ : ? , " .[ H e w a s m e e k l i k e - a l a m b , inhocen t a s ' a b a b e [ bu t m o r e ' w i s e t h a n an. -~ : • o i d m a n of e igh ty . - . His:i v e t 3 words hl~ought,.lfieace w i i h t h e m •arid t hey "

" h e a l e d the w 0 u n d s . o f i r r e l i # o u s n e s s iike a n o i n t m e n t . : • : :. - " : : - O n e c a n n o t bu t appreciate: the cu r r en t 6f d isc ipl ine and o r g a n i z a t i o n

that-.rutfs tlarougla t l a e w l m l e s v s t e m . " : . i " " :: - " . . . . : . . . . . . . - . '

34 T H E M O S L E M S ' U . N R I S E

.No dot{bt tile credi t is d u e t o the leader who cahnlv organizes all the " enterpr ises taken into. hand by tlm m o v e m e n t . " -

• Qadian is a ve ry "busy place, even more b u s y t l a a n some o f ' t h e m o s t "thicl~lv populated, at{d indus t r ia l towns of I n d i a . . ,

• F.rom earl ), :in..the !n6rt l ing up till ,late in t!m n igh t the people are :, bus). in . say ing their p rayers and chau t ing herons i n His praise. " . " "

. . , . . . ,

After. every7 me;il, t he , ; t l iank Hitaa for ex;erv :10af of bread gi,-e,~ .to them.

• 7i'he Ahmadia theological Madrassa . is c rowded Witla. the y o u n g : scllolars who lead:p~ire a n d simple-lF~,es and feast on ly upon fi le all-vine .,=~ phil0s0pl*v. ~ - " " - - , - . . . . . . - ..

T h e ' Q a d i a n High Sch0ol i s ' s i t ua t ed some t h r e e ' q u a r t e r S of a ' m i l e from the town ," I t is lodged in a very iinposinff bt, i l d i n g , ~ ' l , ex-te,]sivti " la.wns and wel l ,kept pla)~2grounds, i " " . " - - . " ( - - . "

. . , . . . . - . : . , ,

- T h e . v o u n g sclmlars liave na tu re a l l . r ound t h e m a n d they e f i j ov t i m . ful l adva,~tage of tim pure a i r ai~id gunslaine tim two gr~*tt gif ts 0 f G o d :

At tache~l to tim school. is.. an equa/Ix- l ine :building .w~tli "two .white .- towers tha t can he"seen- e;,:en from a ffre~t.t-.dist}mce. ~- : : - - -

I c anno t .1,ut .appreciate the Spiritshi,x¢-n l,xi..ielie l e a d e r aiad the cbi i l :" ' m u n i t v i n t h e u s e o f tlie sclmol tO boys bel6n.~ing, ?to other:rel ic ' ions as well.

The school a t l~re~ent "has some 700. s tuden t s ~ on"rol l ~ind-tile. s c i e n c e ' departmentlsqfiiteupt0:date...- . . : ~ . " . . . ' . •

duln t expec t , to find s u c h ' a f lour ishing, ins t i tu t ion i n an -ordinary i . tOWn l ike O a d i a n and m y Su~~rise w a s even. ~}reater Xxqlen I actt ialh- sa(v - " the buihlin~s and t h e w o r k i n f f scliool. ..-. .. , - " [- . -

• T i m c o m m u n i t , - m u s t be eongra tu i a t cd on iiossessii~g 'sucli"a. g rea t i educat i0nal ins t i tu te tha t is.see0i{tl"t0 n o n e iia thel~rovii~ee ~ .; . . . .

T h e s m a l l and most l t idy lit t le liospital i~ a ,bo0n t o the people .and .its : doors are a lways o p e n f0. the, belp]ess pa t ien ts , 'epresentinff ,'ill rt~iiffi0.ns and nat i0nalities. " . " . . " . . . . - - . . . . . . . . . . . . • .. .

T h e Minara tu l i~asihi 0r - the Tmi:.er 0 i thepromised,!:Mes~i,~li~i- is 0f. n~-.~ .. ( little in teres t to t h e v i s i t o r . , i t s tands. l ike" a w l i l t e m a s t over [ t l i e . f loor of I~ - the ffreat mosque and:can be Seen: th rough the dttst, on tlie:r0a~}xt0.Oadian. • I t is beaut i fu l ly b t f f l t a n d highlx: po l i shed w i t h p la s t e r and"eom~uamls f116 - Whole v i e w of t l i e t0wn. : " " " " - - " . ..- :- . . . .

~ ;v~i!i ? ? !'l P~idi~le/x-liil: ~! ! ~ ~ i'~f'*' ° t e n c e~e(hr2 ~ ~! i l i i i )e~q! : 21~e 2m2e i;S;£~{t? etr.~e~ £i

of plain [living and l~igh th ink ihf f . ;" : " " . . . .

I f 0 r One can nex:er forget" the fi:ospitali~y shown, tO m e b y tlie he,aids o f differmat departn~ents amdl thev ;a re , - i iwavs" ~leas " . - ': .... ; who wan~s to, have an ins ight into their falth'aidl w0ek- 1. to !~.elp a Stranger

" T h e help 'Which the c o m m u n i t y is remlering."t6 the p o o r i s fly-no mean's - small. -Its "lan,q,-ar khanas. (gnesg houses) are ahva~;s.fall .of l ;o0r,.pdopte , :" w h o a r e fed and c lothed So tha t t i l e r .may pra>: to God;;~-ith a con ten ted and • " pu re heart , " - .- . : r • • . . . . . . . . . .

The .work : Which the ConimUnitvis- do}ng- is x-era,, u s e f u f a n . 1 " " e ." and t h e : n e x t . g e n e r a t i o n s slaall.looi~.upon the i r leade'rs Wit], ~rdti~e~efic:a{ . ' love. . , . . - " - - ," '-.'> - "-" '- " ~ - - - r . ,

I ' . . . . - . : . . : : . • . "- - '-'..,_ . . :-

T H E M O S L E M . S U N R I S E 35

..i ~ In G o d W e Trust '~ ' -United :in O n e - - : ' E - P l u r i b ! N •

• L , t

F'. P l u n b u s U n u m

• : )~:; .B~,: These" Pres/mis~ Know All-Men : . "

7. . ....

• - - I , U l l l y t l l l l a I I V I I U I t l U I } t I L , U I I I [ J I , t ; I . t ; U t l - k , , , U U I ~ C . V I " h d t u u , y . . , . , " " i

• . . ' . . - . . . . , " . . . . . . - . . . • , ) .

: - and Training in the College of Divine Meta'physics, " " ..... __j

: - i ~ i i w e , the:Board of Trustees, d o hereby issue this :-: : -:

Diploma. and in accordantce wifla~.the Article of. In- " - ~

- - " r " ;: corporation;ufider and by authority of the State-of . i ' "i :~. i : /

Missouri (U. S. Amer.) Confer upon :him lthe t i t le- e ~ t i t l e . - , ,

" ~ : - o f D o c T o R OF D I V I N I T Y . " " -.

i: .:7:.:. Julyil6th, 1921.~ : " , : . - :

P O R T E R . f , f i,.!~-.~." ' - : . .

i!ii , W ; :C; ORTGIER i - ~ : - / ~ i : f 'T~I.W~ F O B Y . . . . .

: . . ' i ~ ! ) i i i " , : : : G: E . ORTGIER "

. . . . . ' - : " " '- (Pl;esldenti "~ ' "

I

• " " " ' " " " . . . . . 2 " : " "

" " " - . r . , " : " - " ' " . .

36 T H E ' M O S L E M SUNRISE

B R I E F R E P O R T O F . T H E A m e r i c a n f r i e n d s h a v e p r o m i s e d W O R K I N A M E R I C A c o n s i d e r h b l b h e l p a n d , h e h i n i s e l f i n -

t e n d s t o ! ro t S~00: . i n l o ; the f u u d s -

" A L E A R N E D C h r i s t i a n 1 a d y , " o u t o f h i s tmuJ p o c k e t . . ' M a x " A l l a h ~ • a f t e r ¢ r e a d i n g t h e f i r s t n u n l b e r a s s i s t , h i m ~/o a c c o . l n t ) l i s h t l l~s w e f t - o f v M o s l e m S u n r i s e . " W r i t ( ' s d e H u l t a s k .

t o n i c f r o m I o w a : " * * *. I t i s sO . " - , - " . . . . . . . n s t r t l c t i i - c a n d . g i v e s a l~dr~on a u ~ " . . . . . . . " " " " . . . ; , .. • ,- / , ; o t h e r [ a n l e s ~ o d l c k ~ o u r

i n s i g h t r o t e t lmi -gs , w h i c h lab m a t t e r t ' V o u n g R u s g ~ a n . ' l ' ; t r t a t " . \ h m a d i ~ i s h o w p r d j u d i c e d f l i e v n l a V . I;ei: c d n - e n t l l u s i a s t i c a l l v ' l i g n r i ! l g . over - - se£ n o t b u t h e l p t o m a f c e / t h e n ! , t?¢qie\}e ¢ u r i n f f a n l a ~ i l i C d n t A l l m a d i . M b s : t h e f a c t s p r o d u c e d b V D i - v i n c p o w e r , l e m l ' i 0 u s e h ¢ C h i c a g o ; I n s h a A l l M t

. * . *: . * B u t l n v d e a l " M u f t i . s u c h i s " ( S e e - P h 6 t 0 . n a ~ e a >~ ~ " " ' - - • t h e w a y Of t h e " . w o r h | , i t i s : h a r d t o "~ . " v "" - ' - ' ~ . "

c o n x m c ~ e u ~ 1 o r t o repl : . !ce-at .1 , l . , } age : ] n . . a d d i t i o n l o t h e u s u a l W o d ¢ a t l , " e , ,t]-el,J3 . . . ' m l ! m n t e g n l : o t ] r . t h e : c e n t r e :1. : m a d e . a s h o r t . t O U r

• ti~e~eU.i : ! J o w . ; t , u . ] . ~ . l s - . r e n e c t e ( l ) n t h r o u g h T01i i .do . l : o ? t ' \ \ ! a v n e 2 B r d - h a r ) ' " x o r , . ; t U e . n ) l e l ? S ~ t y i o t .tl?e m e n , ' C h i c a g 6 . a i l d . b a c k x - i a - M . - c . -

, t t;l. K , e m r e a u o r t ¢ e r i n v m t n . r a i I r o a d . " d e l l v c i q n g - l e c t u r e s a n d " l ;here . . i s . a p r f v e [ b i n I n d i a , . , , I t i s - g i l i n g i l l t e r v i e w s t o t:he.- P r e s s a n d :: v e r y d l t l l c u l t t o d r i v e a w a y a l l t e r a t ~ t h e - m b l i c " " . l ' lms " i t i - u - ; ,- , t i ,

. ~l i i l !~n; . : ..I e opl .e ; . ! !k . e / . t o .,.rel!),a~u!: . S , m l e n e w . f r i e n d s . Wl ,o h . a v e b e c o m / ~ . i

• " : rod . ; , 2 , . e t s n e : r d t ! i a : n ~ 1 0 : / a ' ;~tll:°tl'.'@f.,. i l l t e r e s t e d i l , I s l a m . - ~ / n d a r e s t u d y : " ; ~ : ' P " ' ~." " r i L- . , t ~ - : : ' i n g o u r . l i t e r a t n r e : . . . , " " f i l l ; I R e I I l e l l l o i l . e V e l l i , [ t l l e V . l l n ( l • • . , . . : -

" t l i e m , w r o n m T h i s i s : t h e .]~easo,i " T i m Cdi ' l ' e~ . ' j~mldcnce " ' , c : ' " : 2 t h a t t i l e P ro l~h i~ t s - iml - R e f o r m e r s - - : --. • . " q - , • - " 2 ' : " . 5 , p

. . . . : .*.. ' : - . . • . . f f r o w n l g : v e r y [ l l ' e ; q v V . ~ 1 i : . i ~ l • • a r e i t h v a v s a l ) U s c d I ) v t h o l e v e r y - " ~ ' U ~ f f ' " " " - " : f ? - " "

. , . r , . . . . . . - " . - " '~ . , - " - , 3 l . r x n a n , t i l e . . ~ : O l l i l ~ l l l l ] l a n

- ' - 2:' . - ' • : " c O m n u m ~ c a t i 6 n s . - r e c e i v e d . f o r t i l e • h v e s . . I a m , t r y i n g m y b e s t a c c o r d - ~ ( t d ; ' t ¢ " , ; " ' , o ~ ; . . . . ~ - ~

" - " " " " " " " " , " • " ' i . i ~ ~ I " e l l 1 1 1 1 _ ] l l | V , l - ~ - l , . w e r e OarO

• • - " . 2" : . : " . " _ .. " :nl . . t h a t - or• t h e - : n l a g a z m e , i . \ b o u t i ~ ] .- . I ,un b u t ] t xl~ll t t k e s o m e t m m - t o - . . ] ~ , ~ , - : - . - • . , . . . . . , ,-.. , : , _

- " : , , • " e . - . . . . .. t m .11ttle r t a l l ( , l . s ;lll(l " I ) O O I q . S ' a l s o . ' . .~.am t h e ~ m m r e s m ! m r n e a r l y . , . ~ . t v - - h - l y e b e e i r d i ~ i r i b u t e d " " : " "

s t a i ' t a n d c o n t i n u e a l l s o r t s .o(.-.x;'ork M a d a m [ £ . R h h a t u l l a h . h a s | .mel i - . . . . . . • : . . . . • - ' . , l ) u s v in : N e w . Y o r l ~ l i i akh ,~ ~eo II " t,~ l ' e ac l l t i l e p e o p l e - a n t i ..~lve t n e n l .- . : - . .2-; _ . . . . 1,., I - I e

" 'o " ~- ~' ,T- .~• g, ; d , , - ; . ' " n l t e r e s t e d n l I s l a m a n i l ]lag, a h ' e a d v . u r n , e s s a . . . e . . J-la. ~ o - n . / t n a u w a - - g e c l ~ r c d On " ~ " " " "

• n t • ; - ' ; " , . , .- ~ , . • " ,~,. s • " e - , ~ , n e r w ' m c o n v e r t t o • . a - a x " a R K a t a l e l n e - i . t O ( l . i s . e l l O l l . . . , l l - . - t , , - - " - 4 . - . ' . - .

• f t ) r t f s a n d i n l l i m & e iguti~our t r i£~t : "TasmJ n : : a u " 0 n e - - a t o s l e n l . t o : the• A h : : - " ' - : " " ". ' m a d i a . ( ) r d e r . - ~ l | e r e f i i l n i s i d s t i e , l i t - -

- ~ . . - - . . t l e a r t i c l e o n l s l m n . : a l ~ p e . a r s i n t h i s

" B r o t h e r M u h a r l k a n d S ' . i s t e r B ' 6 ¢ - - i : m a g a z i n . e ? ° l ( p a f f e 3917: . M a d a m W i l l " k e t ( M r . a n d ' M r s . A I } m r t i ~ ) a l - : s t a i ' t l e c t u r i n g i ~ i " X e u " . Y o r k ' . a s s i s t - . t l ! o u g h n e u , ; m e m b e r s t I ~ e m s e l v e s e d . b y . . M r s 2 ] : ' _ m e r s o n ( A l l a h d i f i ) o f

, , O m e n t a l .~ho ) l h c t c h a l % b e e n z e a l o u s ill s p r e a d i n _ , d i e : . " ~. i _ , -~. - : - " . o , . , . . . . r . L . . -' . . , . -

. . . . , t r u t h a n d h a v e s e c u r e d t w o n e w . - - r - - - - . .. c o n v e r t s . i u F l o r i d a . - . " -. .- ~:~ T h e B r o t h e i - e n . i n : C ! a i c a f f o l l 6 h [

- r e g u l a r m e e t i n - , ~ s e l - e r a , ' .q ' , a . , . -

w i t h . M r ; . E . R e i n ; r e . a s t l l e i f S e c r c - S h a i k h . A l i d u l l a h . : D i h M u h a m - t a .÷v . . 7 : . ~ • . . . . . " --

m a d : ( ~ I r . , , . J , L . M g t t ) i s . p l a n n i n g 1 3 r o t h e r s ~- M . u l i a m n m d ' . . Y , 4 q o o b ' - . t o b u i h l a n A h m a d i a 3 i o s l m n M 0 s 2 " ( M r 2 . a k n d r e ( l : l a e O b ) - : a n i l ' G h u l a m . . q u e il l . N e w O r l e a n s . S c r a m o f Ills- . R a s u l { 'Air . E l i a s " R u ~ S ' e l l ) h a v e

T H E M O S L E M S ~ N - R I S E 3 7

~,cen w o r k i n g l i k e m i s s i o n a r i e s in T h 6 f o l l o w i n g g e n t l e m e n in th i~ ". ~ h a c a g o a n d h a v e s u c c e e d e d 111 c o u n t r y , j o i n e d : t h e B l e s s e d A h - -

" ! , r i n g i n g n i n e A m e r i c a n s 0 t i l s t o t i l e m a d i a ' M d v e m e n t . i . f , /hl -of I s l a m . T h e i r . n a m e s a r e M-e. A . R a S h i d , of N e w York. .

. ; ~ i r c w i n t h e ~ i s t . b e l 0 w : .. - Mr. A m e e h Khadra. ' . 0~ De t ro i t . ) ~ a g s a n Y a q u b E l - l l a j , of B r e m e n . .

- " " N e w c o n v e r t s - . . -. -- . A b b a s M t , h a m m a d EI -Ha j , o f Bremen . . I b r a h i m Aki~el EI -Ha j , of B r e m e n .

S i n c e t i m l a s t r e p o r t i n : t h e M o s - . . \ l r i H o s ; a i n . O m a r . Of N o r t h Dakota . [ c m - S u n r i S e ~ N o . 1 t h e f 9 1 1 o w i n g Mr. All Omar , . -o f N o r t h Dakota•

. p t ; E s o n ~ ; h a v e j o i n e d " t h e . . B l e s S e d Mr." Abdul- Mu t Meb , of Chicago . • l : ; t i th . T h e i r M o s l e n i l l a i n e s a r e . -

. u i v e n . a : l o n g l W i t h ; t he i r : f a m i l ; : a n d " M i s s i o n a r y E p i s t l e s . - .-~ i , k l : n a m e s , . . . . . . . ~ • L e t t e i : s a n d L i t e r a t u r e w e r e s e n t " : Mr H ~ . l , e r t 0 " i f i F i o r i d a rMubar ik ' t : t~J. niaf ix, c e l e b r i t i e s ifl t h i s - c o t m t r v

Mrs B A1) e r t 0 in F l o r i d a rBe/-keD - a n d a h r o a d ; ~ t a k m . ~ a d w m t a g e o t : - , Mr T D o t i ( ' . \ bdu r R a s h i d ) : . . " ~ e s ' c n t s a n d o c c u r r e n c e s M ) o u t t h e m

: - M i s s V i c t o r i a S o l d e r f3trS. A,rieei~ ; -~ ,~n~ic ludknff : H m k ~ y a l I h , g h n e s s . Kha 'det) . ~ " :" . : : t r i n c e o t . \ \ ; ' a l e s o1~ B r i t i s h E m p i r e ;

, ..31r. - C , C. C o h a n , . o,f But te , M o n t : . . - I r . l : l e .m 'y -~J ' o rd -o i ) D e t r o i t ; . P r e s t - . i : \ .manu l l ah )2 : . - . . : . " : ' : ) l e n t l t a r d i h g ; - M r . E d i s o n i h e . I n - "

• . Xlr.. t,. \ \ lute of - C l n c a g o ( K a l n r u d - - - x e n t o r , . , B l . - h o p A n d e r s o n o f C m - l)itO. " i . ' " " " .~ - "", . . " "" : . c i n n a t i , ; { R i ~ V . V . C 0 o p e r - M a t l l i e s a s . t ~ .

i . . M r . J o e s D a V i d , o f C!fieggo : ( A h m M :- o f I Ati .s~tratia i L 6 r d N o r t h c l i f f , . o n l : D i n L . . - . . . 2 • .... " - : ~.-?. ~ ; Iris.. r e c 6 n t i x - M t . t 0 ' 2 ~ m e r i c a ; M r , -

. . U r ; ! I e n r 3 i B e l t . o f C t i i e a g 0 ( S i d d e ~ k ) . ~]-IndS01i M a x i m , i m ' e n t 0 r 0 f t h e :! " - • . M r . J . . - l f . !Durden , 6f. Ch icag0 ( o m a ? r ) : . -~ [ax f in . M S C h i n e g u n , S r o ' I I - I . ,

- - • .Mi-. M" -x. C r i i z a t - ' 0 r l g h t a i l v / o n l e s . B o n o n t i t l m n e w `3• i{ " e a t : i t ; 1 -2 ! • . t r o m : C h i l e ; S o u t h An ie r i ca and n o w - F x - , ~ r e < i d e t i t : : T a f t ' 0 n h i s ~ , - ~ m i n t ! '-i

l i ~ e s i n N e w Y o r k " H i s M o s l e m n a m e : . : ~ : ~ l 7 - , 5:, " 2 : . e l ' ~ - , - • q ; . " ; - : " - ? . . . . ' : : 2 n i t .11:- ~ I S H l e ~ z l l p r e n l e t ~ O t l r l : | U t l . ~ e ; . . ~ • .~

ni i ;a - . : c eg ,it a eXa,,;ler' - . . . . - , . - i "u, rdt , o t N e w $ 6 r t ; .c - : - . i - -- " , . , " I

1" 1 " " ; t ; ~ t r ¢ 1 : . 2 . . , - ' ' -" : ' - . " : ~ ( ' I " V : l I t : O 1 1 , D I S e s c a t l e I t ' O l l l o e a t n ~ "

: A ' = i-, ~ : . o . : : - , ; , .,.,. ' : wI l e l l a - D o t l l t ) . w a s e x p l o t t e ( t i n t~el- • • . I f !x:. IX. : . t .orres , : -Qt h a r e o o , - l e x a s . : . - " , - • ' " - i " "l.'h~s y, ,ung? ma i l had - m e t m e if i . rs t i n g r a t | e , / " :- . " . ' ~ .: : . - - . ".

• . T,; lcdo. ' . l:le is :'¢erv s indei :e-and is l ~ e i / ~ - . - ~00 L e t t e r s g i v i n g t h e . M e s s a g e " ? . i n k - t h e r s t o r e a c h ' t h e T r u t h . H.is 3 los - : o r I s l a m w i t h , s i tml i I ~ c o p i e s "of ! " lei u .name" i~ i.:Xbdu}:rRahmau. ( ;Photo :: M o s l e m s u n r i k e w e r e # e n t t o . M a - . ..

• , a g e - ~ 3 0 " . . . . . . . . . - . . . . • ~i;i i ic Lo t lge .~ a l l m : e r t !m .cou l f f ry ' . i " 31r:i i i~mr~; . ] l i l l , - - 0f . C h i c a g o ( M u s - ; " . 1 0 0 0 -~[iqsixl~l~trv: E p i s t l e s w i t h

'" - t a t i F i - ' " "7 =.' " -:" -- " - . - ' r . . "- " - ' " . . . . " - ' ~ ~ " : " " .V:"; ~ ; ; ; ' . . . . . . . . " , ' - ' _ . o :,. L ~ t e r a t u r e . w e r e m a i l e d t o t h e c h i e f !

:. . . . t r . ~-uwar¢t t i ryan -t .esner, . .ot . .a .e~r: L i b r a r i e s a l l o v e r t h e U n i t e d S t a t e ¢ . I 35~. rk ( - l s l a in ) . - . - - .- , _ ]'

• D ¢ . - C l i a r l e s . - D.. ~-Mlen, .of T m n p a . . . . . : '" " -- - I I: ¢ t l h k e e m ) . . ' : . . . ' : - - . . - - P r e s s N o t i c e s !

I: i::..Xtrs. " F r a n c i s ; .Russi~il, 8 f ' C l i i c a g o " \ ~ e h a ( ' e ' : c u l l e d . a . f e w : i i n e s o u t o f i ! - (Fat ima)-: .; - : . ' ' : i : t l i e a r t i c l e s , t l m t h a v e r e c e n t l y a p - i Mrs . A n n a Jacbh , o f C h i e a g o ( A m i n a ) . , p e a r e d i n : - t l m , i A m e r i c a n p , ~ p e r s

.x-rr.' :Thorn,as ' F ' G l e n n - :of - c h i c a g o a l ; o u t t ~ l a i n ,'/nd' ~ m r M i s s [ 0 n h e r e . 1 ; A h d u l K a r e e m ) . . , %

" :' " " - " " p " " * " " ' " ¢ r " i M : ~ - -',-0,,;~ ~ . . . . . . . . _ ~ - n " . , . ~ , . F r e e . . r e s s , - . D e t r m t - = - T h a t H t ~ , h l a n d . : , I - ~-~'ev~"~'; r . " : " ' c ' v . ' " ° ' - "xe 'mmg:~ u a , o : P a r k i s t o : b e the i:en.ter of M o h a m m a d = !

- . " ~,'. ; . ; ". ; . . . . . . ' .X..: - ' - ~.. anism, iti t h e . w e ; t e r n w o r l d W a s iudi- " i . u r . ~ o n n K e e l . - o f Cl i icagb ( ~ a h y a ) ; • c ' i i e d F t ~ i d a y ~ h e n " t h e first i s sue of t h e

' : M r s . L 0 u i s e Keel ,- o f Chica,..,o (La~: " " M o s l e m Suni ' ise ." a m o n t h l y M a g a z i n e "~ . tt 'e~:a).. " . . . . . . - - " d e v o t e d to- M i s s i o n a r y Work a m o n g

Viola Bc l I ' . ' 0 f Cliieago. ( H a m e . e d a ) . . l~;nglish s p e a k i n g people , was c i rcu la ted " i \Va l t e r J a c o b ( X V a h e e d ) . " " by. Dr . M u f t i Mohamt f l ad Sadiq, . 74 Vic ,

"VVilliam Clark (Abdur. R a h e e m ) . . t o r "Avenue. . . . . . . ~, D r . S a d i q i s th'e . h e a d in A m e r i c a of "i

D a n i e l - C a s s i m o r e . . . : 6 f : . C h i c a g o . . ( 3 I u - - t h e A h m a d i a M 0 v e m e n t . or tlie m i s s i o n - .- " :hafnmad) . . . " - . . : -" " a rv w o r k of I s l a m .Which is. u n d e r t h e

t - . ; ' ' - " i

i. . .

38 . T H E M O S L E M S U N R I S E

• - .. .

direct ion of Mi.rza Basbii--ud-Din Mah- less venerab le g e n t l e m a n we a r ing a v~vid mud Abroad, oi Qadian, Pun jab , India ," g r een t u rba n 0n T o l e d o s t r e e t s th is w e e k

News, D e t r o i t - - ' " D e t r o i t is to b e i h e nlake obeisance . I t i s - n o n e o the r thaii center" fo r the teachi!~g ili Amer i ca of Dr. Muft i Muhainmad" S a d i q - * ¢ * O n the A h m a d i a MoCement o f . t h e Mos lem " the vis i t ing c a r d of D r . ~adiq a p p e ; / r s Faith. Th i s m o v e n i e n t is descr ibed :as . the Mobammada~a Mot to in Arab ic al~d a: r e fo rmed M o h a m m a d a n i s m . , With Dr. benea th is the t rans la t ion . ' T h e r e is l l t l l l e

Mufti Moha tnn l~d Sad iq , f o r m e r l y of adorab le b u t God and M u h a m m a d ~ ' : i s tudia , as its apbs t l e to A m e r i c a . Dr. M e s s e n g e r of God:' . : ' \ V e are un i ta r ians Sadiq will. publ i sh the f i r s t M o s l e m pfiper ~ in t he .s t r ic test s e n s e ' t l i e D o c t o r ex- in Englisfi ha A m L - r i e a . - I t is the M-os- ptaitied.. ' T h a t . i s , w e d o no t be l i eve in lem S u n r i s e . a n d •aPpears in Ju ly . - I t - the Tr in i ty . \ V e : b e l i e v e i o a fu ture life . will serve as a m e d m m . t 6 expla in M:o : and .ttlat n o soul s h a l l e~;er c o m e . t<> h a m m a d a n i s u l toj the non-belie~cers, and nauglit . ~Ve do n o t b e l i e v e in t r an s - tO link .the E n g l i s h - s p e a k i n g .Moslems- m i g r a t i o n o f ~ouls.! * * * . D r . Sadiq has in Atner ica i n t o a i:loser- ~tnity, D r . . been in : \merica.. but l i t t le "ii lore than a- Sadiq s a y s . " " . _ y e a r . . Engli.sh he spe aks pe r f ec t ly J '% * *

Bremen I n q u i r e / ' - - " T h e - f i r s t M o s l e m . H i s hands .are" the s m a l l e s t _ i m a g i n a b l e . .for a man and in a l l his bea r i ngs is an .

Mi s s iona ry to Amye'_riea ~ e a k s f auh l e s s u n m i s t a k a b l e re f inement . " " • F_uglish and is- a bri l l iant c_ouver.sation-

a l i s t . .Conce rnT ing his relig:ion lie says : .In .additio'u to-abo~:e s m a l l p a r a g r a l , h s -i "l'slat;fi is no liew .religion. lslmv~ iviealls appea red iu' A1 Bayau, . F.I-Hoda, Blade obey ing the will aud c p m m a n d u l e n t s of and several o t h e r p a p e r s . . - - God. I t is a c o n t i n u a n c e - o f t h a t g r e a t . . ~ _ _ re l ig ious s y s t e m s t a r t e d : b y :~brahani and " "

. fol lowed iW Moses.. David and Je'sus. A h m a d i a . N e w s A b r o a d \ \ ' o r s h i p i r e n e ! b u t otie G o d . l-h~ is t h e onh" God--4God of t h e - : fi~refathers. I n d t a . ~ ( ) u r L l c s . ed L e a d e r h a d S l o b a m m a d i* is the la tes t e x p o n e n t of .~one t m t o C i t s h u i e ¢ e ' w h c r e i . s . ÷ e s t - that rel igious, svs t en r : He cleared wll01e "~,~c~- ,1~,~ l'b,-h~,-,, l'l,.',v,:,l'~,,* V" , .~ ~.~..~,~h Arabia ' f rom idol: w o r s h i p p i n g . \ V e b e - "-.-- . . . . . . . . . . . . . . . . . . i . . . . . . . . . . . . . . I " , , liex'e a"nd; respec t aJ.kthe l . ' r ophe t s Of all ( | e . ¢ u S the - C o l l e c t o r o f t h e l o s t the re l ig ions , but( ta 'k .e M o h a m m a d ~* as . t r i h e s ) , for ~ t h e : s a k e =of h i s - h e a l t h t i l e M a s t e r - P r o p h b t , . a n d the Q u r a n as a n d w e h o p e " l i e ,S-i . l l-be b a c k a t

• thel~latest s a c r e d - b q p k - o f la/~" f r o m God. H e a d q u a r t e r s s a f e ;~itd s o u n d i i l ld " t '*No M o h ~ t n n i a d ~ l ever takes -]~[o-

hamntad as God. Mobaminad .wi~s a _ well rcc tq lera ted _in laea l t l i -hy "die man-Prophef, a. great Teacher, Reve la , ti!ne, this n t imber 6 f , .Mos lem Sun- i

- l ion from God. never ceases. God i s : r i s e Will .reach India. T h e N e w God of all a~es, all. alations and a l l . co0n- tries. • -As" He Spoke to hoh" m c n i n the Secretary'..- h t t h e 3 : . v a u g e l i s t i c . w o r k . days of old. So Fie 'dOes c~eu .now. T / m s . ~%vCd Z a i n el A b i d e e n , is b u s y i n . . He spoke recent ly to tli~ P r o p l m t - A h - . . : r c ( w g a n ~ z i n f f . t h e . P r o l m g ; t n d i s t mad of I s l am m India x~ho spoke m a n y • , • " . " , ' , " ' - w o r k i n tht3 C o m m u n i t y . {-Italian, i s - p rophec ie s inch ld ing those - a b o u t . the " - - • i . . . . , - " . , ~ - . , . . , , . , , .., p ro .cper tn . f f (l'l.llV t ln¢ler u l c aUSlnCeS.

.- g r e a t w a r a n Q r u e t l e t t ~ F o n e l n e t l t o t t i l e . . . . - , " . . . . " l i e f o u n d e d - t h e A h - - o t i l e H e a d o f t h e B r o t h e r h o o d . Czar of Russia. . . . . - r- , - • ':. ' • " • .g

" madia .Movement. called af ter h i s - n a m e . X e w M t s s t o n a r m s a r e b e i n g , sellt- \Ve a re prel?ar n g a n : E n g l i s h t r a n s l a t i o l f o u t t o v a r i o u s ] a l i d s . df the .Holy Q u r a o . ' " - " • " - - . " - - " " " : " ' .~

N e w s - B e e ( T o l e d o ) . D a t e d J u l y 12, . 1921. p r in ted a l o n g artiglb abou t Our w e s t A f r i c a . T h e = s i n c e r e w o r k

_ Miss iou . • . , : . , , o f P r 0 f e s s 0 r A~ R; Na~. -var isbr in .~- . Toledo T~mes, July 1/ 1971 * * c¢ , , i' . . . , 7, . . = . : ' . . i n s rapid; fruits. A s ' ' r c p o r t e d - l ~ :

n a n l l s o r r l e a u t o n l o D t l e . s c o n l l n u e t Q f l r l v e . ' i ' t . . . . • a t - - . • " ~ = - " n x~l r D r t i le ~ l r l c a n : ~ l e s s e n g e r o t I a ~ o < up t o " t h e humble dwelli g . "~e e . : ~ : , : ~s= ' . . , . ..

Sadiq is a g u e s t and m a n y _ * * * reumiu o n r g o O d M i s s i o n e r y h a s s e c u r e d .. for lou.~.per iods in con.sultat ion wi th the " 10.0OO i u o r e , M u s l i m s f o r t h e .~h -

gcn t l emau f rom India. H i s .pet:._~,o~utlity " m a d i a Or de i " a n d .is b u s y ill p l a n - ai~d c h a r m m e r i t t h e i r a e q n a i n t / ~ n c e , n i n g t l i e E d u c a t i o n a l mi l l e c o t l o n t - e'¢en t h o u g h his faith m a y not a t t rac t the occ identa l :mind, say t hose W h o h a v e met - i c a l p l a l l s f o r t h e r~ew c o n v e r t s . H e .. him. He has been l e n d i n g . b o o k s 'on." : is d e l i v e i ' i n g a s e r i e s " 0 f L e c t u r e s : a t i. I s l a m to his ca l l e r s a n d receives . h i s t i le ' : Y h m a ( h a ' " ' " : H a l l . . . . e v e r y , " " v i s i to rs d a i l y f rom 4 to 8 P M " " S a t u r d " : x ,

" . . . . . - : . . . . . and i s ho ld ing O p e n Ai'r . 'Meetii~gs l Times ( T o l e d o ) . , D~ited Jt i ly 12. 1921.

~ulflished m y p h o t o w l t h . a long descr ip- " a t Can lpus S q u a r e , L a g o s ~ e ve r y~ t i o n o f I s l am. " I f you see a m o r e or X V e t l n e s d a v .

. - - - . . .

T H E M O S L E M S U E R I S E 3 9

T h a n k s -with m e ver.v m u c h a n d lae lped me . W e a r e t h a n k f u l to a l l t he f r i e n d s in e v e r y w a y t h e y cou ld . S p e c i a l l y

w h o . lmve h e l p e d n s it, s e c u r i n g the l i t t ' l e N e l . l i e ' w l m u s e d . t o m a h ; t , . b s c r i b e r s . t o t he M o s l e m S u n r i s e l e t t e r s " a n d do S h o p p i n g a n d s a i d

....... F o r e X a n l p l e w e i n e n t i o n n a m e s t h a t s l ,e : w o u l d g o w i t h m8 t o , , , , - some of- Such p a t r o n s : M r . ij, L . I n d i a . T h e v ' W e r e p e r m i t t e d t o l a n d M,, t t . M r s . Z . - F . E l d e e n , M r s . M i k e a. f e w d a ( s ' . b e f o r e m e a n d a r e v e r y . \ h r a h a m . . Mrs . " A l b e r t o . Mr . L - m t t c l 1 ( i n i e r e s t e d in s t u d y i n g o u r

' R o m a n ; M r : A n d r e w l a c o b . M r l i t e r a t u r e . T h e i r . n a m e s a r e a s f o r • . . . . . , . . .

Elias R ' u s s e l l L M i r z a £Mn~md A n d e r - l o w s : M r s . \ \ r l g h t ; M i s s B e a t r i c e - . . - - r - - ' ' ' r • - - -

• s , m . Mine . . R a b a t u l l a h S h a i k h -Mr . ~ mgb t . --Utss .N e l h e . \ \ ' r, g h t a n d • " t " x h¢ ' > ' 9 - a I i ~ s E o i z a C o ; ; b u r n . . . M . . . . K a r r m b I v ~" p u r c h a s e d _.~ ~ . . . . . . " - " .- i . .

-o:~pies), a i r s . A f e e f e e H ' e s s e f i . M r . _ . - • = ' 7 - . . . . : " " " - " -).-:,evil Z d ~ F ! ( u ' b o p u r c l i a s e d 25 - . . .... - : - . , ".. ~ "

c - p i e s ) . K a s s : i r , A l l a h - o - K h a i r a - " : T h e B e a u t i e s : 0 f I s l a m Im,n£. . . . . . . r : " - . : . . . - . . . . . . . - . : -- " " . M , " t b a n k s a r e . ' a l s 0 - d u . e ' t o a:Ie~srs ' i . . s t d o d u b o n the t h r F s h o l d of ~iTd,,i.~o;, a n d M u h a n m , a d :Saleena a n d ~ " _ -. ~ de{pa{r : -. l,rothern-.i!~, T o l e d o . Mr . R a y m o n d , " : , H O l m l ! a d t a k e n f l i gh t " I k n e w l-,i-t \ V a v n e , M r :a iM- Mrs~ M i k e . n o t u :here ; . i \ lwahanr . P , r emen i. a i r . ~ind. a i r s . ? \Vhen 1o.! a d 0 o r w a s opened . M d e . : . R , ,man a n d MP. ( -L A h n m d C h i c a ~ o 2 . . : ~ . . " . ' . % ,

. l o r ~ / { , e w , g e n e r o u s , h o s p l t a h t t e S wh_We l~ xx:as in t h o s e p l a c e s dui - i i ig

m y las t l e e t t ! r i n g ' t o u r : . 1 had t he .0P l )Or . t un i ty o f . m e e t i n g •

a re rv . z e a l m t s sou l f o r t h e - w e ! f a r e - f . the. ° ~lo.~lem- C b i h h ' e n : a , u l o r -

. i Jha i l s in 5"yria .. in t he : p e r s o n of . \b , ,0 - \bd .u l l a l i l . , l w l s h ti{e M o s - Ik'uis in. t M s . c o u n t r y w o u l d h e | p hhn in c a r r y i n g on his. p l a n iof es -

' " t o W l e . : . . - :

-.,.- I en te red and is lam made me • . s e e "

TI~e t ruth beh ind the .clouded - • . - , x : e i l . - . . : . - . . . .

A n d n o w " u p o n h e r w a v e s I ~ail . _ - ( ; u i d e d t b . v t he : P r o p h e t ' s Sacred

h a n d . - • - L ) i ' d e r . I . iea~!en;s c a n o p y to t h a t "~

- " H o h " , L m u l . " . " ~ . I " - " ; • I

I

tat , l ishhl,~ a M o s l e n l O r p h a n a g e a n d T h e w o r d I s l a m - m e a n s - - T h e ' ,Sch(;M in t l ie E a s t . ' ' - " .

. -. - f p u r e u n a d u l t e r a t e d dii. m e . m t e l h - .... . - . : " :>" "i " i : ) L if: " i

Jan" , . ' hu tch , Dr . H o r a c e \ V e s t w o 0 d 7 a n d a l l " . t t i S t he t r u e ' s n a r k of l i f e " " " " : u!tli~Jl~l°;rc~d-I~[eo}lli~f~h2,,St~o~; w h i c l i n a u g l l t cat , e X t i n ' g u i s h . I s ; : i

' ' " • . . . . - • - ' l,'im . c o n v e y s a m e s s a g e t o u~ '~ i . " ; . - 7 ~" " ( . . i i . : I ! . . i . 2 " , i " ' i '!: . . . " . -, , . : . - .

• ' : - ~ : . - . : o f w i s d o m as . -{he 'y d rop - f r o m o n ". A G e n t i e F a m i i " : : : - : h i g h . the~: a r e f i l l ed . w i t h b e a u t y :

. . ... . . . . . . Y ' . i : . : ! xVfiii:h.Wil'l hu:al~en the s m o l d e r i n ~ • " • ¢)t~t Of t h e D e t e m i o n H o u s e S E x a . s p a r k W h e r e i n l ies t l i e d e s { i n y :of .... "

per iences . I - x ( o t t l d l i k e to- m e i l t i o i i m a n k i n d . . I f y o u w i l l a t t a c h y o u r - . . " - t h e \ V r i g h t f a m i l y , w l i i c h w a s s e n t . , s e l f tO t h e c h f f i n of i l l u m i n e d : s o u l s . . •

ahmg. w i t h t{ie t o ' t h e s a m e f a t e . A s -. v o n . l w i l l f i n d t h e b e a u t i e s o f I s l a i n , . ' " -M,"g.i \ V r i g h t - h a d c 0 m p a s s i o n a t e l y 3-0u Will s o a i - . b e y o n d t h e s t r u g g l e s " i b m n g h t o , / : e r i -he r ) l i t t l e ; n i e c e w i t h " and . o a i n s ; - t r u e : l i fe Xx:ill r e v e a i i t - , " .

-l~erTTa c h d d . w ! m ayas l e f t i n E n g - . s e l f {o y o u . w h e r e i n y o u slaall See .. " " . , [ a m L w i t l i n o o n e l t o k e e n h e r . s o she b e a u t y , it, a c t i o n . i n ' i t s m o s t r e f ined :' " I

w a s d e t a i n e d t i l l s h e i : 0 u h l m a n , i R e . form,Z-the l)eaut, , / i n w i s d o m as i t - "

- I ; ' e~ ' ;[ t . l ' t? ,nsl ~It,$n~ly.0~syThpetT:iezmd g u i g ! e s " Y ' ° u m' , ' t h r o u g h l i fe ' s . j o u r - • h e y - . . T h e b e a u t y 3n f a i t h ' w h i c h _

} . . • . !

/ . - /

4 0 ~ " ~ T } H E M O S L E . M - $ U N R ' i S E . ~ "

holds you aloof f rom the des- T he b e s t - a n d ' t h e only, w a y of prov- t rovin K clc|-nents. " ing tlie .existence o f .God is th'ro.u~h

. . . . " H i s . Messengers , l ~ 6 p h c t s a n d (3 Fa i th thou ar t niv fr iend ' MY cause t l]ou..doe' th defend. Saints .who never claihi to be Gods Is lam .will b r ing :Peace, B l i s s , themselves bu t th'ev-cl.aii~a to Imve

and \V.isdom to those who seek • i t met I l im , to havi~, scqn "Him,: I to liave spt-~ken . h)..:'l:lim ,ahi t .to..liave

in trutli . / " ' " - - ~ heen: sp0k~en ::tO :l~:v. i I h u " ' . And'-:n0 ~)ne wri ter s a y s : :. • "" Witne'ss.-is better. )haft : aft e~,C-wit-.] "Thou/ Izhns t measure o u t thotis~ ni~ss. ~ Such w e r e : t h e Proi;hel~s file!i-

,q.nds o f measures of wifie : .: , ti01ied, in idle .Bible ant[ the OUrhn-2~ ]3ut . t i l l .thou drink i t n o JO37 is beforc .anl l a f t e r i . " ' . : : : - : : . ! " th ine-7"? . . " " . , : k b r ' d i f t m " i : : ~10wn y.,to - lesus ;"tlie. I

• ? of: 1•ie' i.e", I .. ~/ : : . : : - : - ( ~ ! r s . Garber ) Iv Kii~g<lo~m,:~4ucli;,~/cre the S:iints"

x e w ~_ o rk C1t 3. At tgu) t , / t921. m I s l am -down t o . : \hm,M ' called ........... - .... ~ - " _. : l,rolihe.t.-. :I~romis}:d _Messiah '.and

There. is a" JGod Mehdi, and s u c h are..the~ S a i n t 3hth~ ]" rofessor ' l leu terd ; th l o f St. : P a u i . . . m h d and o t h t w S a i n t s in..the'.Blessed

Mimt.. has "wntt,en :a-l~ook named ,. Order , t,:;. Whom :GiM.alq~eai's f r o m . . . . . . . . . . . . " " " "'- " . . . . ~to tilge t o t i m e :tk.tlae livilfg examples bc~entthc- I t.~el,-,m tpl~ce $/.00.1 . . . . . . . p r o r e tbv di f ferenl ia l Calcuhts tha t " of :th6s~ ~, -wl~O bear ~witnegs froiii tliere i s ' a G0d. I t is 'a gigM.Woa:k .their. o w n / e x p e r i e n c e , t h a t tliere.:is . - . - . d ] , • . o : - . . : - : . . . . - .

- nl these days.re{ matter-worslnpl)i.ng:.• a G o d . • . "1" I ' I t " " " : i ' . q o w r i t e a ' b o o k on tile S u b j e c t : o f . i . H 0 w e v e r , w ~ a l . ~ p r e c i a t e . f l m " e f - i

• the" Fx i s t ence o f Gotl .to -convince v f o r t s Of the"le,t~t'ned .Professor; be- I the n~lterialisl~s : t h a t t h e r ~ i.< a. God. " c',iuse iris. a i-eal atten{-pl~ h,;i a 'grei t t !

"'~ B u t Reuterdahl~S"t l ieorv does : not -m:[them'at i i : i i f i i to '.pr0~-c 1~;- matlie- ! hell) anvthinK- be t te r th}m t h o s e o f mat ics : t i m t ihere; mus.t be a Go,l, I

• otiier " l~ l i i lo ;0pi iergi - the . comin6n ' ' \Ve ha.;t~e dra~k'n his :tttentidfl to. 0i~r i • ~, . ' base of a l l o f w h o m - i s . . t h a t "U/lji - . sys tem O f Theol0ffical A i - g m n e n t s

" vef:ae couhl n~.i)/ -be "la ) it i;~ mfle~s --1-&- .4endinL- h im "t Cd ~V of • " .Might \ | • " flwre • w e r e immia~ent in .it' .an i.li~-. -.*S'igr~s , t•~f ' i lhe l . ivi l '~ , iqod" -xvith ~ ' " tiniteh, wise dir~ccting h:i'{M:" " .Tli~s s o m e o the r l i ter:mire: ' - - . .~ : all n o doub t lielps -in c;tusi,lff Us t o :. " . . - ' --= : i ..... 2,a-7-~:-.5 / ~ : : I~

• heiieve tha t there m u s t be , a ~ G 0 d . . . ' / - : " - : : ; *;, . - - . - - ! • • : . . . . " , . . " . : , : . , • , , " l ewls l l Massacres . ' |

- ]~ I l I ~A ' l Ih I~llS 1VC CallnO12 rise n igher : • -. '.. : "~ i .. . . . . . - , " " thhn .the -must. . - \ n o t h e r scl{enle : . . O n e himdred" and f0rty- . t lmusa na

t 0 i p r o v e the existence Of .G0d is . l ews killi~d: lie t h e .,Ukr/dnd .in the . t h a i i n v e n t e d b y Some tha t . there ,last F e b . , J u n e pofframs. " \ \ !h37

.i6 ~d : G o d because ~,i'E -gee~ .Him i ' M e r e h : : b e c a u . s e t h e y W e r e . nol when lie incarna ies i n .aimfi as.. He.- :Cl~.{siimis. : W h o were t h e Mur-

• ' did i n Kr i shna -Ran{a. ] e s u g - a n d d e r e r s ? " T h e , n i e e k . l a m b s Of lestis[ • m v r m d s of otlicrs~ B u t t l u s i~ . I wonde r w h y l h e Umver . a! Svm-

worse than : t ' h e former , b e e m i ~ path4zdrs 0 [ " l ~ u r o p e m i d . Amcrica - w h e n kve careful ly ~ tudv the : l iveS : a r e n o t Stirred~up over this as thei:

. . . . of th0s~ incarna tes the3; p rove - t o ' are on exaggerate , d stor~t~s of the • b e on lv . lhuman arid:x{othihg mb.r~.. So-calted jk . rmen!an ~ 'Massacr.t~.

Tlqe nliraeles per formed h{" Kr i shy T h e y say . I s l a m was spreact :~m~ na and R a m a are m o r e i n ' q u a n t i t y s w o r d . - , N o w p r a y w h a t h a s Christ-

-. and f a r s u p e r i o r i n qualitY', t h a n , i a n i t v been ~preb, d .witla among'-tlle tti6Si~bf Jesus Chris t and d&crlbed~ " le~;vs :l,ivin~ r ight i i n flae cent re 0{

i n t h e bOoks more authentic, tlian- Chris t ian Civiliza'tion. L o o k and t h e Chris t ian Traditions~ still to the consider .140,000 lews,---men, womer. inves t iga tor o f i r u t h .lhev appear" '"a- iad: ch i ld ren :~]mssacfed b Y .the

" " but h u m a n and nOthing o'f Eli.vine; Christ ians. And tiffs ig llOt th'e. .°hl-~ o .

I I , e "

T H E M O S L E M S U N R I S E 41

.;,-currcnce. b u t " a ctmin of sucl~ goal is :his Creator, his l ' rov idcr .. :ilassacres g~oes back thrcugh cen- and h i s - , ( ;od- -God o f hifinit_v to- t~:ries a n d centur ies -ever Since the wards-..whom he continues soaring .l~,Ws be~gan to pou r into En.ropean . l i igher ' :and .l!igher in. Infinity. II is

.a /unt{ies. I ' oo r . Jew--he i s suffi~r- progress is ever onward and onward n,g all this for- c r u c U w n g o n e Chr is t a s his Beloved One is Infinite. He- ;aiMdenying the 0th¢;r (Muhmnmad, is . in Un i0n-wi th G o d and he is in

Comfimnion with H i m . Abraham tt,c Master'-Messiah)rand l i e r e ,has- :iT/iiem:ed auoth-er: Messiah,~ . f rom w~s a Mos lem, M o s e s was a Mos- .lllM1. :"JYhmad" of. : l(~dia~XVill l u r e . D a v i d was a Moslem, Jesus theV ]'~elieve hhn to ge t Messed once was a,.Moslem-,_ Ahmad was a Mos-

; re, ire ? I hope {lae+ d0. In t he s tory lem; but Mt /hammad ~x'as the great:: : ;ff-tl!c"Je.ws is a great. Lesson for est Moslein t h a t t l m world has ever

° t l i c ' ) [os l e ! l i a?o f the age; Do not ' s e e n . . A : MOslem is an.A1)raham. rdieCt -~:our, Mesg{ah m y ' Bre thren arid a ~Ioslem is a Christ and a:Mos 2

~t,t~t-~,@lcc;me him aiM:sh~'e y o u r . fem-"iS a ~[uhaninlad as h e loves. • f .u ture genera t ions .froi]{ everla.~tin~ -fol lows-~/ l ld im'itates MI the grea t . - • ha+t~c,- : . . . . . . : Teachers froni Allah. Be a M o s l e m

', .,;00".-n:mre.slain: and Ukraine a an,i jo in , the Universal Brot l lerhood. sc(,nd-of renewed D e a t h and Des- • 5 •

," t rucfion, xi'a~ repoi-ted o ~ A n g u s f 1, " ? P : Q 1 . " " ~ i - : - , . - . . . ~ :: :: T h e : O n l y S o l u t i o n o f C o l o r

. . . . . . . . . . . .- ,. • . P r e j u d i c e "

~ ' " Ii A m ~a Moslem- "I[ ~ 7 . . . . . . . . . ou . v v : H A T sad news we c o m e > ' . [ a m , a 'Moslein. A n d d 0 v ac ro s s every n o w : a n d tiaen 5

• know wimt a .Moslem is? I s i t - the . . . . a b o u t t.he conflict be tween name :0 f s o m e par t icular e x c l u s i v e tlie B l a c k s a n d the White s in this .

' n a t i 0 n a l i : c v ? - N o , a M O s l e i u b e l o n g s Country. I t is a p i ty• that no preach- • t~~ a t l " : I - ] e kn0v,:s no difference of ing o f etltia|itv o~ Christ ian Charits:

nations a s all the nations a r e h i s !ms s o far been able •to do away own; : Does lie b e l 6 n g t o a i i v one .with this evft. In the E a s t xxle neve r

' 0,titatry? N o . :On hisl Mop,of: tlle! hear . o f . . s u c h - t ! f i n g s , o c c u r i n g be-.- - t ilobe there are n0 l io rde rq ines . Is tween t h e . p e o p l e s . ±ne re are peo- .

he white or . . is h'e co lo red? H e p i e " f a i r e r thhn Nor th :Europeans • kni~Wg no such.dist inctiOns, Whicli " l iving f r i e n d l y a r i d amicably with " : a r e o n l y skin deep . The M9slem - those Of the d a r k e s t skin in "India,

.-e3:e looks: a f : t h e heart. ,qnd not at Arab ia a n d o ther Asia t ic and Afri-- : . . t h e o u t e r . s h a p e ~ . I-l 'e.concerns t h e • Cml cout~tries-and i n fact there i s

' , : l i~(vellersin the teni: and "not t h e - n o - q t i e s t ! o n 0 f - c o l o f at M I e v e r heard of In I s lam no Church has : .tent2 I s M o s l e m Male o r F d m a l e , : ~ - i n ] " " ~' i

" • l'ld kn0wsl no. gender in tlie uplift Of e v e r had. se,'a,t,s reserved f o r any - : tlre :soul. ~[eli and W0men:a l l a r e :b0dy and- if a NbLgT 0 enters first and - • Children of God, all:cofiie from H i m " tiakes.tl!e fr0nt sent even tl!e Sultan

-"an , l a l l r e t u n a ' t o l H i m : ~k M o s l e m i f , he. haopens .to c b m e af ter liima; "iis .one Wh0l{as res igned•his Will to nearer thinks o f removing ltim from I ;dd. A Moslem is l i e 0r she"who ' t lmt Seat. - " I t r e a d under the feet "" bt~ldngs t0 Gt)d-and God alone; ' A the . :Rac i a l p r6 jud ice" said the -Mas-

• Moslem i s o n e who S y m p a t h i z e s t e r -P rophe t Mul iammad w onc-e,,,and Wida.all a n d hurts il01ie." Tim Mos- tliiis Obliterated those grea t tr~ibal lem eniovs his love "for Godl " H e i s differences. ~i~hich so badl~, used to alw!tys-read# ' to Sacrifice his desires - affect Arabia~ in preLIsiam]c days. f,w the sake 'o f G o d a n d His" :people. - Comment ing 0n "Brown Christ-

.I'n a n d o u t l~e i s o n e - m i d the same. i an i tv" : in India ih the columns of I le pract ices wha t he p t - e a c h e s . - H e t h e - L i t e r a r y . Diges t i t has b~een -

.is sincet:e in his p r o m i s e s [ His oni~ Sugges ted . b y one wri ter tha t

4 2 T H E M O S L E . M .I S X J N R I S E

" 'Chr i s t i an i ty" can d e s t r o y t h e c 0 l o r hos t i l i t i es . But , I -ask, has no t C h r i s t i a n i t y fai led in th i s r e s p e c t too. even r i g h t here jn A m e r i c a , ~the ve ry land o f f reedom, e q u a l i t y and jus{ice. I f i t h a s : f a i l e d h e r e _ w i t l i all the 1-ducai i6n. how " w i l l ' - i t be. s u c c e s s f u l ' i n the E a s t ? I bi_qieve

B u t I s a v . " • . . L o ! ti le M a s t e r is a t : t i l e door . O p e n your" eves and reeo~- n ize h i n x " " W ] a o Couid b e a P ro l )he t be t f e r t han " l f i m who ,p rophes ied t h o u s a l i d s o f t unes and all his proplaec ies o p r o v e d : t r u e . R e a d

• D e u t . 18-21 " " A n d if t l fou s a v l n th~; . h e a r t . - h / i w shal l We l~now t l i e x~'or~l ~

and i t is a wel l -prox 'en f a c t : that - which |e l~ovah ' -h ,~th .not .spoki~n?. I s l am is the m!ly re l ig ion tha t h a s . \ \ "hen ~t: .Proi)het speake t l i . i n t h e eve r d e s t r o y e d Color: and racd pre - : .name of- Jehov,-ih. i f t h e thing-foll6x~- : i u d i c e s fr0t{l t h e - m l u d s o f t l a e peo- n o t . - n o r come to u a s s : t h a ; t is the ple: 1 ;o to ' the E a s t and you .wil l t h i n g which J.el~)va.li hal;h "not l ind the f a i r eg t p e o p l e of S y r i a .spoken. : ' . - . . - . . and T u r k e s t a n eat ing, a t t i le s~mle. A h m a d propia£ 's ied of :war and t h e t ab le w i t h d a r k e s t .Afr icans and d e t h r o n e m e n t of the C z a r 1 0 : y e a r s t t ' ea t ing eai:h o t h e r as b r o t h e r s and b e f t ~ r e i t laappei~ed. " He c a l l s a 'ou . f r iends . N o t h i n g is more s.uccess~ . tO t h e ]~erfe:ct sx-stem of l i f e , " r e : - ful t han success itself.] I f y 0 u : w a n t . f 0 r m e d . a n d r e v i v e d : hv 'him-- u n d e r ttJ i m p l a t ~ t h e : ideals -6f Un ive r sa l " the d i rec l ions:~ff ( ; o d ; c a l l e d ~ I s l a m . B r o t h e r h ~ o d . i n the ;worhL come a l l t l - . 11 ill"ealls - l ' e a c e ; l i a p p i n e s s a n d g a t h e r u n d e r - t l l e l i a n n e r ~,f t h e ' l ' rospet~hy. C o m e and j o i n . i t a n d -~

.(hM~estal~lished UniOn . founded liy: pcove its t r u t h - f o r v,,urst 'If. - the Pr, Jl)het o f - t h e day ~ "'Ah.mail". . . _ -~ - ~ . . . . . " . " m,nl known, as the A h m a d i a M o v e - . . . , . . - . ; . . ~- m e a t i n i s l a m . T h e C r e a t o r i s the . . " " " . - - - "

~,hest-sYqUl~athiser"with the crea t ion : --7-- l t e a h v a y s r a i s e s : a ( ;uMe t , w o r k . u n d e r ] l i s own .~uhlance.wheneve.r the worh t w a n t s i £ A n d H e h a s ra ised one even now. 1 a m here.-it~ " " this l and t o sp read " ~ e . g l a d t idings. ~_d his adven t , q3he vet'; ' w o r d i t s - . laln m e a n s ~ l ' e a c e . Safet\" and I l a r - :- . monx-~. " :... "

T h e S u p r e m e . N e e c i ' o f H o u r . . - I

" A N Y p r e a c h e r s in EUroi~e - t a m J A M E S I. D. SODICK" " :" ]1~]1 and 'Amer ica a re crvin.ff l o u d - ts~ p,~g~ 36~- . . . . . . - . :

h " t h a t the oi l lv r e m e d y l o t " I D o N 0 t - B l a r r i e ~ t h e B i b l e , . . the wor'Id 's Sickness i s . , t h e a t ~ e a r . . . . . . . : . . ance of a P r o p h e t , ' a n d P r i e s t ap- . I ) r . :A- 11. \ V a r n e i ; - o f . N e w Y o r k " p , m t e d b y , tl~e C r e a t o r I h m s e l l , , a d d r e s s m ~ t h e sess ions ot t h e A l h e d A n d t h e y are r i g h t " "l'he ~ fam0ti;s Medica l "A-ssoeiation-s_ of: . 'A'm6rich, v ica r of. St. M a r t i n ' s q m s .beeia l a - p roc la .mwd tha t flae secre t o f . l o n ~ mentiia.~ t h roug l i the p re s s the lack gex:i ty l ies in Psy 'cl~ol0gy t/rid no t in of ;1!1 adequate: s p i r i t u a l l e a d e r . S ledic ine . . - ~ _. . . R e v . - N o r w 0 . d of I.ondo:n Ci ty T e r n - ' "B~*citt lse-the B i b l e sav~ .that. a l d e . . a v s O h ' t h a t t h e r e were a hfe s h a l l be three ' scOre , x-eats al~d ;voice. ]t0V vbi~ze, t h a t wou ld m a k e . ten. t h e oeop ie exj~ect, tordie...Wii'en--: ele~tr t ha t file t h i n g s o f ' G o d : a n d t l l ey reacll" t h a t age:?' h e i i ~ s e r t e c L - t he t h in~s of m a i Y a r e t r e e a n d the " h l aming , f i le .Chr is t ian H o h - : B 6 o l < .nine. qhe~ , rheoso l~ lus t s - a r e - . . f o r p u t t i n g the peOt)le to a "wrohcr

t - • l ' ~

- { o n d h - lookinff f o r ~ the .,~reat T e a c h - tho t igh t . - . j " " '" " " " - " " " " I t ' " • . e r : t h e A d v e n t m t s a r e Crwng that . - s .an w r o n g . T h e v ' - t i a v e : j u s t

1 _ t h e M a s t e r is ve.ry nea r to appear~ h y p n o t i z e d then lseh '6s ' in to the be- -

L

T H E M O S L E M S U N R I S E 43

. ik~[ b.ecause i t 's in the Bible. ( ; iven k~lowledge .-of re l igi6us t h o u g h t , ,~ s o u n d cons t i tu t ion and ;i d l e a r : " g o m e 3I:iasionaries remain c r m t e n t e d record the re is no r e a s o n . w h y a mail t ~ xk'0rk ; a m o n g the scaveng~er and

• ,~ r w o m a n shotdd - no t reai:h 150 sweepe r cl:tsg c,nly. . . , , t q t r s f . ~ • . . . . . . . ~ . ' . . ' : . .

There is no such v e r s e in the H o l y . . " t!tn-an whioh l imits the age of nian.

~12ut l::do u0t even blame, t.he B i b l e - [ --~-which h a s passe~i thr0uKli m a n y :

qmuds :of in t e rpo la io r s and: t r ans l ; l - . , t rs before appear inf f in tlae p r e s e n t ,

.,t,t:7,Ui s .,~It~ibe !lt llittt. ;~h~e~scor( ,,:::;~..

-l~tit i t is r a t h e r a - p r o p h e c y , a b o u t t h e a g e : o f ' s o m e ~ g r e a t man to ap .

. " l , car in the world. T h e Bible is full- ,,fi proplie~ies ' a n d s v m b 0 1 i c talk.~.

" i.l;~flou.llt. ;.~Ve ge t c{J~'~vinced to t h i s : . isuggest i0u esoeciai l~ when we s e e

fll~d a gr~. 'at- ,man " h a s r ea l ly a p - : • " l,e:tred Wh0se~age acco rd ing t o ' o t h e r " '..

- l~:6phec~es Was .a l s0 :ab0u[ 70. l l e ,-- ;s :;\lrlliad o f ?/ndih-. 7he 3losteill : : t ]hris t s~f file D r e s e i l t - a x e ] . . . T h i s i n a v

t,t> .take,1 ;lS"oile' :0f the pr6phecic(~ :d ;0u t l lhn in the lJibk:.

" . " • - . " . . "- " "

i i A u r p r i s e f o r the Chr i s t i an . - . - M i s s i o n a r i e s -

" 1 . e , 4 i o n s . o f . A m e r i c a n .Mission- a . R . T O R R E S tAbdur:Rahman s e e page 37)

. :tl 'iC!f" ha{-e ~ beoli xvorking-ii:t :1 ndia " Ind ian Sai lors in T r o u b l e f , . , r ' scureg, of y e a r s speildlnff rail- Mr. 19ulli- t ; u l sha i r Khan . the li~ms=of do l l a r s ' (b ia lk of W h i c h g o e s . f amous lildian Clu l tnev m a k e r in. t,, t he !~ers0nal expeuses .and lux L. t h i s c 0 n n t r v . . h a s shown an a d m i t - uries- en joyed b y ' t h e worthy" mis- ab le spir i t o f s y m p a t h i z i n g w i t h his siunarv-hiniself)':16 convert. l l indns.: 'fellow-coun{rx:mdnl ( 3 3 1-1indoo safl= -

• t,, (~4~ri~tian!ty-. ". On :th/~ o{her" s i d e : <Jrs who liad t roub le w i t h i:l~eir oftiL . I liiidus n e v e r s e l ! t - a n y Miss io l ( to - c e r s and WiA-6 dr iven o f f t h e sh ip .

: th is coun t ry , but I : s e e i l i a t t h e n u m - ;is the'~- say. a t N e w York) in a l lo~v; - 'l,er o f ~u.cfi iAmeric~us kx-ho-helieve ing them- {~; Use his f ac to rv at 44 St; lit - 1-I i n d u . Phi tosoph)N c o n s i d e r . Fel ix St . ; Brookh-n , a s t 'heir lodg-

.. Christ on ly an~ a v a t a r like IZr ishana ing'~place. T h e U'nited S ta tes C o u r t -.and l?,udha and l l a v e tlrirf" fai th in-: has g i t"en the j i i d g m e n t in favor o f -

tlW Doc t r ine "of, T r a n s m i f f r a t i 0 n " o f t h e sa i lor~ t o be a w a r d e d t h e Suuls ~ i s ' f a r m 0 r e - t l i a n t h e n u m h e r a m o u n t of~S20235 for wages , main-

• " - f Hiixdu c 6 u v e r t s ti3 Clirlsti , ' /nitv in " t e n a n c e anI f p a s s a g e back to Ind ia l n d i a ; : ' ) \ n o t h e r th ing no t iceab le is b y tl ie S t e a m s h i p C o m p a n y . w h o ; 3his. t f i a t the. m a j o r i t y of i l i e S e . . ; i re g o i n g to ap0eal against- t l~e de- -Americ.-in H i n d u s he iong tO the r e - - : cree; "; - " . spectablc , learned class, wh i l e the \ V e th,Snk the good -hea r t ed att0rL "

~ 'Chr is t ian i Mi s s i0na rv ' s c o n v e r t s in hey-, MtC S i i a s .B. Axtel l , 0 n . b e h a l f - i n d i a chiefly eonfe :OUt of- ou tcas t s " of, India.'n B r o t h e r h 0 b d for p l e a d i n g and i l l i terates who n e v e r t inder- the case of the p o o r sai lors ~vithQut stand wha~ a . re l ig ion is. N o t he ing .charging t hem .any fees. M'av Al lah .ahle to argue: w i t h those w h o can g r a n t h i m a n d M r . D. G. K h a n the i r rcatl~and wr i te and who have s o m e , rewards .

• " I ' " -

44 ' ~ S L E M S U N R I S E. .

T h e I l luminated Addres s p r e s e n t e d tO Dr. M. M . Sadiq in London on the eve of hi s depar tu re for Amer ica .

Bismillah-ir-Rahman-b'-Raheem Nahmaflo-hu-~a-nusalli ala Rasuli hil-Kdreem~"

Rev. Mufti Muhammad-Sadiq ' B.Phil., F. P. C. (London), : : ;

F. C. Chrom., A. S. P ' M, R, A. S., Ahmadi Missioner.

Our Respected and Dear Brother and-Teacher: .Peace be with you and Mercy and Blessings of Allah the Almighty

and Gracious. It is with mingled feelings of joy ~md sorrow that we : t • • "

Ahmadees of England have gathered today to bid you farewell. We a re sorry to part from you because we all love you as you ]0veus. Weare glad because you now carry the Message of Islam to the fa~hest west, thus ful~ fillingthe Prophecies of the Master-Prophet Muhammad ~ and the Prom: ised Messiah and Mehdi the Prophet:Ahmad ( Peace be :upon them both).

Those who' live for-God and His creatures, never :die, so we hope that your benevolenceland cheerful ways shal ! never be forgotten in this,country.

The great number :of converts t0 Islam Secured by you inthis land shall make a prominent page in !he History of Great Britain.

The tender plant Of Islam that has been,strengthened so much through. your incessant efforts of three years shall grow stronger and stronger every day until it will cover not only England but thewhole continent ofEur0pe.

Dear Brother, our parring request toyoU is;not.to, forget us in your prayers. \ " ' . .

May Allah bless you and bless :at! yore: Undertakings and be With:you where~;er you be, and ma3r create friends and helpers to you and make.

-your days of sojourn in America a blessing io the ~Ameficans as Well as the Ahmadia Brotherhood, iAmeen . . . . .

With ~'enewedrprayers and:wishing yoi~ a safe:voyage and happy fortune, we remain, , . : . . . . . . . .

Yours Fraternally. '~L ) - - (Sd.) Presidend and Secretary

. . . . , : Farewell Committee. London, ~ : " - :

. . , - . ~ . . / . " . " . . . . . 21 st January, 1920. ! ,

T H E M O S L E M S U N R I S E 45

• APPRECIATIONS Mrs.. Zeineb F. El•.Deen, Dow-

agree, Mich . : 1.1 m y m o r n i n g mail ,vas a l a rge enve lope , con tahf ing ~wo copies of a, ne3v magazine . When I d rew forth the ho 'ok le t its.

-artistic ~heauty. in shave a n d color- ing . -caused mog't pleasur:alfle sensa£ tions.: S O I cont f imed tO look and admire i t . I not iced first the U. S.

. .u t l ined in the a t t rac t ive shade of J,Ine. m a t c h i n g that used i n the l e t - ter ing and outlining.: T h e n the pic-

- tured enlhlem, of a r i ~ n g sun. - H o w appropr i / t te , . . . . . . . . . . . . . l~eatttiful,:

l i f f h t a f t e r da rkness is i t s -miss ion. T h e cover conta-ins an actuhl )(;reet-. ing.'.' af ter whicll it wonld he impos- sible I no t to .pei'use tlie coutents . I lnce inside, th e pages cont inue to a t t rac t a n d interest tlie r e a d e r , as

. . t h e c o v e r . p r 0 m i s e d , I ant ic ipated s ,me th ing , fizie;"TFhe Moslein Sun-. rise' surlmsseg my-expec ta t ions . I

~.congrattflate y o u upon .its beau ty and excellence.: Y o u r subscr ibers "will.surely be grat if ied." "

, Miss Kealing, Indianapolisi Ind.: - " ' T h e Mos lem S u n r i s e ' ~ I . e n j 0 y e d

."reading it ve ry much. ' . . I wish y o u g rea t s u c c e s s w i t h it. T h e readers

' w i l l h a v e a genuin e apprec ia t ion . o f - . the message wr i t t en b y Dr. Mufti.

M n h a m m a d Sadiq, as: c6ining fronl the pen .of a Sincere . a n d faitliful teacher c h o s e n tO be a l e a d e r by. fiis own folk in I n d i a , f r o m whe .nc e he comes to Amer ica . " T h e Mos lem Sunr ise ' will no d o u b t elicit a s t t r-

" pr is ing cor respondence of cong ra tu - • lation: L e t us welcome Dr.- Sadiq in ou r o w n AmeriCa and wish him God-speed i u h i s •studies. You h a v e

R A L P H T O T T E N ( B a s h ! r )

Mr.: Ralph Totten (Bashir), Writes fi=om N'ex~" Y o r k : " T h r o u g h you. dear Doctor , and the : \ h m a d i a ] \ Iovement in Is lam. have I received new hot, e for the future, new c o u r - - age .an~l St rength :with which to meet wor ld ly t r i a l s w h i c h - c o n f r o n t . me 'da i ly . , This y o u n g man h,~tl iue t m e ' f i r s t in Ne\v York . w h e n I

~was s t a y i ng ifl that c i ty last year . As he is f o n d of Visit ing Orient , n o . , wond'er our Ind ian n_,._grethren ~ will".

.some day see ' h im there.

Shaikh Abdullah Din Muhammad ( M r . J . L. Mort ) has been busy in dis t r ibu t ing l i te ra ture among ' the people t o ai-ouse thei~ interest in I s lam. He Writes to t~e in some o f 'acc6mplislaed v e r y much s i n c e you his recent l e t t e r s : :"* * * litera--.

. left India. I hope you . m a y c o n - ture is well dis t r ibuted. I t has gone t inue w i t h s u c c e s s . " . • - " " f r ' om-one e n d o f L o u i s k m a to tile

: Mr. N . McConwel l , Da rby , p a . : o t h e r a n d will eventua l ly bear f ru i t ; ~ " Y o u appear to have h a d a ve ry not a l l o f it, of course, b u t ' e n o n g h .i..

successflfl p i lgr in iage .in this g rea t - : to.prox;e to you" tha t I- have no t been " • co tmt ry a n d r e f l e c t s g rea t credi t on idle. T h e l lardest pa r t of this w o r k yOu ." . . ". : ". . " . -. ~ is to . ind t t ce people to read up on

" - Mrs. Gregson, South Afr i ca : the Subject. T h e masses o f the pec b t g ~ " • o -° "k o u r r ehg lon is nice to read ab0fit ple have a ve ry Crude idea, some no

• and-Seems v e r y t rue ." - ide a at a l l , o f w h a t I s lam really is

• " ;45 - T H E M O S L E M S U N R I S E J

a n d l m a n y appea r to be i i f r a ido f it. :, the g ree t ing on ihe- th i rd page f rom • I t is a blessed t h ing tha t the Ah- His I I a z r a t Mil-za M a h m u d Ah-

madia M o v e m e n t was s t a r t e d aiad mad. T h e quo ta t ions~on pages 4 • sent o u t its. Missioners. to explain in ~and 5 f rom.Al -Qu÷at t and t h e say-

plain, s imple l anguage .' . the ~Vest- ings of tlie Mas te r -P rop l i e t eou]d .ern mind w o u l d n e v e r h a v e a c c e p t - . - never be- bet tered. To s t r a n g e r s . ed the old methods . " these w o r d s - w i l l create "l)rofound

_ " " Y o u r splendid w o r k in this respect a n d c o n v e r s i 0 n of Mind to- coun t ry i s beg inn ing t o t e l l ; th ink- Wards I s lamism. You mad. I feel

I in~ men and w o m e n afe begimaing . that witl!in these quo.tations we "-. to sit up and / a sk : ' .W.HAT A B O U T hax:e Ocerv th in~ to be p r o u d - o f in

T H I S M U H A M M A D A N : R E L I G - h a v i n g - a c c e p t e d t h e m and h61ding " I O N ? W H A T IS T H I S ' . AH~ to tlacm d(tring, t!ae bes t years of M A D I A ~ I O V E M E N T ? ' - M a n y of o u r l ifet ime when: , r e a s o n . c a u s c s - t h e m will be sufficiently i u t e r e s t e d .meR tO wan t to -knox\, the. truth"

" to read lip on tim subject a n d a good abo~;e fili o ther influende~, even as .- " percen tage 0f t h e s e p e o p l e wi l l co ]ne ' D o u b t i n g ThomitgbS.' A . p a g e from

to us." ., .. the Writings of . 'A-Immd."-on page 6, Sunr , . e w i l l kfix'e all 0 f . u s a las t ing l) i ree- _ - " " I "cannot praise: . 'Moslem "s '

.too h i g h l y ; it is a . c lean-cu t exp0si- tion on -the l l i g h w a y of Allal i or ~ - lion of y o u r miss!0n in th is count r ) ~; Whi l s t - sa i l ing a c r o s s the Oc¢:;tu-of

it is nicely pr inted, a t t ract ive , c o n - Life or a l o n g the_grea t River w i t l l _ ven ien t size, and should interest anY all ~ts tribut;Li-ies arid" out:lets. I t i s a ".

. -h f i r -mindedperson . I ~predict. for it f i t t ing cont r ibu t lon to the otlii~r tw0- a 16ng, useful a n d : p r o s p e r o u s e x i s t - : q imta t ions al-ready. l referred to ,by

• ence. I t will remain as a n m n u m e n t me herein. .. ' . ' " - - . . . - . -

t o yot i r .splendid efforts in . . this " T h e poems on p,ages 7 ' a n d 8, a s \Ves te rn \~rorld l o n g ' a f t e r y o u and t rans la ted bY v0urse i f a n d " M a d a n m I have: crossed to the 'G~eat Be- Rahatull /di f r o m the o r i g i n a l u r d u yond . ' So be it." - of. Mirza Mal imud Abroad, a r e t a

" ' " -proverbiM p h i ] o s o p l i y e q u a l tO: t l m : • ] ~ r o t h e r A b d - a l - H a q q ( M r ; C . F . best efforts o f t h e grfiatest p l f i l o s o , -

S i e v w r i g h t ) writes:. . • p h e r s of .;tl]e age,. whose words -1: : "Gree t ing you wi th fraternal re- have r e a d - t h r o u g h and d e e p l y .

"gard, ' let me als0 comp! imen t ' you " studied, : I n r e g a r d to tlles~ several upon ) ,our zeal in ' c a r r y i n g on ' the. depar tments , of thc "Moslem S u n :

" _ A h m a d i a M o v e m e n t in the success- rise ' I, with lmndreds of o thers , ~vill ful way which y o u laave p ic tured in be full of expec tancy t h r e e m o n t h s :the f i rs tSssue of ' T h e M'osiem Sun- hence, Of ge t t i ng somet l i ing :as good

. rise. ' I t s arrangen.~ent b e t 0 k e n s . a . (if it be possible) tore,~d, l ea rn :and very newsy periodical of file doings i nward ly d i g e s t h ) -the neXt:, issue o f of yourse l f and fdl lowers in A m e r - the pc..rlodical. T h e "t :est imonies ica and. e lsewhere and if tiffs is the p r i n t e d on f i fe s0cial wtsrk y o u h a v e future , plan of conduc t ing t h e c o u - , a l ready per formed in ' F i g f i t i n g the tents of fo l lowing issues I a m s u r e G o o d FiglW .aga ins t a l n m s t o~'er- your objectb.,e in publ i sh ing t h e w h e h n i n g forces i n A m e r i c a , i n s p i r e j ou rna l as a l i t e r a r y me, ssenger o r " i n . v o n r reade÷s?greater faitla in y o u ' go -be tween ' to all Souls i n t e r e s t e d , an/1 your-s dmn even t[my-e..xp.~cte,!~: -

- in the welfare and mission of ) ,our to obtain earlieF in y o u r career since own g o o d self w i l l o b t a i n / a " c o n - - coming into the g rea t ba t t l eg round '

. sensus of opinion t a n t a m o u n t to an :of the LL S. A:. the first severe con- ' o f t -quoted quota t ion you. de~;erve flict in which '..you took par t - also, e. g., 'Wel l . done, tlmU :good- A L O N E b e i n g i : s o pitifiilly a n d ' - . "

a n d faithful servant?. : . " . effect ively re]ated~inl the a r t i c l e .on . " I accept with nmch appreciat ion . page 9, enti t led 'No P o l y g a n a y . ' "

T H E M O S L E M S U N R I S E 47

Rev. V . C o o p e r - M a t h i e s o n w.rites i.l'(Jlll Aus t r a l i a : "Yes , Teache r s

:m{l Pr ies ts af ter God ' s ox~m hea r t ~ic do expect to arise lit tbc wor ld ~,, ins t ruc t tlte N e w I l u m a n i t y , an.d i a m - w i l l i n g to r ecogn ize i n y o u r J ' r o p h e t A h m a d o n e StlCit, for it is

E x p r e s s i o n s of L o v e

F R O M F R I E N D S A B R O A D

T o K e e p the Spirit A l ive and - _

E n c o u r a g e d

stated i n . o u r Bible, ' I n the l a t t e r -1. Mr. M u h a m m h d A m i n ( S a g a r . days I wilt g ive y o u T e a c h e r s and Chand) , , B a r - a t - L a w : " I love yoq

" " ~ " " • " " ' a verv . .mueh-ant i w h e n e v e r I hear or 3hn t s te r s . a f t e r m y own hear t . - TI e adx-eiit of A h m a d i s o n l y - c 6 n f i r m i n g read .o f .you I a!~;ays long to see you

• thi.~ p r o m i s e 9 f the L o r d God AI , , again . ' .... --mi_,dlt~ ~ to the N e w Isi-ael 0r t h e - 2. :.,I-Iamid I t u s s i an K h a n : "A1- • Nc'-~;)l ' -Iumanitywlto-shall rise af ter hth knows I h a v e b e e n get t i f ig Up i n

fhe Grea t S0i r i tua l . A rn i a ge ddon ; the n igh t to -of fe r p raye r s f o r ] ~ t l : ' " those w h o s f ia l l Con te out" 0 f t h e . . . . . . " -~ ",rear Trilmlatiou. h a v i n g ~ l . a : d e . . ., . the i r "3. . Hakeem. ,, ~ Muhammad, Hussian, r , , h e s whi te by: t r u e t ! tmmng , pure - Q u r a l s h t . ~2ou being a h v a y s i n

thtmglats and b e g t o d raw her a t ten- y o u e v e r so close to ~me:, ti,m tO the decision W e n ~by Jesus 4 . B a l m ~ ; l u h n m m a d Shaft Qu-

. Cl~rist as r egards the a d v e h t o f E l i a s - l i,f F.iija!t). \ \ ( a s . n o f the. Blessed r a i s h i : " Y o u r le t te r g ives m e such

- [t'sus at .the .santi~-tinae expl.alninff p leasure as a lover ge t s f rom a mese i~-xx: his o wn secoud adven t is: to be? s a g e f rom his be loved one." . . l i e u~,ed to .speak, in parabies,. " " ~ "5 ' M i r z a Kab i r -ud -Din A h m a d :

Mrs. . B.eassley, D e t r o i t : - "I note " T l t e w 0 r d s 0 f y o u r •letters give me • t h a t y o u r g O o d - w o r k is.pr0gr.essin.~.- and I r e j o i c e . Several h a v e asked me a b o u t : a n d ";~fant to s tudy : the ?. Ahmadia teachings ." :

- Mr. E.-A2 B o v s h o v e r , t h e Foutader o f t h e U n i v e r s a l M e s s i a n i c Brother-_ hood, Oceans ide , Cal. : - " y o u r m a g - a z i n e , " M o s l e m Sunrise , ' i s f i n e . I Z e e p ; ~ g o o d .work .of E d u c a - tit,1~ aml---- -- -----Enlightenment..This is t o

- l~e: a. Wonderht l spiri tual age."- '

L a d y • Mary A m e l i a • Hunt , : the . A u r o r a ' P o e t - L a u r e a t e , wri tes f rom

Chicago: .... " Y o u r nmgaz iue -is. a

life.'" "

6 . Babu i M u h a m m a d All K h a n : ".You are the spir i tual Co lumbus foe Amer i ca . " - ^

7. :Qaz i~ 'Habibul lah : " Y o u h a y e es tabl ished the exis tence of God. God wil l establish y o u r existerice."

: 8 . Mrs. A k b a r A l i : " M y first p raye r s . a h v a y s g o u p . for Muft i Sah ib ." ~ :"

. - " . - . . . .

9. Haj.ee M u l i a m m a d O m a r Din : " I constantl3; p r a y for y o u and y o u r convertS: ' in Amer ica . " .~rand 'Stmrise t o A m e r i c a fha t wilt

dlspel tile darkness , e l iminate "khe" 10. Mr. T h o m a s : " I t was o n l y " \ prejudice" tha t exists i n " t h e made, y o u r i~r,%ver t h a t had made m y busi- X'eloped- a n d i 'unenl ightened . antl ness prosper . " awaken t h e soir i tual forces t o ~he . ..

r ea l i za t ion o f B r o t h e r h o 0 d i T h e l-ternal P r inc ip l e Of Unitv.'"~. . ' . . - ' • "

,Mrs. Mary: B e a s l e y : " ' M o s l e m : . - . ~ ' h e Occul t Circle x Sunrise ' : has .a solendid ' !)eginnin ff ' and I_am:sure . i t :~vi l l . take the)X~Ies- . T h e - M a s t e r K e y - - - T h e - M a s t e r sage t o m a n y w h o c a n - n o t ge t it Mind. U n i v e r s a l Mind. M e m b e r s cJtherwise.. I t i s a b e a u t i f u l b o o k o£ circle the Globe: P a r t i c u l a r s frei~. I.ife." : . f rom 211. C u r r y Bldg: , T a m p a , F l a ; .

. '.

48 T H E M O S L E M S U N R I S E I

R a i n b o w C l u b R e v i e w o f : R e l i g i o n s - . . . . " . .

~'As sugges t ed b v - . a r e s p e c t e d - T h e o n l ~ - m ' a g a z [ n e of its k ind . learned f r iend. .we st'a.rt 5 " R a i n b o w lmblislaed in Ind ia every m o n t h C o r r e s p o n d e n c e Club" to i n t r o d u c e d c a . l i j ] g . . w i t h !mport~n.t. re l ig ious -

people of d i f f e ren t na t iona l i t i e s and :qtlestlons;.6fferm.g a f m r .and 1m7- countrit~.s t b each o t h e r . K e e p i n g part tal r e \ f e w o f t he .p r omme u . t re- aside, the.. racial prej t!dices a n d .c6n- liffions of t h e - w 6 r l d and re.moving g ider ing a l l : a s childrei) of one- God, m i s u n d e r s t a n d i n g s a b o it t I s l a m . the ' m e m b e r s . o f this: c lub will cor- Subscr ip t ion , $2.00 pe r ann t im ; for . t 'espond on'- the subjec ts i n -wh iCh free s a n l p l e c o p v \x-rite to T h e Man- they are interested. ,-\ nt!mb.er \ r i l l agetZkReView of Rel ig ions , Q~dian,

# e ~given to~each . lnen lber and nan le I ' tmjab , h ldia . " "' . . . • qvill be p u b l i s h e d wi t l lou t address , " : " " - : :

which x;.,ill be reserved in this office. ' .- " - - " . . . Membership" F e e f i r s t 3"ear, $1.00, - A H i n d u N a t u r a l i z e d " 4 / - / ' ( E n g l a n d ) , Rs... 4/(- ( I n d i a ) ; - - •

- a f te rwards , 50 c e n t s per a n n u m . . All . E a s t , I n d i a n - i n A m e r i c a is. l l a v i n g a l ready been reques ted b y c a J l e d . a , l hndu , , prob,flfl 3 t o d m - some fr iends for sucli a ~service we " t i ngu i sh him froni a R e d ; I n d i a n . So are g!ad to give the i r n a m e s be low: a H i n d u n a m e d J a n Muhamm~id All ,

• • .= . ,i -. ~ , . i - Who h a d al).plie(l to he natural iz 'ed, ' 12 A youn,g l ady ( E n g l a n d ) ~ wits Objected t o b~- f l ae -G0v~rnment

Li te rary , T r a v e l s , Fore i~a Sceli= EX,6nfiucr on. t h e - g r o u n d of his • "cries• fJricn~tal Li tera ture ." - • b rown skirt- and : thus no t c o m i n g

2. ,.\ gentleif ian. ( I I , l d i a ) ~ S o c i a l - f r O m the. whiti) r a c e . - ; ( ) n a p p e a l , ( )ues t ions and l i 'n~ineering- In - . J u d g e A:rthur J . T u t t l e t i t s decided : terest; . . tha t w h a t the naturaliz*atiqn law

'- mt:a~ts Jiv ~"white oct :sons" is alr~t 3. Mi r ) , a K: I). Ahmad ( Ind ia ) persons whose ski;iS " are ac tua l ly

will 12e glail i to answer a!l letters., white, bu t Who are of the Caucas ian . " " - rac.e.- As lligh Caste H i n d u s ( I n d i -

• : .. • : ans) are n i ember s of the A r y a n

List of Books t o " b e l e n t a n d . branch Of the Caucasian race they . .. , are ent i t led to na tu ra l i za t i on if they .

" F o r S a l e e n t e r the ' U n i t e d Sta tes legal ly. ~

H o l y Qttran; P a r t 1 . . A r a l ~ i t T e x t a n d E n g l i s h T r a n s l a t i o n o f . t h e S a c r e d B o o k o f I s lam" with original and.. e x h a u s t i v e n o t e s , C o m m e n t a r y , " e t c : , . . edit.ed. By- a c o m m i t t e e of M u s l i m s c h o l a r s in Ind ia .

C l a i m s and T e a c h i n g s of A h m a d , the M u s l i m P r o P h e t o£ India .

M i g h t y S i g n s of the. L i v i n g God. ~ " A h m a d the W o r l d R e f o r m e r " "

I . . " "

C o n f u t a t i o n of A t h e i s m ( b y a M u s l i m Sa in t ) . . "" ' . "

I sJam v e r s u s C iv i l i za t iom " . . . . -

T e a c h i n g s o f I s l a m . ' • . . " ." L e s E n s e g n e m e n t s ~ie I ' s l a m " ( F r e n c h ) . Call to Truth'; - - - " ' i : " i~evie.w of R e l i g i o n s (a m o n t h l y m a g -

a z i n e ) . B i smi l lah , I s l a m in A h m a d i a M o v e -

m e n t . " " " Q a d i a n and the A h m a d e e s . t I s l a m i c Mode" of W o r s h i p .

T h u s J. M. Ali .is m a d e a U n i t e d Sta tes citlzeff a n d this exatfiple m a y he lp o ther E a s t - I n d i a n H indtis a n d : Mt l l lammadal i s .in th i s Country.

. r "

. . . . W a s h H a n d s

- .All the Moslcnm wash the i r hahds b e f O r e and a f t e i t h e i r meals . I n t h e " Banque t s , w a s l ~ bowls a r e p a s s e d .

throuch" befoi-e t h e y " b e g i n , e a t i n g :. . and a'f~ter they f in i sh , i t . ' I t iS c l ean -- and sanit, ' trv. No{~,'; w e a r e g lad t o " . "hear f l l a t t h e y r e n c h M i n i s t e r o f

publ ic : ins t ruc t ion has i s sued a c i r - ' ctilar to" :.all School -masters of

• G~x 'erntnent Schools ' t ha t a l l p u p i l s m u s t Wash tl leir ha nds before go i ng to meals. A u o t h e r adop t ion of an

. - i s l a m i c sys tem.

. " . . , , - , ' - . ' . . .

" '.: . : T e n F a c i s t h e A m e r i c a n s M u s t - K n 0 W ".

" " 1[ '[(MUiam~adan~' do . ~ iamn a d ~ ' ' , i [ a sa G o d , but ~ . .

: :~;. -The Miuhammadans d o n o t cali themselves Muhammadar/s ~ . • ~ t h i s is not ibelr t i g h t n a m e ! Their right' name,: as g iven to [ ] " them b y God,.is "Moslem," :which means submissive to God's ~

commandments . . . . . . ' " ~ " "

.. :3.- I n t h e s a m e way our. religion is named Islam and not [ ~ Muliammadanism. I s l am means Peace, ,submission-tO the will

of God. . : . . : • " .~ ' [ . - .. .

. 4. ,A Moslem never worships Muhammad ~, but worships the " God of Muhammad~the One and same.God of Abraham, isaac,

•Ishmael, Moses,, - David:and:Jesus. : : The ArAbiC word for God isAllal1[ ' - - : . . i .~ ~ .

" 5. A Moslem bel ieves"thatAl lah is . o n e ' t h e r e being none e~i~2al to .Him, IIe had no father, mother or-sister.--lIe does not

]~ 'n-~ed to have any son,- daughter or brother, , "

~. 6. A;Moslem trusts in the boundless .treasures of Allah's for, giveness, who does not (vant t0 crucify one to save others. But

~] His powers are infinite..- Forgiveness and Salvation comes direct f romHim as a gift. :

- 7. - Islam was never spread by sword. The-wars waged-by the -M'~ster-Pr0phet were only defer/sive.

~ 81 Islam i s - fo rmen ffs f0 rwomen. They both equally" can soar Un to attain t 0 t h e highestspiri tual conditions. "iZhere have

_ b e e n s a i n t s i n Islam Out of men and 0ut-of w o m e n " . " "

~ "..9; Jesus Christ was nevei L.cursed -nei therfor his Sinsnorfor . ~] ' others. Blessed he wasi3vh.en l~or n and blessedhe was when he

died.. He never died the accursed death on t he cross, bUt was- .: taken d0x~m alivel While fainting--reVived--ate a n d drank with

1 ~ lfis friends forty days--left t ha t country, traveled to the:iZast-- I ' l i v e d to a g o o d old age of. 190-years and his body lies buried m I~ Cashmere a Northern State of India. " . - •

-. 10 . . The secondadven t of Jesus is not in-hiS oldibod~r and Person of 1900 years ag0,;but as Elijah- came-again in spirit and pox~er as john the Baptis t ,so Jesus has appeared again in Spirit andpower as "AHM.~D" of India. •He that hath ears to hear let

him"hear. [ .i : - " . . . . " . " '

• • . - .

i ~ [ .

• _ . _ .