8/3/2019 08 - Daal - Pages 182--196

1/15

J \ . . J \ u\:S

. ,< a moving creature (n.) ~I;~ ~ ~ - ~(,f) ~);~) ~f~;to walk ~lo';ly, creep, crawl

(n , plu. 0/ ~ \;) , ! , I : ' ;movmg creatures

(imperf. 3 p.m . .sing.) ii\;...~~..:b"'_'~.,J\,j

HC ' 5.'! id : Yell sha \ 1 sow sevenyears as usual (i.e.) as\""lI. wont [1~~(J

({),I pi,'.) : , ' : _ ' - I ;to hold ,'r,c'.' course .u":h' C,' n 'i;\11 t I~(,'d

,.\ t

8/3/2019 08 - Daal - Pages 182--196

2/15

,jIc . ~- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

J ~ ~OCABULARY or THI!: HuL,{ QURA/(

So the root of the peoplewho did wrong were cutoiT. [6:451

(ap-der. f plu.l .11:;J11(the angels) w ho manage the

affa i rsiap-de, m. sing.] iv ;a retreating one

z ~'.-(;I~, \;~_..,-,-,,"~w J;He turned back retreating

and looked not back.[27 : 10J

[ap-der, m. flu.) ivthose retreating

* ; ..:.;__'iap-der.) \I < ' J - : ~pis. pic.t!, m. plu.) ""y _, .. .. ,. .a re ove r taken

C! A J ;,s ilv er co in s (plu ...n.) -tl~;*I.5J) i

(lmper]. Ist. p. sing.) . s ~ ; 'Iknow(JI r~\)~ : S ~ J ; . . s ~ ; 1 f t~'~

timperf, 3 p.m. ,fill?,.'he did not call U~

timper]. 3 p.m. plu.)they call

[imper], 2 p.m, sing.)thou call " i I ~ ' ':J_"~tacc.) I~;; f ,j:F).

(Imperf. J st. p. plu.]you call. . . " . . . . ,'~-:iimper]. I st p. plu.) t : _ i ! . J : ) . .

we call'call' r perote. 2 pm, sinz.)

(pera/e. 2 p.m. plu.)call (you alii

(p. 3 p.m. sing.)-\\a~ called

(pip. 3 p.m. plu.)they \\ ere called

(pp. 2 ' p.m, plu.)you were called(pip. 2 p.m, ptu.;

you are called(imperf. 3 p.m. plu.) viiithey ask for

And rhei rs sha II be \\ harso-ever they ask lor. [:

-s--ascribed (3)1~;~~~;0

That the! ascribedunto Rahman a son.

[ 1 9:9 1Jt pert, 3 p.rn. plu.) (i) \:.;;")they ca lled (them)

(perf. 1 st, p. sing. I < i ) . : S J;I called (them) .lJ..jIcrate .. ' pm. sing.) 't. ~let-call, he might call

'\ \ \

8/3/2019 08 - Daal - Pages 182--196

8/15

VOCA8ULARY 0' THE HOLY QURAN

U nto H im is the tru e ea II.[13: 14 J

claim, message (2)- /. '~I . \1'{r r - ! . 1 1 i ....".1""'J- o s : r"';\) (j.!J_) . : : " W !lIt'" "" ".) "1 ,1~

(, ',J) hath no claim (ormessage) in the world orin the Hereafter. (Pic.)Which is not to r:e i nvokedin the w o r ld n o r in theHereaf te r . (lid.) [40:43]

prayer (J)J';\;Jtlil\f;;~

I an swe r th e prayer o f thesupplican t w hen he ca llson Me. [2: 186] .

..I r ~ " . . ; . J I ' -.J-(n.) C t I .S~~

8/3/2019 08 - Daal - Pages 182--196

9/15

VOCAat)L.ARV OF 11-1& HOLY QUKAH'---------------------_ .. d _ r : : :ver ter (act pic.) 1".;:'"

(act. pic. m. sing.) & \i< dripping( ) ~ .;I-" - r.~-;I-" ._ --:,_~ .)l.J Wl~ Jll

to flow with force.

* J seeJ !l l see ri:

is grounded (pp, f sing.} : : $ ' ;(~)~;J~-!li < '"to crush, break, beat flat

~~~14~i;1~Nay! when the earth is

ground (to 'atoms) withgrinding. [89:21]i.e. when the earth will be

made to crumble to pie-ces.

(pp. f dual.) ~;(the earth and mountain)

are crushedc,_}-:a single crash (n.) l.) ..

(v.n,)dust. crumbledust, powder, crumble (n.)190

(perf 3 p.m. plu.)to repel, to defend, to pay(to hand over e _ F RF)

":\('1~I t - ' - : - ; 1 ; [ [_"., yo ,- ~ .-When ye hand over their

substance to them. [4:6J ~ : t _perote 2 p. m. sing.) L"~repel

Repel thou the evil with thatwhich is the best. (23:96J

[perote. 2 p.m, plu.) \~;\handover (1)tJ~~l~;U

Handover to them theirsubstance. [4:6]

defend (i.e. in the (2)meaning of ' 2 ' ; iii)

r'!~'\11~\-: ~~I . - H ~~.)~~~'n'W

Fight in the way of Allah ordefend . [3: 16 7 J(imperf 3 p.m, sing.) iii 8 \~defends, repels

Verily Allah will repel fromthose who believe. [22:38]

\ , .

8/3/2019 08 - Daal - Pages 182--196

10/15

t r J VOCABULAIilY OPTHI!. HOLY Q.UR.ANbucket (n1)

iimperf. 3 p.m. p{u.) tvyou convey

( perf 3 p.m. . ' l ing.) vHe let himself down

r J i . l) i.l see

(quad .. perf 3 p.m, sing.] - r J ; . ;< .......verwhelmed~-~~-, .-~- . . . . . .~-~.M.l r : : - ~ r . J , . . l

to give over to destruction(God)

I * ) r(perf 3 p.m. sing.) ii ;;-;annihilated, destroyed.

wiped out,(~) I.J~;ji;;:~:;.~~;

8/3/2019 08 - Daal - Pages 182--196

11/15

.J o J , VOCABULAIlY 01' THe HOLY Q.IJIlAN....orse, lower (I)

4.-; ,,_, .:~ .'....~ ;I '. ;~!""~,..~.." \ r . : :~~;:u~0J : / 6 1 . . 5 ' 1 " ~.J;:pv'"He said: Would yoccxcb-

ange that which is better'![2:61]

best (way) (2)@j9i; G 'g;1;i[;.ii; ~\ . :4 :~~~This is more equitable in thesight of Allah and makes

tes timony su rer an d l::ebest way to keep awayfrom doubts. [2: 28 2J

r : - . .r e f i t . more parer i3)

That is more fit that youmay not do injustice. [4: 3]

More likely, more P)probable

~;~~~I~~~IJ~r~jThat is more likely that they

produce the testimony ac-cording to the fact thereof.

[5: lO S]nearer. near (5)

In a n earer lan d. [30 :.3 jj;r_;l ~1..;,\S.;6ti

Till he w as two bow s lengtho ff N (ye t) nearer . [5 .3: 9]

1 92

(~ ) C ;; C 3 ~ E ;to shed tears (from eyes)

* t iJ_ ".,. .....(imperj. 3 p.m. sing; t~< knocks OUl 55's brain

(0' J)~; ~~ E ~to destroy* .J i

8/3/2019 08 - Daal - Pages 182--196

12/15

r l VOGAllOLAJlY OJ' THE HOLY Q.0kAH'

,~~t i me (n.) .......J l 1(T ime from the beg in n in g o fthe w o rld to i ts en d . H en cebcca u se, in the sen se ti mebri n gs to pas s even ts ,

-'~;'\good an d ev il. .r~w as applied by the A rabsto ' f o r tune ' or 'fate' andthey u sed to blame o rrevi le it-LL)

And naught des t roye th Ij5s ave time . [45 :2 4]i*'-'~:_j

. ( ) g-I~overflowing v.n. t,)...~,.~-~-~~ - -(J) \A\~ J o t J : J. t~to fill (a glass)

\je.~t~kjA nd a overf low in g cu p .

[78:34]~------i * r ~ ;! I-:; -: ."(. . < -! ' I ) '1 IpIS. pl".,~ XI. . (,IIG. ' : ' . \ . . - O , . . . . J . . . . . o

(the co lou r o f tha t tWLgarden s ) da rk -green (bla ckby rea son o f in ten se gr l"er .-n es s f rom abu n dan t rrr r-g:ltion-LLl,.,,.

levs, f ewe r (6)Jrry)~i~j;1y;

And n either less o r few erthan tha t, n o r mo re . [58 :7 1

ti l is wor ld (7)1,. ... ] 1 1 ' / I "". .....':.. !1...j .)~tt0.A

8/3/2019 08 - Daal - Pages 182--196

13/15

voc,.aULAIlY 0' THE HOLY Q.UIlAN r l(0) ~\~j; ; l;.j; ;~~ : ;Gto re valve, go around,

circulate(imperf. 2 p.m. plu.] ivyou circulateabode, dwel l ing place, (n.)

house

- ~" I;_J);'~

(plu. of

8/3/2019 08 - Daal - Pages 182--196

14/15

VOCABULARY 011 THE H0LV Q.URAN

n o t a t you r level in s in ce-ri ty to re l ig ion. (Rgn.)

[3 : 1 1 8 )

And He forgives what ISbesides that i.e. what isJess than that. (Rgh.)

14:48]other than, besides (2)

~ '. : : ( i : : : f ! l . - : : ~ ~ - . n . " ' _ : 1r-!:'".;IJI..P~) U : ry l .. ,. T : : "T here sha ll be fo r them no

pa rtn er n o r in tercesso rbesides Him. [6:51]

*l end ing , debt (n.)- : . ~ : I ' - - -to ow e (~ ) \;,.;.J,.~ w b (i)money . !en d , bo rrowG o , : ,, " . . .. . ''::]0 I'" _....~\;,~: . ) . . .jb (io

to be -~Iigio~s, ~ -a believerto requ ite, G . : = I31; (iii)

re .. ..a rd , de liv er judgement./I ~ _ ._ -(perf. 2 p.m. plu.} vi ~\,;;;

you dealone with another 1

- i ~ F 1 , : a ; >\\"hen ve dea I. on e wit h

another. In l end ing .[2:J82]

(imperf. -' p.m plu.)the y 0bse rv e ta relrg i on)

{pte! 3 p.m. plu.}they rem ain ed

(per/. 1.". p, Jing.)J remainedNote: AI! forms of this root

" .re preceded by '"Thus ..::.1; ell ; _ : I ; \ , ;express the duration oft ime, e.g,

"_"",,, ~ j I ~-:::.~ ....I....~~c _ . . . . : > _ ; ~ J ! . . : . . > ~ s;... ~ ,So lon g as the heavens an d

the earth remain.[II: 107]

We shall nev er enter it solong as they remain. [5:24]

.1 J' 1- -.! ..~-....",!-~:-, ......J ; " , . ISo lon g as you are in the

state of of sanct i ty . {5:96J(oct. pic. rn..sing.) ( . :G

la s tin g, perpetu al - ~(ocr. pic: m. plu.} 0 _ ) l ;constan t

a pa rtic le. it deno te st 1) SS less than S5

T ake n o t fo r an in t ima teLanvone) bes ides your-';('1\ es i.e. those who are

195

8/3/2019 08 - Daal - Pages 182--196

15/15

voC,,-aUl.ARV 0' Til. HOl.V Q.t:RAH

obedience (4)c ~,:J~~I~~: . t - . ,w , " .

Worship thou Allah, makingexclusion for him in theobedience. [39 :2J

~W\~~I~JilrLa, for Allah is the obedi-

ence exclusively. [39;3]'I.u~ is primarily obedi-

ence and not religionwhich denotes any systemof faith and \.I, orsh ip.

. J ~ . ,Hence _~_ 0:,2\ meanssincere and exclusive ace-dience to and sen ice ofGod-LL)

19b

-:./7t " , " ' ";-!~~~~ v.;:(;)r..Y:They observe not a true

religion. [9:29 Jjudgement (I) (n.) ~-2 .~.:Jt ''''$~ " ~ . . r . . . . . . . .

Owner of he Day of Judge-ment. [I ;3]

religion (2)

And religion is for Allah.[2:193]

law n\He was not to take hisbrother by the law of the

king. [12:76)